Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia

1970 ◽  
Vol 3 (1) ◽  
pp. 63-74
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

GAGASAN PEMIKIRAN DAN GERAKAN DAKWAH M. NATSIR DI INDONESIA

1970 ◽  
Vol 4 (2) ◽  
pp. 284-295
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

scholarly journals Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia

2015 ◽  
Vol 3 (1) ◽  
pp. 63
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

scholarly journals Religion and Democracy: Perspective of Abdurrahman Wahid

2020 ◽  
Vol 3 (1) ◽  
pp. 26-34
Author(s):  
Elly Warnisyah Harahap ◽  
Syahrin Harahap ◽  
Amroeni Drajat
Keyword(s):  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Religion And Democracy ◽  
Islamic Values ◽  
Islam And Democracy

This paper describes the thoughts of Abdurrahman Wahid (Gus Dur) about religion and democracy. Abducting Abdurrahman's thoughts about religion and democracy today is not only relevant, but important, especially in the midst of various radicalism issues that are currently being discussed today. The issue of radicalism which is generally directed at Muslims is suspected because of the desire of a group of Muslims to make Islam appear in its formal form in this country, in other words they want to make Indonesia an Islamic state. This desire which was opposed by Abdurrahman by considering the plurality of the nation, especially according to Abdurrahman, there is no standard provision of the state in Islam. By using library data, it is concluded that specifically in seeing the relationship between Islam and democracy there are three kinds of responses, namely integrative, facultative, and confrontational. In addition, Abdurrahman firmly said that Islam does not need to be present in a formal form in this country, just enough substance that is when Islamic values are realized in democracy, because the teachings of democracy do exist in Islam.

scholarly journals DEBATE OF ISLAM AND COUNTRIES IN THE CONSTITUANTE BOARD, 1956-1959

2019 ◽  
Vol 2 ◽  
pp. 155-174
Author(s):  
Heri Herdiawanto ◽  
Valina Singka Subekti
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
Secondary Data ◽  
The State ◽  
Islamic State ◽  
Basic Group ◽  
Constituent Assembly ◽  
Library Research ◽  
The One ◽  
The Relationship

This study examines Hamka's political thinking about Islam and the State in the Basic State debate that took place in the Constituent Assembly 1956-1959. Hamka belongs to the basic group of defenders of the Islamic state with Mohammad Natsir in the Masyumi faction, fighting for Islamic law before other factions namely the Nationalists, Communists, Socialists, Catholics-Protestants and members of the Constituent Assembly who are not fractured. Specifically examines the issue of why Islam is fought for as a state basis by Hamka. and how Hamka thought about the relationship between Islam and the state. The research method used is a type of library research with literature studies or documents consisting of primary and secondary data and reinforced by interviews. The theory used in this study is the theory of religious relations (Islam) and the state. This study found the first, according to Hamka, the Islamic struggle as the basis of the state was as a continuation of the historical ideals of the Indonesian national movement. The second was found that the constituent debate was the repetition of Islamic and nationalist ideological debates in the formulation of the Jakarta Charter. Third, this study also found Hamka's view that the One and Only God Almighty means Tauhid or the concept of the Essence of Allah SWT. The implication of this research theory is to strengthen Islamic thinking legally formally, that is thinking that requires Islam formally plays a major role in state life. The conclusion is that Indonesian society is a heterogeneous society in terms of religion. This means that constitutionally the state recognizes the diversity of religions embraced by the Indonesian people and guarantees the freedom of every individual to embrace religion and realize the teachings he believes in all aspects of life. Hamka in the Constituent Assembly stated that the struggle to establish a state based on Islam rather than a secular state for Islamic groups was a continuation of the ideals of historical will.

scholarly journals PERKEMBANGAN SEKSUAL SANTRI PADA PESANTREN SINGLE-SEX

2018 ◽  
Vol 1 (1) ◽  
pp. 47-56
Author(s):  
Agus Abdul Rahman
Keyword(s):  
Coming Out ◽  
Sexual Development ◽  
Educational Institution ◽  
Social Contact ◽  
Boarding School ◽  
Single Sex ◽  
Actual Reality ◽  
The Social ◽  
The Relationship ◽  
Islamic Values

