Self-regulation and the subjective Self: Practice to cultivate awareness

2020 ◽  
Vol 7 (1-2) ◽  
pp. 105-118
Author(s):  
Maisie Beth James

In this article, I offer a somatic process to non-movers at home during the COVID-19 lockdown. These participants also offer reflections on their individual experience post-moving. As a facilitator, I invite you to take part in this process, whether you are a dancer or non-mover (whatever your age or ability). The process focuses on self-regulation and interoceptive awareness, allowing the time and space to connect with Self. Self-regulation and interoceptive awareness are two of the most important aspects of somatic movement in supporting free-flowing movement and balancing the nervous system. Self-regulation in turn can produce a sense of agency – meaning a sense of autonomy and release within the body can occur. In line with cultural pressures experienced within society, somatic processes can ease the anxieties of everyday life. Inviting Self into a practical, felt process is sometimes what we need in order to re-evaluate our positioning and perceptions within the world. As human beings we often find ourselves in stressful and challenging situations that ultimately affect the body’s nervous state and our relationship with Self. We currently find ourselves in the middle of a global pandemic, and opportunities to connect with Self in creative, communal ways are hindered. I am offering this article as a way of communicating my appreciation and passion for somatic work during this pandemic. As a Ph.D. student studying somatic movement dance education and therapy, I deeply recognize it is important to be connected with community and others, as well as my own inner sphere. Connection produces a sense of optimism during this time. This article offers a simplistically detailed, yet effective process that locates and contacts Self within our feeling, sensing organism. As we begin to re-connect with our energy and interoceptive awareness, a physiological shift can be experienced. When we drop our awareness within the vitality of the moving body, a change in consciousness can occur. Using breath awareness as an inroad to sensing internal processes, I offer this practical process to you, inviting you to cultivate an inner essence of gravity, breath, ground and body.

Author(s):  
Shiva Kumar K ◽  
Purushothaman M ◽  
Soujanya H ◽  
Jagadeeshwari S

Gastric ulcers or the peptic ulcer is the primary disease that affects the gastrointestinal system. A large extent of the population in the world are suffering from the disease, and the age group of people those who suffer from ulcers are 20-55years. Herbs are known to the human beings that are useful in the treatment of diseases, and there are a lot of scientific investigations that prove the pharmacological activity of herbal drugs. Practitioners have been using the herbal material to treat the ulcers successfully, and the same had been reported scientifically. Numerous publications have been made that proves the antiulcer activity of the plants around the world. The tablets were investigated for the antiulcer activity in two doses 200 and 400mg/kg in albino Wistar rats in the artificial ulcer those are induced by the ethanol. The prepared tablets showed a better activity compared to the standard synthetic drug and the marketed ayurvedic formulation. The tablets showed a dose-dependent activity in ulcer prevention and treatment. Many synthetic drugs are available for the ulcer treatment, and the drugs pose the other problems in the body by showing the side effects and some other reactions. This limits the use of synthetic drugs to treat ulcers effectively. Herbs are known to the human beings that are useful in the treatment of diseases, and there are a lot of scientific investigations that prove the pharmacological activity of herbal drugs.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 758-762
Author(s):  
Amit Biswas ◽  
KunalChandankhede

Wuhan originated Covid-19 disease is caused by SARC-COV 2 virus. It is a contagious disease it spread all over the world. World health organization declared a global pandemic disease. In Covid-19 immunity plays an important role. In old age people or having other co-morbid conditions the mortality rate is more. Ayurveda has a big role in improved immunity or to intact immunity. The principle of Ayurveda is to keep individual swastha (diseases free). To maintain individual disease-free Ritucharya is one of the important subjects of Ayurveda. Aimed of study is to find out Ritucharya literature from the Ayurveda and modern research specifically Varsha and Sharad ritu. Ritucharya contains dietary regimen, living modification, common medicine, and contraindicated things those changing according to environmental change. Upcoming season in India is Varsha and Sharad ritu. Environmental changes are huge in this season and it directly affected human beings. So this study reveals property of ritu, dietary regimen, living modification, common medicine and contraindicated things in upcoming varsha and sharad ritu.


