Introduction: In Search of a New Religious Ideal

Keyword(s):  
2020 ◽  
Vol 6 (5) ◽  
pp. 420-425 ◽  
Author(s):  
D. Shvaiba

Scientific knowledge of the historical future requires methodology. And methodology is the application of ideology in scientific research in General, and in research of social processes in particular. For example, religion is always an ideology. It is an illusory ideology. Illusory not because it cannot be as described by the religious ideal (that the ideal is unattainable). For Man, as for his creation — God — there is no unattainable and cannot be. Religion is illusory, not in the sense of an ideal, but in the sense that it cannot be and become in this way, through faith. Religion creates and strengthens (fixes) the ideal but proceeds from the fact that the ideal created by man is a creative force. But God is not power. It’s just a representation of human power. And what the person who created it expects from God is a human goal.


2019 ◽  
Author(s):  
Muhammad Deden Purnama ◽  
Dhita Hapsarani

Children’s literature is often used as a medium for teaching values, for example religious values, in order to shape children’s character based on the understanding or ideology of certain groups. Through religious-based children’s literature, the figure of a religious ideal child was created and called a pious child. This example is applied by Salafi Islamic groups in Indonesia. The group that bases its teachings from the Salaf creates Islamic children’s book genre called ”Sunna children’s book”. The method used in this article is library-based qualitative research. Studies of pious character in European minority Muslim children’s literature have been widely carried out by Green-Oldendorf (2011), Shavit (2016) and Janson (2017), while studies of pious children in Indonesian contexts have only been done little, including this article. Textual study on the construction of pious children character is carried out according to the concept of ideal child in children’s literature by Purbani (2009), children book illustration and visual by Nodelman (2004), and pious Muslim child and childhood by research approach (Hendra-Priadi, 2019 and Scourfield et. al., 2013). The result of the research shows that pious children are represented through the main character who is very diligent in worshiping, behaving well, and obedient to parents. In addition, the construction of pious children in Serial Salman dan Hamzah is based on Salafi ideology concept of tarbiyah (education) that textually refers to the Quran and Hadith.


2020 ◽  
pp. 121-148
Author(s):  
Tony Tian-Ren Lin

The demands of Prosperity Gospel Pentecostalism on the family and gender roles are many. The home is a space where the paradox of Prosperity Gospel Pentecostalism is lived out daily. In traditional Christianity, the family is supposed to be a small-scale replica of the church, where there is a father who serves as the priest, a mother who is his assistant, and a congregation, represented by children who need instruction and guidance. This chapter shows how Prosperity Gospel Pentecostalism shapes family dynamics and the logic they use to bridge their family reality to the religious ideal.


2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Johannes L. Van der Walt

The recent violent anti-social acts by individuals and groups who feel deeply committed to some or other religious ideal have underscored the importance of the inculcation of religious tolerance in young children for the sake of peaceful coexistence in increasingly diverse and pluralistic communities. The key to such inculcation is education in the most positive sense of the word, i.e. as nurturing, guiding and equipping. Research has shown that some young people are being subjected to a form of negative pedagogy or anti-pedagogy that shapes them to be religiously intolerant. The purpose of this article is to show how education in the most positive sense of the word could be employed to make such etchings on the souls (personalities) of young people that would shape them to become cultured and religiously tolerant persons. They could become people with integrity, equipped with life-maps helping them to live peacefully in increasingly diverse and pluralistic societies, able and willing to contribute to their own well-being and also to that of all other people.


Labyrinth ◽  
2021 ◽  
Vol 23 (1) ◽  
pp. 122-139
Author(s):  
Michael Deckard

This article examines Dostoevsky's "fantastic realism," which challenges the explanation of rationalism or empiricism in the need for determinate categories fixed in nature. His use of paintings by Hans Holbein, Claude Lorrain, and Raphael in terms of the sublime and beautiful exemplify an understanding of Holy Saturday and its status between death and resurrection. Julia Kristeva's reading of Dostoevsky's melancholy as exemplifying a religious ideal and William Desmond's metaxological philosophy allows us to propose a terminology that rhymes with Dostoevskian between-ness, a conclusion that does not resolve the space between the beautiful and the sublime but remains open to the confessional enigmatic liminality that is Holy Saturday.


Author(s):  
Kristian Petersen

This chapter examines the construction of the idea of pilgrimage. All three of the authors discussed in this book advocated pilgrimage as a religious ideal, but its requirement as an obligatory observance was given greater weight by authors in each successive generation, as Sino-Muslims were gradually absorbed into a global context. The perception of the hajj changed from a symbol of true belief, to a potential critical practice, and finally to an essential observance and religious duty. Wang Daiyu outlined the theological foundations of the pilgrimage and its role as a link to the time of creation and union with God. Liu Zhi underlined the physical practice of potential pilgrims when he stressed the ceremonial and experiential aspects of the pilgrimage by detailing the practices associated with it. Meanwhile, Ma Dexin emphasized the performance aspect of the journey itself, while arguing for its ability to rectify and renew religious understanding and asserting its doctrinal necessity.


2021 ◽  
Vol 17 (1) ◽  
pp. 25-41
Author(s):  
Lisa Kaaren Bailey

When Gregory the Great styled himself 'servant of the servants of God' in his correspondence, he was drawing on a long tradition of using service as a metaphor to describe appropriate religious leadership and piety. However, his letters also reveal a church filled with servi, whose service to religion was neither metaphorical nor chosen, and upon whom both religious institutions and individuals were utterly dependent. This article explores the conjunction and disjunction between the rhetoric of service as a religious ideal in Gregory's correspondence, and the reality of service, which his letters indirectly reveal. It argues that the rhetoric and reality of service both shaped each other and that service thereby became a determinative model of behaviour in late antique and early medieval Christianity. Gregory's letters are therefore a useful case-study through which to explore an important issue in the development of the church as a sociallyembedded institution.


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