An estranged gaze at the world of work: La mano invisible (Isaac Rosa 2011; David Macián 2016)

2020 ◽  
Vol 33 (1) ◽  
pp. 41-59
Author(s):  
Carmina Gustrán Loscos

This article analyses the unusual representation of work and workers in the novel La mano invisible (Isaac Rosa 2011) and its cinematic version (David Macián 2016). It explores how Rosa and Macián challenge the hegemonic invisibility of labour and labourers in the collective imagination of Spanish society by materializing not only the invisible hand of the workers behind the production of commodities and the supply of services, but also the invisible hand behind labour relations in a neo-liberal society. These representations are also analysed in their context of production and reception: post-industrial Europe and, more specifically, post-2008 crisis Spain.

1989 ◽  
Vol 24 (4) ◽  
pp. 391-400 ◽  
Author(s):  
Giovanni Sartori

MY SENSE OF OUR TIME IS OF A GROWING GAP BETWEEN THE good society that we seek and the ways and means of achieving it. As I have put it,Knowledge becomes more and more the problem as politics becomes more and more complicated. The growing complexity of the world of politics . . . results not only from increasing and global interdependencies, but from the very expansion of the sphere of politics. The more the visible hand and political engineering displace the invisible hand of automatic adjustments (and maladjustments), and the more politics enters everywhere, the less we are in control of what we are doing.And my conclusion repeats: ‘We are . . . living above and beyond our intelligence, above our grasp of what we are doing. The more we engage in remaking the body politic, the more I am struck by the uneasy feeling that we are apprentice sorcerers’.


1993 ◽  
Vol 7 (2) ◽  
pp. 197-205 ◽  
Author(s):  
Jerry Evensky

As modern economists, we use Adam Smith's "invisible hand" metaphor confident that we all know what it means in our discourse: it reflects our admiration for the elegant and smooth functioning of the market system as a coordinator of autonomous individual choices in an interdependent world. But in Adam Smith's moral philosophy, the invisible hand has a much broader responsibility: if individuals are to enjoy the fruits of a classical liberal society, the invisible hand must not only coordinate individuals' choices, it must shape the individuals into constructive social beings—ethical beings. I begin by presenting the philosophical basis for Smith's invisible hand, describing the sense in which the hand is invisible and whose hand it is. I then describe the story Smith tells of the invisible hand creating and maintaining a constructive classical liberal society and show how Smith's story evolved as his faith in the ability of the invisible hand to shape an appropriate ethical foundation waned. I conclude with some thoughts on the legacy of Adam Smith and of our predecessors in economic inquiry more generally.


1965 ◽  
Vol 17 (4) ◽  
pp. 720-744 ◽  
Author(s):  
Kenneth N. Waltz

THE idea that peaceful adjustment of the relations of states may result from contention among them Claude believes to be hopelessly outmoded. The presence of nuclear weapons means that any equilibrium of states, however stable it may seem, is not nearly stable enough. The task of the theorist and the statesman alike is to introduce order from above, to replace the “invisible hand” by which adjustments are contrived in systems of self-regulation with something a little more substantial. Here the juxaposition of our two authors enlivens the subject. F. H. Hinsley considers the notion of spontaneous equilibrium to be a liberating idea. He applies the eighteenth century's beautiful system of natural harmony to the world of the present and is delighted with the result. Though large-scale war would now be devastating, we need not worry. Nuclear power is absolute and nuclear states, competent to control the instruments of power at their disposal, deter each other absolutely.


