Oaxacan Indigenous Women Musicians' Collective Songwriting Process on the Title Track of Mujeres

2020 ◽  
Vol 29 (1) ◽  
pp. 121-133
Author(s):  
Xóchitl C. Chávez
2002 ◽  
Author(s):  
Thomas Peacock ◽  
Lila George ◽  
Alex Wilson ◽  
Amy Bergstrom ◽  
Ellen Pence

2020 ◽  
Vol 3 ◽  
pp. 1-11
Author(s):  
Laura Hall ◽  
Urpi Pine ◽  
Tanya Shute

Abstract This paper will reflect on key findings from a Summer 2017 initiative entitled The Role of Culture and Land-Based Healing in Addressing and Ending Violence against Indigenous Women and Two-Spirited People. The Indigenist and decolonizing methodological approach of this work ensured that all research was grounded in experiential and reciprocal ways of learning. Two major findings guide the next phase of this research, complicating the premise that traditional economic activities are healing for Indigenous women and Two-Spirit people. First, the complexities of the mainstream labour force were raised numerous times. Traditional economies are pressured in ongoing ways through exploitative labour practices. Secondly, participants emphasized the importance of attending to the responsibility of nurturing, enriching, and sustaining the wellbeing of soil, water, and original seeds in the process of creating renewal gardens as a healing endeavour. In other words, we have an active role to play in healing the environment and not merely using the environment to heal ourselves. Gardening as research and embodied knowledge was stressed by extreme weather changes including hail in June, 2018, which meant that participants spent as much time talking about the healing of the earth and her systems as the healing of Indigenous women in a context of ongoing colonialism.


2018 ◽  
Vol 64 (2) ◽  
pp. 196-199
Author(s):  
Gulya Miryusupova ◽  
G. Khakimov ◽  
N. Shayusupov

According to the results of breast cancer data in the Republic of Uzbekistan in addition to the increase in morbidity and mortality from breast cancer among women the presence of age specific features among indigenous women in the direction of “rejuvenating” of the disease with all molecular-biological (phenotypic) subtypes of breast cancer were marked. Within the framework of age-related features the prevalence of the least favorable phenotypes of breast cancer was found among indigenous women: Her2/neu hyperexpressive and three times negative subtype of breast cancer. The data obtained made it possible to build a so-called population “portrait” of breast cancer on the territory of the Republic, which in turn would contribute to further improvement of cancer care for the female population of the country.


Affilia ◽  
2021 ◽  
pp. 088610992098526
Author(s):  
Marjorie Johnstone ◽  
Eunjung Lee

Using the theoretical framework of epistemic injustice articulated by philosopher Miranda Fricker as an analytic tool, we analyze recent victories of Indigenous feminist activism in gathering the stories of Indigenous women, challenging dominant meta-narratives and rewriting the herstory of Canada. We use the epistemic concept of the hermeneutic gap to consider the implications of this resistance in conjunction with the increased visibility of the intersectional positionality of Indigenous women. To illustrate our analysis, we focus on two case studies. Firstly, an individual perspective through the life journey of a feminist Anishinaabe Activist, Bridgett Perrier. Secondly, we conduct a systemic analysis of the recent Report on the National Inquiry into the Missing and Murdered Indigenous Women and Girls (MMIWG). We close with a discussion on how critical it is for social workers—especially non-Indigenous social workers—to relearn and document the meaning of the MMIWG issues. This includes recognizing Indigenous resistance, activism, and the newly formulated hermeneutic understandings that are emerging. Then, the final task is to apply these concepts to their practice and heed the calls to action which the report calls for.


2021 ◽  
Vol 48 (2) ◽  
pp. 17-32
Author(s):  
Guadalupe Escobar

A reassessment of the testimonio genre over the past five decades reveals continuities of state-sponsored violence from the revolutionary period to the present. An analysis of Pamela Yates’s 500 Years: Life in Resistance (2017) and Katia Lara’s Berta vive (Berta Lives, 2016) shows Cold War reverberations, unfolding deeper histories of dispossession and legacies of resistance. The first uncovers entangled issues of Guatemalan genocide disavowal and extractive industry while the second denounces the political feminicide of the Honduran environmental activist Berta Cáceres. Both testimonial documentaries mobilize an “archive effect” to contest the optic of colonial capitalism through the ecofeminist perspectives of indigenous women activists. Una reevaluación del género del testimonial durante las últimas cinco décadas revela la continuidad de la violencia estatal desde el período revolucionario hasta el presente. Un análisis de 500 Years: Life in Resistance (2017) de Pamela Yates y Berta vive (2016) de Katia Lara da cuenta de las reverberaciones de la Guerra Fría, desplegando historias más profundas de desposesión y legados de resistencia. La primera obra muestra los intrincados hilos en torno a la negación del genocidio guatemalteco y la industria extractiva, mientras que el segundo denuncia el feminicidio político de la activista ambiental hondureña Berta Cáceres. Ambos documentales testimoniales utilizan un “efecto de archivo” para impugnar la óptica del capitalismo colonial a través de las perspectivas ecofeministas de las activistas indígenas.


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