The article highlights the characteristics of a phenomenon that tends to directly attack the wellbeing of large amounts of the population in a manner that jeopardizes the development of the individuals, diffuses the leisure and damages the social equilibrium of a nation. This phenomenon also pairs well with other phenomena common these days such as corruption and underground economy. We are living in hard times when the shameless triumph or the abusers are admired, a society without guiding principles, and the opportunism wins, the insolents set the tone while the population tolerates it, everything becomes corruptible while the majority remains silent. This picture of today’s world is very often complemented by the indifference taking the form of lack of action, ultimately giving birth to thoughts on whether it is high time to hide, to back down, analyze our activity to take a firm grip on oneself and reevaluate those around us. When the abuse of power for personal gains manifests from post to pillar, the corruption is systemic, the harmful perception that impunity exists should be destroyed. Unless we do it by uniting our forces in fighting this critical issue, the idea that money can be earned without effort or work will be disseminated and ultimately their value cannot be other but zero.It would be very helpful to look back in history while reconsidering out attitude towards work, moral and ethical values, well promoted by religion. There is an attractive link between religion and economy, but without understanding it in broad sense, as if religion should be linked to the evolution of an economic indicator. Beyond the attribute of being an economic performer the believer possesses, this attribute can be outwardly disseminated only through work, as it is the only that adds value. Isn’t the economic growth measured precisely by the value added? Where does this new value comes from which has its roots exclusively in lively work carried out by the people – creation of the Divinity – with and on the materiality? To better understand this, I suggest we should imagine a peasant in spring going with a basket full of corn seeds to seed a plot of land that he had previously ploughed and cared so as to be ready for a new crop. If he carefully seeds the corn from his basket on the plot formerly looked after and through his effort, his work, attends for the shoots coming out from the ground to be irrigated on time and the pests to be removed, there is no doubt that the results will not be late in coming. Following the faithful effort and work put into the cultivation of the corn, the harvesting will bring out ten folds more corn seeds. Isn’t this added value? Is this peasant respect-worthy? Are his effort and work true and clean?
Houston, We Have a Problem: Teachers Find No Value in the SAS Education Value-Added Assessment System (EVAAS®)