Introduction: Sex Seen: 1968 and Rise of “Public” Sex *

Sex Scene ◽  
2020 ◽  
pp. 1-22
Author(s):  
Eric Schaefer
Keyword(s):  
Sexualities ◽  
2012 ◽  
Vol 15 (5-6) ◽  
pp. 622-643 ◽  
Author(s):  
Michael Atkins ◽  
Mary Laing

Old Futures ◽  
2018 ◽  
pp. 129-163
Author(s):  
Alexis Lothian

Chapter 4 extends part 2’s analysis of queered and gendered black futurities to the realm of racialized queer masculinity, focusing on the work of Samuel R. Delany. His writing provides a bridge between the discourse of “world-making” developed in utopian theories of queer performance and the idea of “world-building” common in science fiction studies. Delany’s fiction shows how the narrative tactics of science fiction, a genre whose most popular literary and media versions have tended to proffer timelines reliant on unmitigated heterosexuality, can turn against assumptions that the future must be straight, or at least arrived at through heterosexual reproductive logics. In Dhalgren (1974) and Stars in My Pocket like Grains of Sand (1984), speculative iterations of 1970s and 1980s public sex cultures use genre tropes to reimagine sexual and racial temporalities in response both to the histories of enslavement and to the beginning of the AIDS epidemic.


2005 ◽  
Vol 3 (3) ◽  
pp. 35-50 ◽  
Author(s):  
Corina D Segovia-Tadehara ◽  
Mark O. Bigler ◽  
David Ferguson ◽  
Jamie Diarte

2016 ◽  
Vol 43 (1-2) ◽  
pp. 134-160 ◽  
Author(s):  
Keely Stauter-Halsted

The Polish Eugenics Society, founded in 1915, wielded considerable influence in the founding years of the Polish Second Republic. Leading medical experts in the Society placed issues of venereal contamination and the expansion of public sex at the forefront of their concerns. Unlike similar movements in Western Europe and North America, however, Polish eugenicists rarely attacked ethnic or religious difference and the organization included several prominent assimilated Jewish doctors. This article looks at the roots of Polish eugenics in the context of late imperial East-Central Europe, showing how scientific experts used their heightened public stature to challenge the governing empires. It demonstrates the ways in which the movement sought to protect the upper classes while promoting sterilization of unworthy lower-class citizens. The piece argues that the Polish eugenics movement was more classist than racist and that its scientific vocabulary helped position the Polish nation, broadly conceived, as more progressive than the imperial states governing Polish territory.


Sign in / Sign up

Export Citation Format

Share Document