scholarly journals Miranda Prorsus: An Encyclical Letter of Pope Pius XII on Motion Pictures, TV and Radio – its Impact on the Catholic Church Media in Zambia Today

2020 ◽  
pp. 103-115
Author(s):  
Freeborn Kibombwe
Keyword(s):  
Catholic Church ◽  
Motion Pictures ◽  
Truth Telling ◽  
Radio Stations ◽  
Important Means ◽  
The Media ◽  
Set Up ◽  
The Church ◽  
The Catholic Church ◽  
Pope Pius Xii

This article refl ects on the sixty years marking the anniversary of the encyclical letter Miranda Prorsus by Pope Pius XII. Miranda Prorsus was the fi rst document written in 1957 by the Church to refl ect on the three important means of communication: Motion Pictures (Film), Television (TV) and Radio. It highlighted the importance of these  “remarkable technical inventions” to aid humanity in as far as development and understanding the media was concerned. Each of these three instruments of communication is examined in both the strengths and weaknesses they carry, but much more, how they can play a role in advancing humanity in the area of morality and truth telling. The article tries to use some of the important highlights in the context of Zambia my country that has embraced these means of communication with radio stations set up by the respective Bishops and a Television soon to be launched by the Zambia Conference of Catholic Bishops (ZCCB). In retrospect the article tries to show how these means and technical inventions can become handy in as far as the evangelization is concerned.

scholarly journals Catholic Church and the Italian public television. An enduring relation with an interlude: the Council

2015 ◽  
pp. 179-199
Author(s):  
Federico Ruozzi
Keyword(s):  
Mass Media ◽  
Catholic Church ◽  
Public Television ◽  
Second Vatican Council ◽  
Media Attention ◽  
Vatican Council ◽  
The Media ◽  
The Mass Media ◽  
The Church ◽  
The Catholic Church

The article presents the entanglement of the Catholic Church and the media by focusing on the case of the Second Vatican Council and the television broadcast of its events. The mass media attention of the council stimulated, according to the author, a double level: the media conveyed more information about the church event than it had ever done before, but at the same time, the mass media influenced the discussion of the council fathers. The article also analyzes, through the lens of the Council, the recent relationship between the Catholic Church and the Italian television.  

Beyond the Catholic Church

2020 ◽  
pp. 170-194
Author(s):  
Dominica Pradere ◽  
Theron N. Ford ◽  
Blanche J. Glimps
Keyword(s):  
Sexual Abuse ◽  
North America ◽  
Jesus Christ ◽  
Catholic Church ◽  
Orthodox Judaism ◽  
Latter Day Saints ◽  
Religious Groups ◽  
The Media ◽  
The Church ◽  
The Catholic Church

Since the early 1980s, allegations of the sexual abuse of children by members of the clergy and other representatives of religious organizations have been reported in the media with alarming frequency. In North America, the majority of reports highlight the Catholic Church. Many of these allegations refer to incidents, which took place many years previously. This chapter explores three specific examples of other religious groups, that are not the Catholic Church, involved with the sexual abuse of children. These include the Church of Jesus Christ of Latter-Day Saints (Mormons), Moravians, and Orthodox Judaism (Haredi).

Eugenio Pacelli—Man and Pope

2013 ◽  
Vol 106 (3) ◽  
pp. 357-369
Author(s):  
Paul O'Shea
Keyword(s):  
Catholic Church ◽  
Modern Approach ◽  
Entire Life ◽  
Secretary Of State ◽  
The Church ◽  
The Catholic Church ◽  
Pope Pius Xii

At the time of his death in October 1958, Pope Pius XII was remembered as a great and good man who had worked tirelessly for peace throughout his -nineteen-year pontificate. World leaders paid him fulsome tributes, and -accounts of his life and the details of his funeral were posted on the front pages of many of the world's leading newspapers and seen by hundreds of thousands on newsreels and television. Within the Catholic Church, Pius was the last of the great monarchical popes, a man who had lived his entire life within the framework of Vatican diplomacy, as an ambassador for two popes, secretary of state for one pope, and a detail-observant manager for close to two decades as pope himself. He was praised also for his support of new movements in the life of the church, notably a modern approach to the study of Scripture and the beginnings of significant reforms to the liturgy. There was, too, some relief that the stultification of the last years of the pope's life and fears of a new anti-Modernist campaign were over. The outpouring of grief at his passing was genuine, but there was a palpable sense that something had changed; an era was closing.

scholarly journals Marketing Communication of the Catholic Church – a Sign of the Times or Profanation of the Sacred?

