The First Recorded Bahá’í Fireside

2015 ◽  
Vol 21 (1) ◽  
pp. 57-85
Author(s):  
Christopher Buck

This article presents an episode recounted by Cambridge orientalist, Edward Granville Browne (7 February 1862–5 January 1926), as narrated in his travel classic, A Year Amongst the Persians, first published in 1893 (second edition published by Cambridge in 1927). This may be characterized, with some poetic licence as the first recorded ‘fireside’ in Bahá’í history. That is; the first-hand account given in the course of his historic contacts with the Bahá’ís in Persia (present-day Iran), during his stay in Shíráz, from Thursday 22 March 1888 to Saturday 6 April 1888 – at which time Browne, at long last, succeeded in his quest to discover further information on the Bábí religion which, by this time, had evolved into what is today known as the ‘Bahá’í Faith’ now an independent world religion established in all countries except for North Korea and the Vatican. Special focus is devoted to a meeting that took place in Shíráz on ‘Friday, March 30th’, 1888 – and which here is characterized as ‘the first recorded Bahá’í fireside’. Browne’s account – loosely compared, in the present study, to his original diary entries, digital scans of which are now made available by Pembroke College, Cambridge, as part of the ‘Browne Archive Project’ – is energized by his intense curiosity, which may fairly be described as a ‘passion’ for his research interest as a scholar. To ascertain the degree to which Browne’s narrative is a composite, reworked account – and not strictly sequential and chronological – it makes sense to draw some correspondences between Browne’s diary entries, and the Shíráz narrative in Chapter XI in A Year Amongst the Persians, as to both topics and dates. Briefly, the present article highlights Browne’s diary entries, folio by folio (page by page), from Vols. II and III of Browne’s diary, and offers some observations on corresponding passages in A Year Amongst the Persians.

2013 ◽  
Vol 16 ◽  
pp. 23
Author(s):  
Erik Egeberg

Unsurprisingly, most scholarship on Dostoevsky concerns what Dostoevsky explicitly wrote about - first and foremost the religious, philosophical, and psychological questions emerging from his texts. The present article, on the contrary, addresses what Dostoevsky did not include in his novels, with special focus on information lacunae in Demons.


2020 ◽  
pp. 147-164
Author(s):  
Sergiusz Anoszko

The chief aim of this paper is to outline the concept of sustainable development which is integrated into the doctrine of a relatively novel world religion known as the Bahá’í Faith. The study focuses on the description of causes behind the crisis and potential solutions as they are seen by the Baha’is, by means of analysis of their Sacred Writings and more profound insights into the doctrine, in particular where it concerns ecology and social-economic development.  


Zootaxa ◽  
2013 ◽  
Vol 3616 (5) ◽  
pp. 478-484 ◽  
Author(s):  
MARCO ANTONIO REGO ◽  
LUCIANO MOREIRA-LIMA ◽  
LUÍS FÁBIO SILVEIRA ◽  
SYLKE FRAHNERT

The Prussian naturalist Friedrich Sellow (1789–1831) traveled through Brazil,UruguayandArgentinabetween 1814 and 1831 gathering numerous zoological and botanical specimens. Despite the effort spent in those countries, the ornithological collection assembled by Sellow did not receive adequate care after it had been deposited in theZoologischeMuseuminBerlin, thus compromising its integrity. In the present article we discuss the treatment given by Lichtenstein and by Sellow to this bird material, with special focus on some cases in which incorrect label information on Sellow's specimens led to faulty conclusions on the zoogeography of South American birds.


2018 ◽  
Vol 142 ◽  
pp. 255-272
Author(s):  
Atilla Mészáros

Im vorliegenden Beitrag wird der Flüchtlingsdiskurs mit besonderem Blick auf transnationale Bezü­ge thematisiert. Die Grundlage dafür bilden deutsche und slowakische Pressetexte. Das Forschungs­interesse gilt dabei den Fragen, a wie die Einstellungen der jeweiligen Gesellschaft gegenüber Flüchtlinge durch die Sprache ausgedrückt werden, b welche Akteure den Diskurs dominieren und c welche Diskurskoalitionen entstehen. Konkrete Analysen werden auf Makro- und Mikroebene durchgeführt. Es werden einerseits zentrale Argumentationsmuster dargestellt, andererseits relevan­te Diskursakteure und deren Vernetzungen.Refugees welcome ? A contrastive discourse network analysis based on the German and Slovak refugee debateIn this paper refugee discourse with a special focus on transnational aspects is being discussed. It is based on German and Slovakian press articles that are made available in the form of text corpora. The research interest lies in the questions of, a how the positions of the respective community against refugees through language can be expressed, b what actors dominate the discourse and c what type of discourse coalitions arise between them. Factual analyzations are carried out at the macro and micro level. On one hand there are some central argumentation patterns demonstrated, on the other hand relevant discourse actors and their network relationships are presented.


