V. THE NOVEL: FROM THE BEGINNING TO THE BIRTH AND THE MISNAMING OF TRISTRAM SHANDY

Keyword(s):  
Author(s):  
James Chandler

This chapter focuses on the novelty of Laurence Sterne. Sterne's early writings consisted mainly of sermons. He won both immediate celebrity and lasting literary fame, however, with two works that he produced in the final decade of his life: Tristram Shandy, serialized in nine volumes from 1759 to 1767, and the unfinished sequel, A Sentimental Journey, published just three weeks before his death in 1768. These two books earned Sterne high praise even from tough critics. The novelty and originality of Sterne's work was widely acknowledged in an age caught up in praise for the novel and original. Tristram Shandy’s style, mode, characters, and trope became regular features of the literary landscape in Britain, Ireland, America, and even the Continent. Meanwhile, the unfinished sequel effectively created a new subgenre in fiction. Through the Modernist period, indeed, Sterne's work was recognized as a literary-historical touchstone and a provocation to innovate.


Author(s):  
María Djurdjevic

El artículo aborda la revolucionaria lectura de la novela Tristram Shandy (1767) de L. Sterne por los formalistas rusos (Shklovski), que subrayó la importancia de los aspectos formal y paródico de esa obra, calificada también como la primera novela postmoderna. No obstante, la parodia como herramienta de reflexión metaliteraria está en uso desde la antigüedad griega. Se aborda paralelamente el hito principal de la teoría literaria y cultural rusa –la reconexión con la tradición filosófica premoderna– que ilustra que toda labor hermenéutica depende de las normas estéticas de la tradición cultural desde la cual se estudia.The article tackles a revolutionary reading of the Laurence Sterne’s novel Tristram Shandy (1767) by Russian Formalism (V. Shklovsky, 1921), focused on the importance of its formal and parodic aspects. The novel has also been assessed as the first postmodern novel in history. But the parody is being used as a tool for metaliterary thinking from the times of the Ancient Greece. Thus, this text also tackles the principal milestone of the Russian Literature and Cultural Theory –its reconnecting with the pre- Modern philosophical tradition– illustrating how our hermeneutic work depends on the aesthetic norms of the cultural tradition we belong to.


Author(s):  
Nicholas Seager

Every premise of the phrase “the rise of the novel” has been assailed in recent years. “The rise” suggests a single, uniform phenomenon, which scholars contest. If that phenomenon is a “rise,” it sounds inevitable and progressive in teleological terms, which critics find problematic. “The novel” implies we are dealing with a single genre, and if that genre is called “novel” we may be ignoring things that do not fit a preconception or are using a historically problematic term. For these reasons, this bibliography addresses the rise of the novel in Britain, during the period 1660–1780, aiming for greater specificity of place and time. Notwithstanding their problematizing of “the rise of the novel,” literary historians remain interested in the fact that for Shakespeare and Spenser prose fiction was barely an option, whereas for Austen and Scott two centuries later it was an obvious one. Drama and poetry had not disappeared, so what changed? The scholarship included in this bibliography takes different approaches to the problem. Some begin from history, linking the advent of the novel to social, religious, economic, or political changes. Others focus on issues intrinsic to literature, like genre. What genres did the novel develop from or alongside: how and why? How did it develop as a form, such as in terms of narrative style or characterization techniques? Though commentators starting in the 18th century sought to explain the new species of writing, and this continued during the 19th and early 20th centuries, this bibliography focuses on work following Ian Watt’s influential The Rise of the Novel (1957). Therefore, it does not cover pre-20th-century studies. Important novels in the tradition include: Aphra Behn’s Oroonoko (1688) and Love-Letters between a Nobleman and his Sister; Daniel Defoe’s Robinson Crusoe (1719) and Moll Flanders (1722); Eliza Haywood’s Love in Excess (1719–1720) and Betsy Thoughtless (1751); Samuel Richardson’s Pamela (1740–1741) and Clarissa (1747–1748); Henry Fielding’s Joseph Andrews (1742) and Tom Jones (1749); Tobias Smollett’s Roderick Random (1748) and Humphry Clinker (1771); Laurence Sterne’s Tristram Shandy (1759–1767) and A Sentimental Journey (1768); and Frances Burney’s Evelina (1778) and Cecilia (1782). For the reader new to this topic, I would recommend beginning with Watt, before advancing to Brean Hammond and Shaun Regan’s Making the Novel (2006) and Patricia Meyer Spacks’s Novel Beginnings (2006). Next, J. Paul Hunter’s Before Novels (1990), Jane Spencer’s The Rise of the Woman Novelist (1986), Ira Konigsberg’s Narrative Technique in the English Novel (1985), and Michael McKeon’s The Origins of the English Novel, 1600–1740 (1987) will give a rigorous grounding in a range of approaches through genre, formalism, feminism, historicism, and print culture, so the reader may then pursue directions such as postcolonialism, individual genres (like romance), or particular contextual factors. Nicholas Seager’s The Rise of the Novel: A Reader’s Guide to Essential Criticism (2012), alongside this bibliography, will make for a useful companion to your reading in criticism. Keep in mind that understanding the 18th-century novel will be best achieved by reading as many 18th-century novels as possible.