Pesantren (Islamic boarding school) as islamic educational institution in general organizes and designs curriculum that able to avoid its students from sexual behavior that contrast to the islamic values, as well as in pesantren or after graduating from pesantren. One of the effort of pesntren to reach such goal among them are by organizing the relationship between sexs and to separate its students according to the sexs. Students are faced to the situation that different at all with the actual reality. Some aspects are regarded can direct to the social contact between sexs are controlled. The question appears about how the influence of the sexs separation (single sex-pesantren) to the student sexual development, as they coming out from that pesantren and must face the actual reality, which heterogenous, uncontrollabe and different at all with the relaity that experienced in pesantren. 

The ` Ulama and the State

2018 ◽  
pp. 95-134
Author(s):  
Muhammad Qasim Zaman
Keyword(s):  
The State ◽  
Islamic State ◽  
Political Sphere ◽  
The Relationship

Focusing on the `ulama, this chapter seeks to bring out some of the ambiguities of the relationship in Pakistan between them and the modernists. The traditionalist `ulama have had some very particular ideas about an Islamic state, ideas at considerable variance with those of the modernist governing elite. Yet, even as the `ulama have bitterly resisted modernist legislation on matters seen as encroaching upon their understandings of Islam, they have often been willing to accommodate themselves to constitutional and political developments in the country as spearheaded by the modernists, and they have continued to benefit from the patronage extended to them by successive governments. The chapter also sheds some light on how the `ulama associated with particular doctrinal orientations have fared in relation to one another and how one of these, represented by the Deobandis, has overtaken others in the religio-political sphere.

scholarly journals Islamic Utopianism and Political Reality: Ali Hasjmy Reconsidered

2021 ◽  
Vol 22 (1) ◽  
pp. 103
Author(s):  
Marhaban Marhaban
Keyword(s):  
Political Philosophy ◽  
The State ◽  
The Political ◽  
Islamic State ◽  
Political Reality ◽  
The People ◽  
Islamic Values ◽  
The Ideal

This article describes the political philosophy of Ali Hasjmy in formulating the ideal Islamic state. Hasjmy is an intellectual who has produced many works in the topics of politics, literature, and culture that are very useful for the progress and welfare of the Acehnese people and the Indonesian nation in general. The main source of this research is the work and writings of Hasjmy which are directly oriented to politics and the concept of the state. By using analytical content, this article shows several premises on Hasjmy’s utopian visions, which are; First, Muslims should not be anti-politics due to its important in achieving the benefit of the people; Second, the existence of a Islamic state as mandatory; Third, an Islamic state does not have to exist constitutionally but what must exist as Islamic values in a state; Fourth, the importance of obeying the leader; Fifth, every official or government element is responsible for exercising power.

scholarly journals The Relationship Between Religion and the State for the Sovereignty of the NKRI Study of Suryalaya TQN Murshid Thought in the Tanbih Text

1970 ◽  
Vol 4 (2) ◽  
pp. 135-146
Author(s):  
Dodo Widarda
Keyword(s):  
Qualitative Research ◽  
Research Methodology ◽  
Strong Relationship ◽  
The State ◽  
Historical Research ◽  
State Sovereignty ◽  
Religious Perspective ◽  
Relationship Of ◽  
The Relationship ◽  
Islamic Values