2017 ◽  
Vol 1 (1) ◽  
pp. 504-513 ◽  
Author(s):  
Karen Wood ◽  
Rosemary E. Cisneros ◽  
Sarah Whatley

Abstract The paper explores the activities conducted as part of WhoLoDancE: Whole Body Interaction Learning for Dance Education which is an EU-funded Horizon 2020 project. In particular, we discuss the motion capture sessions that took place at Motek, Amsterdam as well as the dancers’ experience of being captured and watching themselves or others as varying visual representations through the HoloLens. HoloLens is Microsoft’s first holographic computer that you wear as you would a pair of glasses. The study embraced four dance genres: Ballet, Contemporary, Flamenco and Greek Folk dance. We are specifically interested in the kinesthetic and emotional engagement with the moving body and what new corporeal awareness may be experienced. Positioning the moving, dancing body as fundamental to technological advancements, we discuss the importance of considering the dancer’s experience in the real and virtual space. Some of the artists involved in the project have offered their experiences, which are included, and they form the basis of the discussion. In addition, we discuss the affect of immersive environments, how these environments expand reality and what effect (emotionally and otherwise) that has on the body. The research reveals insights into relationships between emotion, movement and technology and what new sensorial knowledge this evokes for the dancer.


1998 ◽  
Vol 49 (1) ◽  
pp. 142-156
Author(s):  
Henning Eichberg

Contradictions of Modernity. Conflicting Configurations and Societal Thinking in Grundtvig's »The Human Being in the World«A Worm - a God. About the Human Being in the World. Ove Korsgaard (ed.). With contributions of Niels Buur Hansen, Hans Hauge, Bosse Bergstedt, Uffe Jonas and Knud Bjarne Gjesing. Odense Universitetsforlag 1997.By Henning EichbergIn 1817, Grundtvig wrote »Om Mennesket i Verden« which can be regarded as a key to the understanding of his philosophy and psychology, but which is difficult to place in relation to his later folkelig, societal engagement. A recent reedition of this text together with some actual comments by Grundtvig researchers is an occasion to quest deeper about this relation.However, it is not enough to ask - as Grundtvig research has done for a long time - what Grundtvig wanted to say, but his text can be regarded as a document of how modem orientation in the world is characterized by conflicting linguistic and metaphorical patterns, which sometimes may tell another story than intended.On the one hand, Grundtvig's text speaks of a lot of dualistic contradictions such as life vs. death, light vs. darkness, truth vs. lie, God vs. devil, human fall vs. resurrection, body vs. spirit, nature vs. history and time vs. eternity. In contrast to the author's intention to produce clarity and lucidity - whether in the spirit of Christianity or of modem rationality - the binary constructions give rather a confusing picture of systematical disorder where polarity and polemics are mixed, antagonism and gradual order, dichotomy and exclusive either-or, paradoxes and dialectical contradictions. On the other hand,Grundtvig tries again and again to build up three-pole imaginations as for instance the threefold human relation to time, space and truth and the three ages of spiritual seeing, feeling and conceptualization resp. of mythology (childhood), theology (youth) and history (adult age). The main history, Grundtvig wants to tell in his text, is built up around the trialectic relation of the human being to the body, to the spirit and to itself, to the living soul.The most difficult to understand in this relation seems to be what Grundtvig calls the spirit, Aanden. Grundtvig describes it as Aandigt Samfund mellem Menneske og Sandhed, »the spiritual community between the human being and the truth«, and this may direct our attention towards samfund, meaning at the same time association, togetherness and society. Aanden is described by threefold effects - will, conscience and faith, all of them describing social relations between human beings resp. their psychological correlate. The same social undertone is true when Grundtvig characterizes three Aande-Livets Spor (»traces of spiritual life«): the word, the history and love. If »the spirit« represents what is larger or »higher« than the single human being and what cannot be touched by his or her hand, then this definition fits exactly to society or the sociality of the human being. Social life - whether understood as culture, social identity or folk (people) - is not only a quantitative sum of human individuals, but represents another quality of natural order. Thus it has its logic that Grundtvig places the human being in between the realms of minerals, plant and animal life on the one hand and the »higher« order on the other, which can be understood as the social existence.In this respect, the societal dimension is not at all absent in his philosophy of 1817. However, it is not enough to state the implicite presence of sociality as such in the earlier Grundtvigian thinking before his folkelig break-through. What was the sociality, more concretely, which Grundtvig experienced during the early modernity? In general, highly dichotomous concepts are dominating the modem discourse as capitalism vs. feudalism, materialism vs. idealism, modernity vs. premodemity, democracy vs. absolutism or revolution vs. restoration; Grundtvig was always difficult to place into these patterns. Again, it might be helpful to try a trialectical approach, transcending the dualism of state and market by civil society as a third field of social action. Indeed, it was civil society with its farmers' anarchist undertones which became the contents of Grundtvig's later folk engagement.