1994 ◽  
Vol 6 (1) ◽  
pp. 1-16 ◽  
Author(s):  
S. Fazel

This article will explore some of the issues involved in the sociological analysis of the status of the Bahá’í Faith. It will endeavor to present criteria for the labels “world religion” and “new religious movement,” as well as explore to what extent the Bahá’í Faith fulfils these criteria. It will attempt to demonstrate that the Bahá’í Faith is best categorized as a “world religion.”


2020 ◽  
Vol 72 (3) ◽  
pp. 260-285
Author(s):  
Sasha Dehghani

For a century the Bahá’í Faith has been classified, within the German academy, as a world religion. This article highlights the major historical milestones in this process of recognition. The process was initiated on the eve of the First World War by the two Jewish Germanophone orientalists Goldziher and Vambery. In the inter-war period, the categorization of this faith as a world religion – rather than a sect of Islam, as it had once been viewed – was further propelled by academics outside the field of theology and religious studies, such as the natural scientist Auguste Forel. It was only after the catastrophic experience of World War II, a period when the German Bahá’í community evinced a spirit of resilience in the face of Nazi oppression, that scholars in the field of Christian theology and religious studies, such as Heiler, Mensching and Benz, who represented the school of Religionswissenschaft des Verstehens, began to adopt the classification of the Bahá’ís as new world religion.


2012 ◽  
Vol 26 ◽  
pp. 116-142 ◽  
Author(s):  
Torsten Leuschner ◽  
Daan Van den Nest

While concessives are well-known for their special semantic characteristics, most research has so far been oriented towards hypotactic construction types (although etc.). The present article seeks to complement this trend by investigating the paratactic zwar … aber-construction in German (roughly equivalent to English ‘true … but’), with a special focus on its patterns of variation. The aim is to document important aspects of this variation from a combined qualitative/quantitative perspective. The basic thesis is that zwar … aber constitutes the core instantiation of an emergent constructional schema zwar … aber whose surface variation is structured in a prototype-like fashion. Several functional regularities and statistical correlations are analysed and discussed from the point of view of grammaticalisation theory. The data consist of ca. 10,000 parsed tokens of zwar, mainly from newspaper usage, in the Deutsches Referenzkorpus (DeReKo).


2020 ◽  
Vol 22 (2) ◽  
pp. 257-271
Author(s):  
Marta Guarch-Rubio ◽  
Antonio L. Manzanero

Abstract The present article reviews the credibility analysis procedure proposed by the UNHCR through which asylum applications are resolved, especially for unaccompanied minors. The particularities of these refugee minors and the general character of the credibility analysis procedure are described. Credibility indicators are analyzed together with the psychological barriers related to them. This manuscript provides evidence of the presence of trauma and resilience in the studied minors and how both influence their memories during the asylum interviews. As credibility assessment has a special focus on the evaluation of narratives through memory, memory is considered as a criterion responsible for the accuracy and credibility of underage applicants’ testimony. Finally, this paper contributes with scientific psychological evidence towards the existence of multiple testimonies in asylum seekers.


2020 ◽  
Vol 24 (3) ◽  
pp. 287-297
Author(s):  
Jost Gippert

The present article resumes the history of the first edition of the Caucasian Albanian palimpsests with a special focus on the contributions by Wolfgang Schulze, without whom nothing that has been achieved would have been achieved. Thematised are the different types of photographs that were used (ultraviolet and multispectral images), with an outlook on the new technology of transmissive light imaging. Added is a revised edition of the beginning of the Gospel of John as preserved in the palimpsest manuscript Sin. georg. N 13, based upon transmissive light images provided by the Sinai Palimpsests Project.


2012 ◽  
Vol 62 (2) ◽  
pp. 198-210
Author(s):  
Stephen Llewelyn ◽  
Istvan Haag ◽  
Jack Tsonis

Abstract Ezek 16 and 23 have been subjected recently to much critical review, especially from feminist scholars. The present article acknowledges their work but seeks to take the discussion back to a formal analysis of the image of the adulterous wife, with a special focus on Ezek 16 and its use of the ‘disclosure of abomination’ formula. The use of this formula locates the oracle within the legal register but framed in terms of a unilateral covenant. The effect of such a formula and its employment is to silence the woman and give only the accuser/judge a voice. But the use of the formula is figurative and plays to the larger allegorical function of the oracle which, it is argued, places the prophet towards the literate end of the oracy/literacy continuum.


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