Studia Humana ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 15-23 ◽  
Author(s):  
Sławomir Gawroński ◽  
Ilona Majkowska
Keyword(s):  
Catholic Church ◽  
Social Communication ◽  
Applied Research ◽  
Marketing Communication ◽  
Negative Consequences ◽  
Media Relations ◽  
The Media ◽  
The Times ◽  
The Church ◽  
The Catholic Church

Abstract The Catholic Church – though in popular opinion it is sometimes treated as a stronghold of conservatism, traditionalism, suspicion of progress and novelty, it changed significantly in the second half of the 20th century and continues to change its attitudes, especially in terms of the use of social communication and attitude to the media mass. The Church’s growing openness to media relations and the use of a rich instrumentation of social communication has become one of the reasons for the growing popularity of market orientation among the clergy and active believers, which opens opportunities for the development of the concept of a specific sectoral marketing formula of church marketing. In this article the authors search for the causes of the progressive phenomenon of the marketization of religion, present examples of the activities of the Polish Catholic church, inscribed in the church marketing trend, as well as define the negative consequences resulting from its dissemination. The applied research method is based on the literature analysis and case studies analysis.

scholarly journals Advertising in Communication of the Catholic Church. The Case of Poland

2021 ◽  
Vol 13 (3(27)) ◽  
pp. 409-425
Author(s):  
Krzysztof Stępniak
Keyword(s):  
Social Media ◽  
Public Sphere ◽  
Catholic Church ◽  
Social Groups ◽  
Persuasive Communication ◽  
Human Relationships ◽  
Commercial Media ◽  
The Media ◽  
The Church ◽  
The Catholic Church

Religious advertising as a kind of religious persuasive communication based on the element of the sacred is a Polish phenomenon. The article presents studies on religious advertising, its definition and typology and reception by select social groups. This kind of advertising confirms not only Hjelm’s concept of the visibility of religion, as it exists in both the media and public sphere, but also David Herbert’s concept of republicisation. In a country without a clear division between State and the Church, despite a well-researched decline in traditional religiosity, religion is visible in social media and facilitates development of human relationships, both online and offline. Commercial media, including the Catholic ones, seem to be perfectly subjugated to the logic of media, which supports Stig Hjarvard’s process of mediatization of religion.

scholarly journals O Papa Francisco e a imprensa no Brasil

2021 ◽  
Vol 81 (319) ◽  
pp. 424-454
Author(s):  
João Miguel Teixeira de Godoy ◽  
Araripe Valderi Perez Castilho
Keyword(s):  
Public Space ◽  
Catholic Church ◽  
Sao Paulo ◽  
São Paulo ◽  
Religious Institution ◽  
Pope Francis ◽  
The Public ◽  
The Media ◽  
The Church ◽  
The Catholic Church

Este trabalho realiza uma análise sobre a presença da religião no espaço público, mais precisamente, da Igreja católica no noticiário em veículos de comunicação não confessionais. O universo documental será composto por notícias publicadas sobre o Papa Francisco no site do jornal Folha de São Paulo e no G1, portal de notícias da Rede Globo, além do levantamento de documentos oficiais da Instituição religiosa no tocante à comunicação social. A partir dos dados identificados pretende-se demonstrar como pode ser caracterizada a presença da Igreja católica no espaço público através da mídia secular.Abstract: This paper analyzes the presence of religion in the public space, more precisely the Catholic Church in the news of non-denominational media. The documentary universe will be composed of news published about Pope Francis on the website of the newspaper Folha de São Paulo and G1, news portal of Rede Globo, and survey of official documents of the religious institution regarding the media. From the identified data we intend to demonstrate how the presence of the church in the public space can be characterized through secular media.

scholarly journals Intolerance in the Media and Representations of the Catholic Church

2021 ◽  
Vol 56 (4) ◽  
pp. 731-766
Author(s):  
David Kraner
Keyword(s):  
Sexual Abuse ◽  
Catholic Church ◽  
Social Representations ◽  
Editorial Policy ◽  
Local Media ◽  
National Media ◽  
The Media ◽  
The Church ◽  
The Catholic Church

Intolerance toward Christians in Europe including Slovenia is increasing and experts are not dealing with it sufficiently. The media plays a key role in disseminating information and shaping social representations. The fact that the media, due to the nature of their action, will always be in conflict with the Church, must not be a reason for intolerance. In Slovenia, the media are the central creators of negative opinions about the Church. They are very sophisticated in spreading Christianophobia. The journalists with the most published articles with negative connotations regarding the Church create negative social representations. Negative topics that are most often associated with the Church in the media are sexual abuse, money and politics. An analysis of the connotation and topic of the articles shows that the serious socio-political themes of the Church are neglected in the media. The local media mostly write positively about the Church, as they are aware of specific events, while the national media write about it negatively since they are often distant from specific events and usually evaluate them according to editorial policy criteria, and not according to professional arguments and varied opinions. The location of events covered negatively in articles happen both within and outside Slovenia. Most negative articles do not include photos; however, tabloids usually include them. By reducing the dissemination of negative and discriminatory messages about the Church and raising the ethics of reporting, intolerance towards Christians and other minorities will decrease.