2021 ◽  
Vol 10 (38) ◽  
pp. 3424-3429
Author(s):  
Riya Bhargava ◽  
Anurag Ghiloria ◽  
Poorvi Kapoor ◽  
Sameera Dawar ◽  
Nisha Rani Yadav ◽  
...  

BACKGROUND The world is hit by a global pandemic caused by severe acute respiratory syndrome coronavirus, a new genotype of the virus, which causes coronavirus disease, Covid19. The situation has challenged the entire scientific community nationally as well as internationally to fight back this deadly disease. Since its beginning in November 2019, it has disseminated throughout the human race, regardless of all the measures taken by healthcare sectors, governments, and world health organizations as well. Numerous investigations show that this virus uses air as a passage to commute and spread, the disease most commonly spreads through droplet infections and when comes in contact with the mucous membrane, enters the body. Entire medical staff along with scientists of various nations are working perpetually to develop successful vaccines and drugs to fight back this virus. Amongst various vaccines developing across the world, many of them are in their clinical trials and human trial phases and those which have succeeded in all the trial phases are getting delivered to citizens since December 2020. The present article aims to provide a review of the literature on the type of vaccinations that have been developed so far with their mechanism of action and their basic formulations. KEY WORDS Pandemic, SARS-CoV-2, Vaccine, Coronavirus, Antibody, Immunization, COVID-19


2017 ◽  
Author(s):  
Boris Bornemann ◽  
Beate M. Herbert ◽  
Tania Singer

Interoceptive body awareness (IA) is crucial for psychological well-being and plays an important role in many contemplative traditions. However, until recently, standardized self-report measures of IA were scarce, not comprehensive, and the effects of interoceptive training on such measures were largely unknown. The Multidimensional Assessment of Interoceptive Awareness (MAIA) questionnaire measures IA with eight different scales. In the current study, we investigated whether and how these different aspects of IA are influenced by a 3-months contemplative intervention in the context of the ReSource project, in which 148 subjects engaged in daily practices of “Body Scan” and “Breath Meditation.” We developed a German version of the MAIA and tested it in a large and diverse sample (n = 1,076). Internal consistencies were similar to the English version (0.56– 0.89), retest reliability was high (r s: 0.66–0.79), and the MAIA showed good convergent and discriminant validity. Importantly, interoceptive training improved five out of eight aspects of IA, compared to a retest control group. Participants with low IA scores at baseline showed the biggest changes. Whereas practice duration only weakly predicted individual differences in change, self-reported liking of the practices and degree of integration into daily life predicted changes on most scales. Interestingly, the magnitude of observed changes varied across scales. The strongest changes were observed for the regulatory aspects of IA, that is, how the body is used for self-regulation in daily life. No significant changes were observed for the Noticing aspect (becoming aware of bodily changes), which is the aspect that is predominantly assessed in other IA measures. This differential pattern underscores the importance to assess IA multi-dimensionally, particularly when interested in enhancement of IA through contemplative practice or other mind–body interventions.


2021 ◽  
Vol 9 (4) ◽  
pp. 829-832
Author(s):  
Shilpa Kachhawaha ◽  
Rajesh Kumar Sharma ◽  
Dinesh Chandra Sharma

