scholarly journals Antynomie Trzeciego w myśli Emmanuela Lévinasa

2020 ◽  
pp. 17-40
Author(s):  
Wojciech Kalaga

The ethics of Emmanuel Lévinas – the idea of asymmetrical, unconditional responsibility for and devotion to the Other – is founded on the dichotomy between the Same (I) and the Other. The objective of the article is to demonstrate that, in spite of this dichotomous foundation, Lévinas’s argument paradoxically eludes the binary logic of the Western logos. Employing the ‘close reading’ method with Otherwise than Being or Beyond Essence, the author shows how Lévinas’s way of thinking and the main concepts of his argument situate themselves beyond binary oppositions – in the realm of the excluded middle or, otherwise, in the realm of the Third, construed as transgression of dichotomies. The main argument is preceded by a discussion of the antinomies introduced into the I-Other relation by the appearance of the Third construed as the Third Party (le tiers).

Kybernetes ◽  
2018 ◽  
Vol 47 (5) ◽  
pp. 854-872 ◽  
Author(s):  
Kaiying Cao ◽  
Qiushi Bo ◽  
Yi He

Purpose This paper aims to study whether the recycling of a third party competes with the trade-in service of a manufacturer, and explores the optimal trade-in and third-party collection authorization strategies for the manufacturer. Design/methodology/approach According to whether to authorize a third party to collect its used products, the manufacturer has two choices: one is not authorization (NA); the other is authorization (A). This paper uses profit-maximization model to investigate the optimal decisions of the manufacturer and the third party under NA and A, respectively, and then explores which choice is better for the manufacturer. Findings It is observed that there is a competition between trade-in service and third-party recycling when the durability parameter of the used product is relatively small. Moreover, when the durability parameter of the used product is relatively large, A is always better choice for the manufacturer; otherwise, NA is a better choice except for the case that the unit trade-in subsidy is low and the salvage of the used product is high. Practical implications These results provide managerial insights for the manufacturer and the third party to make decisions in the field of recycling. Originality/value This paper is among the first papers to study the competition between trade-in program and third party’s collecting program under government’s trade-in subsidy policy. Moreover, this paper presents the conditions under which the manufacturer should authorize or not authorize the third party to collect its used products.


Author(s):  
G Sriman Narayana ◽  
Kuruva Arjun Kumar

In privacy-enhancing technology, it has been inevitably challenging to strike a maintain balance between privacy, efficiency and usability (utility). We propose a highly practical and efficient approach for privacy-preserving integration and sharing of datasets among a group of participants. At the heart of our solution is a new interactive protocol, Secure Channel. Through Secure Channel, each participant is able to randomize their datasets via an independent and untrusted third party, such that the resulting dataset can be merged with other randomized datasets contributed by other participants group in a privacy-preserving manner. Our process does not require any public or key sharing between participants in order to integrate different datasets. This, in turn, leads to a user can understand and use easily and scalable solution. Moreover, the accuracy of a randomized dataset which are returned by the third party can be securely verified by the other participant of group. We further demonstrate Secure Channel’s general utilities, using it to construct a structure preserving data integration protocol. This is mainly useful for, good quality integration of network traffic data.


Legal Studies ◽  
1981 ◽  
Vol 1 (3) ◽  
pp. 287-295
Author(s):  
P.J. Davies

It is commonplace in the commercial world for contractual obligations to be performed by persons other than the original parties to the contract. Because of the doctrine of privity of contract persons who are not party to a contract generally cannot take advantage of terms contained in it. If, therefore, a person undertakhg the performance of obligations which someone else has originally assumed misperforms those tasks so as to incur legal liability towards the other original contracting party, it would seem that he cannot rely on a protecting clause in the contract even though that clause may purport to afford him cover. A variety of avenues of escape from this situation (which is often commerically inconvenient) have been at various times advocated: the doctrine of vicarious immunity and the trust idea have been explored and eventually rejected. Other methods of avoidance retain more vigour: we have probably not heard the last of arguments based on the doctrines of volenti non fit injuria and disclaimer, of the bailment on terms and of the idea of spelling out a separate contract (or offer) between the party now suing and the third party.


2017 ◽  
Vol 111 (2) ◽  
pp. 219-236 ◽  
Author(s):  
ROBERT POWELL

Third parties often have a stake in the outcome of a conflict and can affect that outcome by taking sides. This article studies the factors that affect a third party's decision to take sides in a civil or interstate war by adding a third actor to a standard continuous-time war of attrition with two-sided asymmetric information. The third actor has preferences over which of the other two actors wins and for being on the winning side conditional on having taken sides. The third party also gets a flow payoff during the fighting which can be positive when fighting is profitable or negative when fighting is costly. The article makes four main contributions: First, it provides a formal framework for analyzing the effects of endogenous intervention on the duration and outcome of the conflict. Second, it identifies a “boomerang” effect that tends to make alignment decisions unpredictable and coalitions dynamically unstable. Third, it yields several clear comparative-static results. Finally, the formal analysis has implications for empirical efforts to estimate the effects of intervention, showing that there may be significant selection and identification issues.