2020 ◽  
Vol 5 (1) ◽  
pp. 12-23
Author(s):  
Stuart G. A. Sones

Entre visillos by Carmen Martín Gaite follows the lives of several middle-class young women living in Francoist Spain during the nineteen-fifties, portraying the restrictive and conservative confines of both traditional Spanish culture and fascist dictatorship in which these women lived. This essay, however, examines how Martín Gaite uses place and setting to define the characters’ behavior and their adherence to norms under Francisco Franco’s authoritarian, reactionary rule. Specifically, the essay analyzes the spatial conditions for liminal anomie, the temporal dissolution and subversion of norms, in the novel. Through an approximation of Mikhail Bakhtin’s carnivalesqueand Michel de Certeau’s theory of everyday resistance, I argue that the characters employ tactics of resistance (de Certeau) to establish the bohemian party at the top-floor studio apartment of Yoni, the eccentric artist, as a carnivalesque that acts as a safe haven for anomie, the expression of hidden transcripts (James Scott) that constitute resistance against hegemonic Spanish society, and the reimagination of Spanish identity during the epoch. By studying how the characters stray from norms through their interpersonal relations, absurd values, and paradoxical and parodical behavior, it becomes clear that the studio is a unique, free space for contesting conventions of modesty and patriarchy under the Spanish dictatorship. The inclusion in the novel of such themes as promiscuity, infidelity, and immodest behavior further reveals that Entre visillositself is a carnivalesque work that reimagines the values, norms, and conscience of Spanish society. 


2018 ◽  
pp. 5-29 ◽  
Author(s):  
L. M. Grigoryev ◽  
V. A. Pavlyushina

The phenomenon of economic growth is studied by economists and statisticians in various aspects for a long time. Economic theory is devoted to assessing factors of growth in the tradition of R. Solow, R. Barrow, W. Easterly and others. During the last quarter of the century, however, the institutionalists, namely D. North, D. Wallis, B. Weingast as well as D. Acemoglu and J. Robinson, have shown the complexity of the problem of development on the part of socioeconomic and political institutions. As a result, solving the problem of how economic growth affects inequality between countries has proved extremely difficult. The modern world is very diverse in terms of development level, and the article offers a new approach to the formation of the idea of stylized facts using cluster analysis. The existing statistics allows to estimate on a unified basis the level of GDP production by 174 countries of the world for 1992—2016. The article presents a structured picture of the world: the distribution of countries in seven clusters, different in levels of development. During the period under review, there was a strong per capita GDP growth in PPP in the middle of the distribution, poverty in various countries declined markedly. At the same time, in 1992—2016, the difference increased not only between rich and poor groups of countries, but also between clusters.


Author(s):  
Jesse Schotter

Hieroglyphs have persisted for so long in the Western imagination because of the malleability of their metaphorical meanings. Emblems of readability and unreadability, universality and difference, writing and film, writing and digital media, hieroglyphs serve to encompass many of the central tensions in understandings of race, nation, language and media in the twentieth century. For Pound and Lindsay, they served as inspirations for a more direct and universal form of writing; for Woolf, as a way of treating the new medium of film and our perceptions of the world as a kind of language. For Conrad and Welles, they embodied the hybridity of writing or the images of film; for al-Hakim and Mahfouz, the persistence of links between ancient Pharaonic civilisation and a newly independent Egypt. For Joyce, hieroglyphs symbolised the origin point for the world’s cultures and nations; for Pynchon, the connection between digital code and the novel. In their modernist interpretations and applications, hieroglyphs bring together writing and new media technologies, language and the material world, and all the nations and languages of the globe....


2019 ◽  
Vol 28 (1) ◽  
pp. 19-34
Author(s):  
Trish McTighe

In an era of public consciousness about gendered inequalities in the world of work, as well as recent revelations of sexual harassment and abuse in theatre and film production, Beckett's Catastrophe (1982) bears striking resonances. This article will suggest that, through the figure of its Assistant, the play stages the gendered nature of the labour of making art, and, in her actions, shows the kind of complicit disgust familiar to many who work in the entertainment industry, especially women. In unpacking this idea, I conceptualise the distinction between the everyday and ‘the event’, as in, between modes of quotidian labour and the attention-grabbing moment of art, between the invisible foundations of representation and the spectacle of that representation. It is my thesis that this play stages exactly this tension and that deploying a discourse of maintenance art allows the play to be read in the context of the labour of theatre-making. Highlighting the Assistant's labour becomes a way of making visible the structures of authority that are invested in maintaining gender boundaries and showing how art is too often complicit in the maintenance of social hierarchies.


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