Beyond aesthetics: The long take as the nation-form in the cinema of Lav Diaz

Asian Cinema ◽  
2021 ◽  
Vol 32 (2) ◽  
pp. 127-143 ◽  
Author(s):  
Elio Garcia
Keyword(s):  
Dead Time ◽  
Space Time ◽  
The State ◽  
Nation State ◽  
Bare Life ◽  
Time And Space ◽  
Third Cinema ◽  
Ideological Position ◽  
Unitary System ◽  
Political Dimensions

This article argues that the extreme long take of Lav Diaz is not only his aesthetic method but also his ideological position as a filmmaker of Third Cinema, reinstating the theory’s critical arsenal in opposing the violent structure of the postcolonial nation state. It maintains that the Diaz shot is isomorphic to the nation-form and has two political dimensions: first, the extreme duration of the shot is Diaz’s resistance to the imperialism of mainstream cinema and its debilitating effects by employing ‘dead time’ which creates restlessness and reflexivity that disrupt absorption to enable a mode of critical spectatorship; second, the Diaz shot is a critique on Philippine postcolonial society which can be understood by examining the triadic structure of space, time and body. Using the film Mula sa Kung Ano Ang Noon (From What Is Before) (2014), this article proposes an anatomy of the shot as a unitary system of environment, duration and progression of actions, labouring bodies of subalterns in the state of bare life. It expands the possibility of the long take from the narrowly held study of time and space to include a study of bodies.

The (Re)production of Vulnerability

The Rohingya ◽  
2020 ◽  
pp. 110-134
Author(s):  
Nasir Uddin
Keyword(s):  
The State ◽  
Nation State ◽  
Bare Life ◽  
State Structure ◽  
Everyday Lives ◽  
The Law ◽  
Modern Nation State

Chapter 5 focuses on the vulnerable conditions of stateless people because the state regulates their everyday lives in various forms, committing severe injustices and producing various inequalities by yielding illegibility in the state structure. The modern nation-state has produced the concept of citizenship rendering some stateless. Since the state of statelessness sanctions that some people do not belong to any state, they cannot claim any rights from any state and therefore easily become subject to injustice, inequality, and discrimination and are even subjected to death. The treatment of stateless people as illegal human bodies and as animals can be termed as ‘bare life’, as Agamben would argue. A life is ‘bare’ because it can be taken by anyone without any legal intercession, as this life does not exist ‘before the law’. This chapter depicts a vivid picture of the Rohingyas, where the state intervenes in their everyday lives amid the reproduction of vulnerabilities in order to reconfirm their statelessness.

scholarly journals Stateless Memory

2019 ◽  
Vol 2 (3) ◽  
pp. 416-434
Author(s):  
Marianne Hirsch
Keyword(s):  
Twentieth Century ◽  
Time Frame ◽  
Space Time ◽  
Nation State ◽  
Time And Space ◽  
National Community ◽  
Artistic Works ◽  
The Aesthetic ◽  
Definition Of

Abstract Responding to current conditions of statelessness by way of Hannah Arendt's mid- twentieth century reflections, this article proposes the aesthetic encounter as a practice of alternative, counter-national community and belonging. Artistic works exploring the vulnerabilities and the vicissitudes of statelessness by Mirta Kupferminc and Wangechi Mutu inspire a definition of stateless memory as a suspension or hiatus in time and space. Stateless memory, the article suggests, can mobilize the memory of painful pasts in a different time frame than the progression toward preordained futures that often seem inevitable in the space-time of the nation-state and the catastrophes it causes and suffers.

Untimely Development, Ugly History:A Drama in Muslinand the Rejection of National-Historical Time

2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen
Keyword(s):  
Everyday Life ◽  
The State ◽  
The Political ◽  
Nation State ◽  
The Novel ◽  
Historical Time ◽  
Political Processes ◽  
The Core

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.