2015 ◽  
Vol 20 (1) ◽  
pp. 59-72 ◽  
Author(s):  
Dean G. Pruitt

Except when there is substantial third-party pressure for settlement, participants in intractable conflict will only enter negotiation if they are motivated to end the conflict and optimistic about negotiation’s chances of success. The sources of such optimism are explored using case material from three intractable interethnic conflicts that were ultimately resolved by negotiation. In all three cases, optimism developed during prenegotiation communication between the parties. Also there were two main channels of communication, each channel providing credibility to the other and serving as a back-up if the other failed. In two of the cases the communication was face-to-face and friendly, but in the third it was distant and mediated by a chain of two intermediaries. A possible reason for this difference is that the parties were positively interdependent in the first two cases but not in the third. The paper concludes with a summary of three psychological experiments that demonstrate the impact of positive vs. negative interdependence.


2020 ◽  
Vol 45 ◽  
pp. 133-148
Author(s):  
Saja Parvizian ◽  

Commentators have noticed the striking similarities between the skep­tical arguments of al-Ghazālī’s Deliverance from Error and Descartes’ Discourse on Method and Meditations on First Philosophy. However, commentators agree that their solutions to skepticism are radically different. Al-Ghazālī does not use rational proofs to defeat skepticism; rather, he relies on a supernatural light [nūr] sent by God to rescue him from skepticism. Descartes, on the other hand, relies on the natural light of reason [lumen naturale] to prove the existence of God, mind, and body. In this paper, I argue that Descartes’ solution is closer to al-Ghazālī’s than commentators have allowed. A close reading of the cosmological argument of the Third Meditation reveals that there is also a type of divine intervention em­ployed in the Meditations, which helps Descartes defeat skepticism. This reading may buttress the case made by some that al-Ghazālī influenced Descartes; but more importantly, it requires us to rethink key features of Descartes’ epistemology.


2016 ◽  
Vol 10 (1) ◽  
pp. 29
Author(s):  
Agnieszka Kacprzak

JULIAN, ULPIAN AND THE ATYPICAL LOAN: ON ANALOGY AS APPLIED IN LEGAL REASONINGSummary The paper concerns the legal controversy as to the possibility of transforming a debt that is due under a contract of mandate or any other consensual contract into a loan by means of a bare agreement (pactum). Under such an agreement the creditor would entitle his debtor to keep the equivalent of the debt – which already existed between them – as a loan. The discussion took place between Julian, the eminent jurist of the midsecond-century A.D, and Ulpian, the jurist of the first half of the third century A.D. Julian argued against the possibility of classifying the contract in question as a loan. His arguments were based on analogy, distinction, and reductio ad absurdum (D.17,1,34 pr.). Ulpian, on the other hand, defended the possibility that was ruled out by his predecessor. Interestingly enough, the latter relies on analogy as his main argument as well. His conclusion is drawn, however, from analogy with the very same situation which Julian considered distinct from the case in question (D. 12,1,15). In the article, it is argued that this diversity of opinions can be explained by the different interpretations of the characteristic of the loan as a real contract. From Julian’s standpoint, this characteristic required the loan to be the title of acquisition by the borrower of ownership of money or things that are thereby considered the object of the loan: if the money or things were acquired on any other grounds, no loan could be construed (not to mention the case where the debtor does not – materially – acquire any money at all). Ulpian, on the other hand, was concerned not as much with the material substrate of the loan as with the economical calculus: in this perspective, indeed, the agreement – which tended to replace the hitherto debt by the loan-debt of the same amount – turned out to be a perfect substitution of a double payment, which would lead to the same effect. It is important to note one of the consequences to which Ulpian’s reasoning could lead: the possibility that someone who has never obtained any money from anyone or indeed never had them, nevertheless could be considered to have borrowed them (e.g. someone obliged to pay damages is entitled by the creditor to keep the amounts due as a loan of money that he never materially obtained). In order to accept this consequence, some serious redefinition of the concept of the loan as a real contract seems necessary, to say the least. The paper argues that – when ruling out the transformation – Julian strove to avoid accepting this very consequence.


2022 ◽  
Vol 10 (1) ◽  
pp. 168-181
Author(s):  
Ericbert Tambou Kamgue

Levinasian philosophy is characterized as a philosophy of ethical subjectivity and asymmetrical responsibility. Ethics is understood as the subject that gives itself entirely to the Other. However, the Other is never alone. His face attests to the presence of a third party who, looking at me in his eyes, cries for justice. There is no longer any question for the subject to devote himself entirely to the Other (ethical justice), to give everything to him at the risk of appearing empty-handed before the third party. How then to serve both the Other and the third party? The question of the political appears in the thought of Levinas with the emergence of the third party who, like the Other, challenges me and commands me (social justice). The third party establishes a political space. Politics is in the final analysis the place of the universalization of the ethical requirement born from face-to-face with the face of the Other.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 135
Author(s):  
Mădălina Guzun

The otherness of the other, considered as foreignness, is deeply intertwined with the problem of translation and with the one of morality. How can the two of them be brought together based on the work of Emmanuel Levinas? The main question which leads my analysis is the following: does morality limit itself to the relationship with another person or does it concern society in its entirety? In the thought of Levinas, ethics is placed on the side of the dual relationship with the other, while the presence of the third institutes the realm of politics. At first glance, the two dimensions contradict each other, for the first one is characterized by infinity, overabundance, and love, while the second one comports a dimension of finitude, measure, symmetry, and justice. Yet these two domains always exist contemporaneously, each of them needing the limitation brought by its counterpart. How is their relationship to be thought? I will argue that the answer can be found within the domain of translation, understood as an essential asymmetry that is both harmonic and disruptive.


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