The research aims to search and find the relationship between religion and the state in the Text of the Tanbih of the Tarekat Qodiriyyah wa Naqsyabandiyyah (TQN) Suryalaya. This type of research is qualitative research through factual historical research on manuscript texts with the Philosophy Research Methodology. In the Tanbih Text originating from Sheikh Abdullah Mubarak bin Nur Muhammad (Abah Sepuh) and later popularized by Sheikh Ahmad Shohibul Wafa 'Tajul' Arifin (Abah Anom) the relationship between religion and the state has significant significance and serves as a guide for community and state life for the brothers TQN. In addition to developing Islamic values, Tanbih directed the brothers to develop a feeling of love for the motherland. The conclusion of this research, there is a strong relationship between religion and the state in the Tanbih Text and can be the basis for maintaining the sovereignty of the NKRI with a strong religious perspective. This study provides recommendations for further research related to the relationship of religion with the state to strengthen the mandate of Indonesians amid the development of various ideologies that threaten state sovereignty.

scholarly journals Moderasi Beragama dalam Diskursus Negara Islam: Pemikiran KH Abdurrahman Wahid

2020 ◽  
Vol 13 (1) ◽  
pp. 73-104
Author(s):  
Syaiful Arif
Keyword(s):  
Social Justice ◽  
The State ◽  
The Other ◽  
Political Life ◽  
Islamic State ◽  
Ways Of Thinking ◽  
Religion And State ◽  
The Relationship ◽  
Religious Understanding

Abstrak Moderasi beragama tidak hanya perlu dikembangkan dalam pola keberagamaan, tetapi dalam cara berpikir tentang negara. Sebab keterkaitan antara negara dan paham keagamaan, sering memunculkan sikap ekstrim dalam beragama. Untuk itu dibutuhkan pemikiran kenegaraan Islam yang moderat, yang melampaui formalisasi agama melalui negara pada satu sisi, dan pemisahan agama dan negara pada sisi lain. Dalam kaitan ini, pemikiran KH Abdurrahman Wahid (Gus Dur) tentang persoalan ini menjadi penting untuk dipahami. Gus Dur telah mewariskan pemikiran kenegaraan Islam yang moderat yang sesuai dengan prinsip kehidupan politik demokratis dan berkeadilan sosial.   Abstract Religious moderation needs to be developed not only in a pattern of religion, but in ways of thinking about the state because the relationship between the state and religious understanding often leads to extreme attitude in religion. Therefore, it requires moderate Islamic thinking, which transcend religious formalization through the state on one side, and the separation of religion and state on the other.  On this regard, KH Abdurrahman Wahid's (Gus Dur) thought about this becomes important to understand.  Gus Dur has bequeathed thought of moderate Islamic state that conforms to the principles of democratic political life and social justice.  

Performing Islamic Rituals in Non-Muslim Countries: Wedding Ceremony among Indonesian Muslims in The Netherlands

2019 ◽  
Vol 1 (1) ◽  
pp. 47-61
Author(s):  
Irma Riyani
Keyword(s):  
Social Background ◽  
The State ◽  
Executive Power ◽  
Islamic State ◽  
Way Of Life ◽  
Social Rules ◽  
Muslim Countries ◽  
Wedding Ceremony ◽  
The One ◽  
The Relationship

This paper discusses how the Indonesian Sunni Muslim leader Abdurrahman Wahid and the Iranian Shiite Muslim leader Ayatollah Khomeini responded to the debate about the relationship between Islam and the state. Their responses impacted on the struggle of Indonesian and Iranian Muslims in considering the ideological basis of Indonesian and Iranian states. On the one hand, Wahid with his educational and social background and Indonesian political context rejected the concept of an Islamic state. He did not agree with the formalization of Islamic sharia. To implement his idea, he promoted the idea of Pribumisasi Islam. For Wahid, islamization was not arabization. Khomeini, on the other hand, believed that Islam is a religion that has complete laws and way of life including social rules. According to Khomeini, to effectively implement these rules, Muslims need to have executive power. In Khomeini’s view, when the Quran calls for Muslims to obey Allah, the messenger, and ulil amri, this means that Allah instructs Muslims to create an Islamic state. To realise his views, Khomeini proposed the doctrine of Velayat-e al Faqeeh. Thus, different religious-political contexts of these two leaders contributed to their different responses to the relationship between Islam and the state.

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