Day-ahead Load Probabilistic Forecasting Based on Space-time Correction

2020 ◽  
Vol 13 ◽  
Author(s):  
Fei Jin ◽  
Xiaoliang Liu ◽  
Fangfang Xing ◽  
Guoqiang Wen ◽  
Shuangkun Wang ◽  
...  
Keyword(s):  
Short Term Memory ◽  
Northern China ◽  
Space Time ◽  
Load Prediction ◽  
Probabilistic Forecasting ◽  
Residual Distribution ◽  
Time And Space ◽  
Probability Prediction ◽  
Time Correction ◽  
Interval Coverage

Background : The day-ahead load forecasting is an essential guideline for power generating, and it is of considerable significance in power dispatch. Objective: Most of the existing load probability prediction methods use historical data to predict a single area, and rarely use the correlation of load time and space to improve the accuracy of load prediction. Methods: This paper presents a method for day-ahead load probability prediction based on space-time correction. Firstly, the kernel density estimation (KDE) is employed to model the prediction error of the long short-term memory (LSTM) model, and the residual distribution is obtained. Then the correlation value is used to modify the time and space dimensions of the test set's partial period prediction values. Results: The experiment selected three years of load data in 10 areas of a city in northern China. The MAPE of the two modified models on their respective test sets can be reduced by an average of 10.2% and 6.1% compared to previous results. The interval coverage of the probability prediction can be increased by an average of 4.2% and 1.8% than before. Conclusion: The test results show that the proposed correction schemes are feasible.

1830: van de Belgische protonatie naar de natiestaat (deel 2)

2007 ◽  
Vol 66 (4) ◽  
pp. 303-321
Author(s):  
Lode Wils
Keyword(s):  
French Revolution ◽  
The State ◽  
Nation State ◽  
The South ◽  
Public Office ◽  
The North ◽  
Ministerial Responsibility ◽  
The Government ◽  
The French Revolution

In het tweede deel van zijn bijdrage 1830: van de Belgische protonatie naar de natiestaat, over de gebeurtenissen van 1830-1831 als slotfase van een passage van de Belgische protonatie doorheen de grote politiek-maatschappelijke en culturele mutaties na de Franse Revolutie, ontwikkelt Lode Wils de stelling dat de periode 1829-1830 de "terminale crisis" vormde van het Koninkrijk der Verenigde Nederlanden. Terwijl koning Willem I definitief had laten verstaan dat hij de ministeriële verantwoordelijkheid definitief afwees en elke kritiek op het regime beschouwde als kritiek op de dynastie, groeide in het Zuiden de synergie in het verzet tussen klerikalen, liberalen en radicale anti-autoritaire groepen. In de vervreemding tussen het Noorden en het Zuiden en de uiteindelijke revolutionaire nationaal-liberale oppositie vanuit het Zuiden, speelde de taalproblematiek een minder belangrijke rol dan het klerikale element en de liberale aversie tegen het vorstelijk absolutisme van Willem I en de aangevoelde uitsluiting van de Belgen uit het openbaar ambt en vooral uit de leiding van de staat.________1830: from the Belgian pre-nation to the nation stateIn the second part of his contribution 1830: from the Belgian pre-nation to the nation state, dealing with the events from 1830-1831 as the concluding phase of a transition of the Belgian pre-nation through the major socio-political and cultural mutations after the French Revolution, Lode Wils develops the thesis that the period of 1829-1830 constituted the "terminal crisis" of the Kingdom of the United Netherlands. Whilst King William I had clearly given to understand that he definitively rejected ministerial responsibility and that he considered any criticism of the regime as a criticism of the dynasty, the synergy of resistance increased between the clericalists, liberals and radical anti-authoritarian groups in the South. In the alienation between the North and the South and the ultimate revolutionary national-liberal opposition from the South the language issue played a less important role than the clericalist element and the liberal aversion against the royal absolutism of William I and the sense of exclusion of the Belgians from public office and particularly from the government of the state.

L'ethnie: les vicissitudes d'un concept

1997 ◽  
Vol 38 (2) ◽  
pp. 185-206 ◽  
Author(s):  
Luc de Heusch
Keyword(s):  
Collective Identity ◽  
Social Space ◽  
The State ◽  
Nation State ◽  
African History ◽  
Cultural Entities ◽  
Ideas And Institutions

In spite of recent criticisms the concept of ethnicity should be retained in anthropological analysis to designate more or less coherent cultural entities. These entities will be fluctuating, of course, due to their position in a larger social space where women, goods, ideas, and institutions are exchanged. Ethnicity is not, as some have argued, a colonial invention, but an incontestable anthropological fact, where identity is nurtured by otherness. Ethnicity does not of itself have a political vocation: traditional African states were more often than notpluri-ethnic. The ‘national’ phenomenon, the convergence of the State and ethnicity, is rare in pre-colonial African history. The nation-state is a modern phenomenon, the product of a more or less arbitrary manipulation by an elite having a certain number of ethnic traits; a political re-modelling of collective identity.

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