Seasons (Ritus) are the inherent global earth clock and the rhythm of the world. As per Ayurveda year is divided into six seasons, in which three season Shishira, Vasanta and Greeshma are known as Aadanakala . Other three seasons Varsha, Sharad and Hemanta are said to be Visargakala. In Visarga kala, as the Sun is located in southwards position, its heat reduces or slows down due to the effect of time and its position with respect to the Earth, wind, cloud and rain. The power of the Moon is predominant. Rainwater decreases the heating effect of nature. All of these lead to the predominance of non- dryunctuous, amla (sour), lavana (salty), and madhura (sweet) rasa respectively and step by step rise of body strength in human beings during these three seasons. Out of all the Ritus, Hemanta Ritu is a unique Ritu in terms of having uttam bala. Falling in Dakshinayana, moon is very powerful than sun, Madhur rasa is predominant in this Ritu, so the strength (Bala) of person enhances during this period. This article focuses to disclose thorough review of literature of Hemant ritucharya and its implication towards maintenance and enhancement of Uttam Bala. In Ayurveda oja, veerya, prana, kapha etc terms are considered as synonyms of Bala. Besides prakruti(genetic), sara(physiological) and aahar(diet), kala (season) is one of the prime factors to govern the Bala of the person. Bala stands for the strength of the body in terms of physical, mental, immunological and resistance to the body, the word Bala is being used in different contexts to denote various aspects accordingly. Keywords: Visarga kala, Hemant ritu, Bala


2020 ◽  
Vol 1 ◽  
pp. 1-16
Author(s):  
Chantal Le Roux

This study explored the transformative potential of Nia as experienced by six Brown or Black Belt Nia instructors. Nia is a barefoot fitness practice that is done to music, focusing on technical precision, individual expression and the sensation of pleasure (Nia South Africa, 2010). The participants had experienced transformation which was defined as a change that brings about a long-lasting state, including a fundamental shift in perspective and attention. This shift in perception includes the way in which one sees oneself and the world, and consequently impacts one’s relationships and values in a lasting way (Schlitz el al., 2007). Interpretative phenomenological analysis (Smith et al., 2009) was used and semi-structured, online interviews and thematic analysis were conducted to derive overarching themes. Eight themes included valuing the body as the most important relationship, self-regulation through the practice of Nia, healthier relationships, transformation through embodied principles, Nia as a sacred livelihood, disciplined practice as key to on-going transformation, healing the world through Nia, and increased spiritual connection to the universe. The findings have potential implications for advanced Nia practitioners, the Nia community and those interested in transformation through movement practices. Limitations of this study and further research are discussed.


2008 ◽  
Vol 2 ◽  
Author(s):  
Karen McKinlay Kurnaedy

In this paper I take an historical look at dance artists and theorists, examining their influence on today’s curriculum in our school system. I argue that dance education should be recognized as of equal importance as other art forms, that it is essential for our society’s well being, and that it should be included and fostered in our school curricula. I further examine a number of key contributors to dance and dance education within the last century in the Western sphere. Key questions I examine are: Who were some of the most influential dance artists and dance educators of the past century? Who were the innovators and key contributors? How has their work affected dance education? How has their work been passed on? Have their bodies of work, their methodologies, or their beliefs about the body changed society? Has their work shaped culture or was it a byproduct or reflection of culture and the forces of the time they lived? As well as an historical look at dance artists and theorists, I also undertake a philosophical inquiry, examining the idea of dance in the curriculum as being misunderstood: as an area to explore feeling, but not intellect. Finally, I look at the essentialness of an integrated dance and movement education as a way of connecting human beings to their bodies, as well as using the body as an essential means of expression.


CICES ◽  
2015 ◽  
Vol 1 (1) ◽  
pp. 50-60
Author(s):  
Mohammad Urfan ◽  
Desy Apriani ◽  
Dedeh Supriyanti

In the letter 12-14 Verse 23 of Qoran, it describes the process of creation of humanfrom nuthfah, turned into alaqah, mudhghah, Izham and khalqan akhar (other beings).Further, It has described in other verses like (QS:25:54), (QS:86:6-7), (QS:18:37),(QS:32:7), (QS: 37:11), (QS:15:26). After learning carefully the various verses above, wecan conclude that the body / physical is one of element that exists within the human.However, these elements have many weaknesses. The purpose of this study was toexamine the three elements that exist in human beings, then we would like to observecarefully about status, role and function of one of the most important elements in humman,which causes humans can be regarded as a perfect creature. The methods of thisobservation is examines various verses in the Qoran related to human, then we would liketo force the reader to trust and believe in the truth. Results of this study prove that humanis composed of three elements, namely the bodies (physical materiality), spirit and soul.The study concluded that soul that distinguishes human from other creatures. The soul thatcan make a human become perfect beings. Soul has been main actors and controllers all ofhuman life in the world.


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