scholarly journals The epigraphy and civic identity of Saguntum: A historical and sociolinguistic study of a bilingual city in the Roman West

Pyrenae ◽  
2022 ◽  
Keyword(s):  
Author(s):  
Ihor Melnychuk

Nowadays RF have a lot of obstacles. The intense process of globalization, the rapid development of information technology, development of a new instruments of geo-cultural and ideological influence not only lead to problems in the way of expansion of the Russian world, but also to the need to enhance the security of the current geo-cultural space of Russian Federation and design its system concept. The author notes that the new internal doctrine of RF is penetrated by a nostalgia for a powerful state status. Its main task is to strengthen the unity of society by strengthening civic identity. Therefore we do not underestimate the practical importance of theoretical developments in cultural, ideological and informational spheres. The ideology which promoted by Russian state media includes the concept of «russkiy mir» that actually justify claims to territories which are inhabited by ethnic Russians. This idea appeals to the Orthodox fundamentalism, as well as the Eurasian geopolitical and historical myths of permanent confrontation between Russia and the West. The main reason for the success of ideological propaganda – in a primitive but effective substitution of concepts. In conclusion the author stresses that the process of forming a single geo-cultural world of the Russian Federation does not impose functional and effective integration ideology and current Russian civilization and socio-cultural projects are not attractive and competitive position to societies and elites of neighbor states but can be used to consolidate the political situation inside Russia. Keywords: Political and ideological principles, Russian Federation, cultural and ideological spheres, information sphere, geo-cultural world, civic identity


Cultura ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 145-163
Author(s):  
Soochul KIM ◽  
Kyung Han YOU

This study examines the dynamics of cultural politics in reality television shows featuring North Korean resettlers (NKR2) in South Korea. As existing studies focus on the role of media representation reproducing a dominant ideology for the resettlers, this paper focuses on the specific media rituals of NKR2 programs, which can be seen as a product of the neoliberalist localization process of the global media industry. In doing so, this paper demonstrates how NKR2 programs interrupt the current dynamics of emotions in regard to North Korean resettlers in South Korea. We argue that in shaping civic identity as an effect of the NKR2 show, cultural politics of citizenship in South Korea on North Korean resettlers serve the formation of relatively conservative and sexist civic identity.


2017 ◽  
Vol 230 ◽  
pp. 323-347 ◽  
Author(s):  
Sebastian Veg

AbstractWhile it was traditionally accepted that Hongkongers shared a form of pan-Chinese cultural identification that did not contradict their local distinctiveness, over the last decade Hong Kong has seen the rise of new types of local identity discourses. Most recently, “localists” have been a vocal presence. Hong Kong has – quite unexpectedly – developed a strong claim for self-determination. But how new is “localism” with respect to the more traditional “Hong Kong identity” that appeared in the 1970s? The present study takes a two-dimensional approach to study these discourses, examining not only their framework of identification (local versus pan-Chinese) but also their mode of identification (ethno-cultural versus civic). Using three case studies, the June Fourth vigil, the 2012 anti-National Education protest and the 2014 Umbrella movement, it distinguishes between groups advocating civic identification with the local community (Scholarism, HKFS) and others highlighting ethnic identification (Chin Wan). It argues that while local and national identification were traditionally not incompatible, the civic-based identification with a local democratic community, as advocated by most participants in recent movements, is becoming increasingly incompatible with the ethnic and cultural definition of the Chinese nation that is now being promoted by the Beijing government.


Author(s):  
Lyudmila Kh. Batagova

The article is devoted to the vital problem of formation of the Russian civic identity in the conditions of the multi-ethnic and multi-confessional region of the North Caucasus. The Russian identity is viewed as a complicated multilevel social phenomenon that combines several identities namely the ethnic identity, the confessional identity, and the civic identity. Using the data of social surveys the author shows compatibility of ethnic and civic identity in the poly-ethnic society. One of the tools for achieving a balance of identities is historical knowledge. Due to its being the most important form of human self-consciousness, and at the same time being the form of collective memory, history is the key mechanism of identification processes at different stages of personal and social development. Historical knowledge actualized in the institutes of higher education as part of the study of national history lays the foundations of patriotism and civic consciousness. It also forms a tolerant perception of inter-cultural diversity of society in the socio-historical aspect as well as in the ethnic and confessional aspects. The author uses concrete examples to demonstrate the most effective technologies in building the Russian identity in the context of the Russian History Course for the higher educational establishments. The article characterizes the cognitive-emotional basis of the identification process. It emphasizes the importance of forming a positive image of modern Russia as the common home of all peoples who have made a significant contribution to the development of its material and spiritual culture. The author notes that the study of the centuries-old experience of interaction between the peoples of Russia contributes to the strengthening of national consent and spiritual community of Russia’s ethnic groups. Based on the conducted research the author arrives at the conclusion that in the student environment of North Ossetia there are sufficient prerequisites and conditions for shaping an all-Russian civic identity.


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