Playing Underground: A Critical History of the 1960s Off-Off-Broadway Movement (review)

Modern Drama ◽  
2005 ◽  
Vol 48 (3) ◽  
pp. 611-613
Author(s):  
Arnold Aronson
ARTMargins ◽  
2016 ◽  
Vol 5 (1) ◽  
pp. 3-29
Author(s):  
Jessica Gerschultz

This article raises two concerns underpinning the need for a critical history of fiber art in the 20th century. The first is a critique of aesthetic formalism predominant in the Lausanne Biennale during the 1960s and 70s, which overlooks artistic, ideological, and political milieus that drew together textile artists from localities formerly treated as peripheral in art history. The second holds to account Euro-American institutions and related historiographies for their curatorial exclusion of Arab and African fiber artists. Such inclusion, I argue, would have conjured tapestry's deeper incongruities, which emanated from unresolved questions at the core of modernism: the assigning and appropriating of artistic identities, the evaded issue of state patronage, and the persistent ideological and aesthetic problem of craft and its framing within economies. By comparing three artists: Magdalena Abakanowicz, Jagoda Buic, and Safia Farhat, I reassess New Tapestry networks, myths, and systems of state and institutional support. The circulation of Abakanowicz, Buic, and Farhat around a conflux of dimensions signals a new pathway for recovering and writing a history of fiber art, and perhaps a reflection on modernism at large.


Author(s):  
Harris Feinsod

The introduction offers a critical history of writings about the “poetry of the Americas,” with emphases on the poetics of Octavio Paz, and on poetry by José Martí, Salomón de la Selva, Charles Olson, Pablo Neruda, and others. It presents a method for understanding this hemispheric literary history in relation to the inequities of the inter-American political system, braiding together hemispheric geopolitics in the Good Neighbor era and the early Cold War with formalist interpretation and “integrationist” ideas of literary community. The introduction defines an “era of inter-American cultural diplomacy” as a literary-historical moment in which the poetry of the Americas invested heavily in the project of critiquing as well as organizing American states, and it closes with synopses of the book’s six chapters, charting the inter-American poetry of World War II, the abandonment of inter-Americanism in the early Cold War, and its reconfigurations and renewals in the 1960s.


2001 ◽  
Vol 19 (3) ◽  
pp. 34-55
Author(s):  
Irmline Veit-Brause

The formation of a national elite in Germany during the period before and after political unification, 1871, is still a largely unexplored topic in German social history. The Prussocentric perspective in German historiography, which is still prevailing in much of the work done by the so-called critical history of the 1960s and 1970s, has tended to give scant consideration to the sociocultural diversity underlying and enshrined in the federal structure of the Empire. The process of national consolidation of Imperial society could profitably be studied along the center-periphery continuum of national integration. It would be interesting, in particular, to subject to closer scrutiny the notion of “preindustrial elites,” which held on to the reigns of power in Prussia-Germany at a time of such rapid social and economic change.


2002 ◽  
Vol 5 (1) ◽  
pp. 70-88
Author(s):  
Staša Babić

This article critically explores the century-long history of research into a particular set of archaeological finds. The ‘princely graves’ – funerary assemblages dated to the early Iron Age (seventh to fifth centuries BC) containing, among other things, luxurious objects produced in Archaic Greek workshops – are known from various parts of temperate Europe, and were first recorded in the central Balkans region by the end of the nineteenth century. By their very nature, these finds pose several important theoretical and methodological problems, one of them being the need to bridge the divide between the procedures of prehistoric and classical archaeologies. The first attempts to account for these exceptional finds, in Europe as well as in the Balkans, were guided by the culture-historical procedure, typical of the archaeological investigation of the time. During the 1960s New Archaeology brought about the notion of chiefdom as a tool to account for the Iron Age societies. The concept was introduced into research on the central Balkan finds, proving successful in overcoming the shortcomings of the previous explanations, but at the same time creating new ones, encapsulated in the critique of the evolutionary approach. This review of research into the ‘princely graves’ concludes in proposing several new lines of inquiry, already introduced in the European archaeological theory: issues of group identity and individual actors, and phenomenological approaches to time and space.


2000 ◽  
Vol 27 (2) ◽  
pp. 261-268
Author(s):  
R. J. CLEEVELY

A note dealing with the history of the Hawkins Papers, including the material relating to John Hawkins (1761–1841) presented to the West Sussex Record Office in the 1960s, recently transferred to the Cornwall County Record Office, Truro, in order to be consolidated with the major part of the Hawkins archive held there. Reference lists to the correspondence of Sibthorp-Hawkins, Hawkins-Sibthorp, and Hawkins to his mother mentioned in The Flora Graeca story (Lack, 1999) are provided.


1998 ◽  
Vol 25 (2) ◽  
pp. 283-291
Author(s):  
P.S.M. PHIRI ◽  
D.M. MOORE

Central Africa remained botanically unknown to the outside world up to the end of the eighteenth century. This paper provides a historical account of plant explorations in the Luangwa Valley. The first plant specimens were collected in 1897 and the last serious botanical explorations were made in 1993. During this period there have been 58 plant collectors in the Luangwa Valley with peak activity recorded in the 1960s. In 1989 1,348 species of vascular plants were described in the Luangwa Valley. More botanical collecting is needed with a view to finding new plant taxa, and also to provide a satisfactory basis for applied disciplines such as ecology, phytogeography, conservation and environmental impact assessment.


2020 ◽  
Author(s):  
William Abbiss

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.


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