Author(s):  
Stephen Colclough

This chapter explores reading diaries to illustrate the bibliographic world in which individual readers encountered novels. From the recording of a baffled enjoyment of Tristram Shandy, through the conjuring up of the ‘excessive’ teenage delights taken in the illustrated novel, and on to the pleasures of dismissing emergent new genres as ‘too Highlandish’, the evidence presented here suggests just how much pleasure readers gained from novels. Readers engaged with fiction in a number of different forms during this time and textual context subtly altered the kind of reading that it was possible to produce. Similarly, anecdotal accounts of reading aloud recognizes reading as a material act, which brings the body as well as the mind into play. Moreover, it is worth remembering those everyday gestures of reading, such as hurrying to the library for the next volume, that were such an important part of the novel reader's experience during this period.


2020 ◽  
Vol 44 (1) ◽  
pp. 27-48
Author(s):  
John Richardson

This essay examines Tristram Shandy in the context of philosophers and thinkers such as Hume, Shaftesbury, and Hutcheson, focusing on how the novel represents war, and how it raises questions about sympathetic responses to war. I will argue that Sterne is concerned with the challenges of representing war, which he explores in studying Uncle Toby and Trim’s miniature fortifications, as well as the story of Le Fever, and the various sympathetic reactions, some of which are self-promotional, to death. Sterne places two modes of representing war in counterpoint — a “distancing” mode that entails objective reporting, and a mode that involves an individual, sympathetic narrative — to raise questions about the emotion, beauty, and impact of war representations. I will also argue that Sterne is responding to changes in the way war was publicly imagined.


PMLA ◽  
1971 ◽  
Vol 86 (5) ◽  
pp. 966-973 ◽  
Author(s):  
Howard Anderson

In Tristram Shandy, Sterne forces us to recognize the limiting and distorting effects of the preconceptions which we may habitually impose upon new experience. This instructive confrontation with our own limits is accomplished by three central methods. Most frequently, we cannot resist judging situations that are under consideration by characters in the novel; then the processes that uncover their deluded prejudices lay bare ours as well. Through what amounts to a technique of parable, we are shown our own limitations as we discover those of Sterne's characters. Second, we are made to participate in the double meanings of words, with the effect that we recognize the tendency of our minds to make reductive assumptions on the basis of unreliable evidence. Finally, the narrator repeatedly manipulates us by deliberately disappointing expectations of narrative form developed through earlier reading. By arbitrarily departing from narrative convention, Sterne shows that arbitrariness lies in the conventions themselves and that our allegiance to them is a sign of a preference for convenient artifice over inconvenient reality. Such reevaluations of ourselves and our habitual responses persuade us of our need for the more complex perceptions of experience that Tristram Shandy demonstrates.


Author(s):  
Monika Schmitz-Emans
Keyword(s):  

AbstractIn Laurence Sterne’s novel The Life and Opinions of Tristram Shandy, Gentleman, typography, ‹mise en page› and the concrete architecture of the book (page, text and chapter structure) become literary means of staging the work. The same applies to special arrangements of page sequences and the selective use of special material. The so-called black page, actually a recto- and verso page, and the marbled page, made of specially produced marbled paper, are spectacular highlights of the novel. The marbled page makes every book copy unique. New editions of Tristram Shandy, however, have often ignored Sterne’s arrangement, often not understood it, sometimes even interpreted it idiosyncratically. A collection of examples of re-stagings of the marbled page and the black page illustrates different forms of semantization of book material.