Disciplining Diversity: The Roman Inquisition and Social Control in Malta, 1743–98

2007 ◽  
Vol 43 ◽  
pp. 354-365
Author(s):  
Frans Ciappara
Keyword(s):  
Social Control ◽  
Catholic Church ◽  
Northern Europe ◽  
Council Of Trent ◽  
Tight Control ◽  
The Reformation ◽  
The Government ◽  
Set Up ◽  
The Church ◽  
The Catholic Church

Having lost northern Europe to the Protestants the Catholic Church tried to preserve control over what remained of therespublica Christiana. The attempt was twofold. First, it was political. The popes declared the entire Catholic world for their diocese. The government of the Christian peoples’, Pius V observed, ‘belongs to Us and We should see that they are governed with charity’. Second, the popes admitted that the Reformation had been the result partly of the religious and spiritual shortcomings of the Church itself and tried to make the requisite internal reforms. The Council of Trent defined Catholic doctrine and anathemized whoever disagreed with it. Seminaries were set up to train the clergy while the lay population was held under tight control. The Jesuits and the Office of the Holy Roman Inquisition were the main instruments of discipline. In this article I will explore the ways in which the Holy Office impinged on Maltese society during the time of the last eight inquisitors. Fortunately the archive deposits of the Inquisition in Malta are nearly complete and the recent opening of the Vatican archives has added further to our knowledge of the Maltese Holy Office.

Bishop Gosse of Liverpool (1865–1872) and the importance of being English

1982 ◽  
Vol 18 ◽  
pp. 433-447 ◽  
Author(s):  
Peter Doyle
Keyword(s):  
Catholic Church ◽  
Common Law ◽  
The State ◽  
Ordinary Power ◽  
The Common ◽  
Set Up ◽  
The Church ◽  
The Catholic Church

The papal bull Universalis Ecclesiae of 1850 set up a hierarchy of bishops with ordinary power to replace the vicars apostolic who had ruled the catholic church in England since 1688. It stated explicitly that the new bishops were to have all the necessary powers to rule their dioceses in the same way as titular bishops elsewhere, and it spoke clearly about the resumption of the ‘common law of the church’ in England. Yet the commitment of the Roman authorities to a fully independent hierarchy was not wholehearted. The church in England was to remain under the aegis of the Congregation of the Propagation of the Faith (Propaganda), whose normal brief was to look after missionary territories not stable enough to have properly constituted hierarchies. According to the bull, the English bishops were to send regular reports on the state of their dioceses to Rome, and were to be diligent in informing Propaganda ‘of everything which they shall think profitable for the spiritual good of their flocks’.

The Ratification of the 1932 Accord Relating to the Interpretation of Section 9 of the Concordat Concluded between the Holy See and the Romanian Government on 10 May 1927

2021 ◽  
Vol 66 (2) ◽  
pp. 254-280
Author(s):  
László Holló ◽  
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Holy See ◽  
Detailed Explanation ◽  
Legal Situation ◽  
The Media ◽  
The Church ◽  
The Catholic Church

Following the Treaty of Trianon, the situation of the Catholic Church operating on the territory of the Kingdom of Romania was regularized within a concordat agreement concluded in 1927 between the Romanian Government and the Holy See as interested parties. Since due to the compromises Section 9 of the Concordat, addressing the legal situation of the church, became meaningful ─ a development that parties opposing the Concordat exploited –, the contracting parties agreed on a detailed explanation under an accord drafted in the early 1930s. Our study presents the thriller-like antecedents and aftermath of the Accord, signed on 30 May 1932 between the contracting parties, relating to the interpretation of Section 9 of the Concordat concluded between the Holy See and the Romanian Government on 10 May 1927. The successive, short-lived Romanian governments could not give effect to the agreement due to the nationalist propaganda heavily present in the media. Abuses arising from the various interpretations eventually led to the appearance of the Accord in the form a decree-law on 2 May 1940. Keywords: concordat, accord, Holy See, Romanian Government, Roman Catholic Status of Transylvania

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