2020 ◽  
Vol 1 (1) ◽  
pp. 70-83
Author(s):  
Tomasz Umerle

My paper proposes a new approach to the famous novel by Laurence Sterne TristramShandy. In my reading of this work I use the category of contingency which I define by referring to the German philosopher Odo Marquard and literary theories of a monographer of the contigency in literature and film Rafał Koschany. These are the basic inspirations for reflections on Tristram as a character, and simultaneously, narrator in the novel. In my view contingency manifests itself in Sterne's work in a two-fold manner it affects Tristram's life and narration. I will try to focus on the different ways in which these manifestations relate to each other.


Author(s):  
Elena V. Maksiutenko ◽  

The article highlights the existing tradition of understanding Laurence Sterne�s literary texts as philosophical. Author uses such research approaches as historical and literary, sociocultural and biographical. The reception of Tristram Shandy and A Sentimental Journey produced by the �English Rabelais� through the philosophical dominant in the poetics is a controversial theme that has its supporters and opponents. Occasionally some researchers totally negate philosophical direction of Sterne�s works, others � though do not deny his interest in the studies of contemporary philosophers, with many of whom Sterne had friendly relations (Hume, d�Holbach, D�Alembert, Diderot), nevertheless accuse the writer for inability to create a consistent system of philosophical ideas and become an original thinker (James Work). In course of time a number of literary critics convinced in inherency of philosophical themes for Sterne�s novels is widening (A. Hadfield, J. Hawley, Sh. Regan, P. Davies, Ch. Lupton). Experts declare that the attempts to distance Sterne�s texts from the intellectual climate of the century lead to the marginalization of his achievement and Sterne has become celebrated by �a coterie of enthusiasts� as �our most influential unread author� (Andrew Hadfield). On the contrary, Martin Battestin in his famous essays written in 1994 � �A Sentimental Journey�: Sterne�s �Work of Redemption� and �Sterne �mong the Philosophes: Body and Soul in �A Sentimental Journey� � insists on the inseparability of Sterne�s novels from the leading philosophical tendencies of the epoch. The first of his papers, �A Sentimental Journey�: Sterne�s �Work of Redemption�, is the subject of the analytical commentary in the present article. Battestin argues that Sterne can be considered the first philosophical novelist in English who discerns Locke�s radically subjectivist implications and demonstrates in the form of his narrative the principles of association of ideas and �durational time�. In A Sentimental Journey Sterne debates the mechanistic doctrines of La Mettrie and his followers, d�Holbach, Diderot and discovers in the passion and sympathy a way of rejecting Hume�s skepticism. Yorick�s figure in A Sentimental Journey, his ability to enjoy the moments of happiness, the restraint to the manifestation of the extremeness of passion transform the canon of travel writing and unnoticeably give it the form of personal journal and self-observation where the plunge into the description of everyday trifles predominates. Sterne�s A Sentimental Journey turns into the model of �the literature of sensibility� ensuring the author with the popularity within the wide range of reading public. The researchers view A Sentimental Journey as a variation of familiar features of Sterne�s style that correlates with the turn to the lyrical psychological form, the attention to the individual consciousness, the world of inner feelings and emotions. The text of the novel becomes refined, the author�s tone is frivolous and full of erotic hints. The narrator intrigues the reader with the insinuating intonation where the ironical, ambiguous and melancholic colors are mixed. In A Sentimental Journey Yorick�s travel notes look like an �imaginary journey� where the factual topography becomes the cause for extensive emotional reflection of the hero who is not constraint with the social conventions and the outer world turns to be the �mirror of the soul� and is reflected in the endless stream of changeable opinions. According to Battestin, Sterne�s emphasis on the liberating function of human sexuality is important. Claiming a spiritual value for eroticism Sterne turns to be the precursor of D. H. Lawrence and the famous final chapters in A Sentimental Journey, �The Grace� and �The Case of Delicacy�, can be viewed as the paradigm of the novel�s leading theme � the human yearning for relationship, the quest for union and sociability. Battestin comes to a conclusion that in A Sentimental Journey Sterne found a way to diminish the disturbing solipsistic implications of the new philosophy that had defined �the small world of Shandy Hall in terms of hobby-horsical self-enclosure�. He proposed to find in human senses, imagination and physiology the means of transcending materialist doctrines and of affirming the possibility of communion.


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