scholarly journals They Order�this Matter Better in France�. Yorick the Philosopher and Sentimental Traveller

Author(s):  
Elena V. Maksiutenko ◽  

The article highlights the existing tradition of understanding Laurence Sterne�s literary texts as philosophical. Author uses such research approaches as historical and literary, sociocultural and biographical. The reception of Tristram Shandy and A Sentimental Journey produced by the �English Rabelais� through the philosophical dominant in the poetics is a controversial theme that has its supporters and opponents. Occasionally some researchers totally negate philosophical direction of Sterne�s works, others � though do not deny his interest in the studies of contemporary philosophers, with many of whom Sterne had friendly relations (Hume, d�Holbach, D�Alembert, Diderot), nevertheless accuse the writer for inability to create a consistent system of philosophical ideas and become an original thinker (James Work). In course of time a number of literary critics convinced in inherency of philosophical themes for Sterne�s novels is widening (A. Hadfield, J. Hawley, Sh. Regan, P. Davies, Ch. Lupton). Experts declare that the attempts to distance Sterne�s texts from the intellectual climate of the century lead to the marginalization of his achievement and Sterne has become celebrated by �a coterie of enthusiasts� as �our most influential unread author� (Andrew Hadfield). On the contrary, Martin Battestin in his famous essays written in 1994 � �A Sentimental Journey�: Sterne�s �Work of Redemption� and �Sterne �mong the Philosophes: Body and Soul in �A Sentimental Journey� � insists on the inseparability of Sterne�s novels from the leading philosophical tendencies of the epoch. The first of his papers, �A Sentimental Journey�: Sterne�s �Work of Redemption�, is the subject of the analytical commentary in the present article. Battestin argues that Sterne can be considered the first philosophical novelist in English who discerns Locke�s radically subjectivist implications and demonstrates in the form of his narrative the principles of association of ideas and �durational time�. In A Sentimental Journey Sterne debates the mechanistic doctrines of La Mettrie and his followers, d�Holbach, Diderot and discovers in the passion and sympathy a way of rejecting Hume�s skepticism. Yorick�s figure in A Sentimental Journey, his ability to enjoy the moments of happiness, the restraint to the manifestation of the extremeness of passion transform the canon of travel writing and unnoticeably give it the form of personal journal and self-observation where the plunge into the description of everyday trifles predominates. Sterne�s A Sentimental Journey turns into the model of �the literature of sensibility� ensuring the author with the popularity within the wide range of reading public. The researchers view A Sentimental Journey as a variation of familiar features of Sterne�s style that correlates with the turn to the lyrical psychological form, the attention to the individual consciousness, the world of inner feelings and emotions. The text of the novel becomes refined, the author�s tone is frivolous and full of erotic hints. The narrator intrigues the reader with the insinuating intonation where the ironical, ambiguous and melancholic colors are mixed. In A Sentimental Journey Yorick�s travel notes look like an �imaginary journey� where the factual topography becomes the cause for extensive emotional reflection of the hero who is not constraint with the social conventions and the outer world turns to be the �mirror of the soul� and is reflected in the endless stream of changeable opinions. According to Battestin, Sterne�s emphasis on the liberating function of human sexuality is important. Claiming a spiritual value for eroticism Sterne turns to be the precursor of D. H. Lawrence and the famous final chapters in A Sentimental Journey, �The Grace� and �The Case of Delicacy�, can be viewed as the paradigm of the novel�s leading theme � the human yearning for relationship, the quest for union and sociability. Battestin comes to a conclusion that in A Sentimental Journey Sterne found a way to diminish the disturbing solipsistic implications of the new philosophy that had defined �the small world of Shandy Hall in terms of hobby-horsical self-enclosure�. He proposed to find in human senses, imagination and physiology the means of transcending materialist doctrines and of affirming the possibility of communion.

2021 ◽  
Vol 92 (2) ◽  
pp. 10-20
Author(s):  
A. V Kiriakova ◽  
◽  
V.V. Moroz ◽  

Interest in creativity as a subject of research has been growing exponentially since the second half of the 20th century in all areas of human history. A wide range of both domestic and foreign studies allows authors to assert that creativity is a personality trait, inherent to one degree or another. Whereas the development of such trait becomes an urgent necessity in the new reality. The entire evolutionary process of the social development illustrates its dependence on personal and collective creativity. The aim of this research is to study the phenomenon of creativity through the perspective of axiology, i.e. the science of values. Axiology allows us to consider the realities of the modern world from the perspective of not only external factors, circumstances and situations, but also of deep value foundations. Creativity has been studied quite deeply from the point of view of psychology: the special characteristics of a creative person, stages of the creative process, the relationship between creative and critical thinking, creativity and intelligence. Some psychologists emphasize motivation, creative skills, interdisciplinary knowledge, and the creative environment as the main components that contribute to the development of creativity. The authors of the article argue that values and value orientations towards cognition, creativity, self-realization and self-expression are the drivers of creativity. In a broad sense, values as a matrix of culture determine the attitude of society to creativity, to the development of creativity of the individual and the creative class, and to how economically successful a given society will be. Since innovation and entrepreneurship are embodied creativity. Thus, the study of creativity from the perspective of axiology combines the need for a deep study of this phenomenon and the subjective significance of creativity in the context of new realities


Author(s):  
Jonas Grethlein ◽  
Luuk Huitink ◽  
Aldo Tagliabue

This volume aims to pursue a new approach to ancient Greek narrative beyond the taxonomies of structuralist narratologies, focusing on the phenomenal and experiential dimension of our response to narrative and triangulating ancient narrative with ancient criticism and cognitive approaches. The introductory chapter offers an overview of the theoretical frameworks in play and briefly encapsulates how each chapter seeks to contribute to a multifaceted picture of narrative and aesthetic experience. Immersion and embodiment emerge as central concepts and common threads throughout, helping to establish a more comprehensive understanding of ancient narrative and ancient reading habits, as manifested in Greek criticism and rhetorical theory, though the individual chapters tackle a wide range of narrative genres, broadly understood, from epic, historiography, and the novel to tragedy and early Christian texts, and other media, such as dance and sculpture.


2015 ◽  
Vol 35 ◽  
pp. 140-159 ◽  
Author(s):  
Paul Kei Matsuda

ABSTRACTThis article provides an overview of theoretical and research issues in the study of writer identity in written discourse. First, a historical overview explores how identity has been conceived, studied, and taught, followed by a discussion of how writer identity has been conceptualized. Next, three major orientations toward writer identity show how the focus of analysis has shifted from the individual to the social conventions and how it has been moving toward an equilibrium, in which the negotiation of individual and social perspectives is recognized. The next two sections discuss two of the key developments—identity in academic writing and the assessment of writer identity. The article concludes with a brief discussion of the implications and future directions for teaching and researching identity in written discourse.


2021 ◽  
Vol 6 (1) ◽  
pp. 31
Author(s):  
Joniada Musaraj

A great importance to a democratic society is the creation of legal literacy education on rule. Such a breeding seems to be primarily present in the consciousness of every citizen. The principles of a democratic state should be installed, first to society. These principles embodied in the individual consciousness in the form of legal and institutional consciousness. Moreover every man should know that c `demands of an institution, and should make it impossible to solve the institutional and democratic way, even when he finds the office door closed, even by officials when a problem exists as insoluble. An individual should not be equated with the passivity that is generally characterized by officials, but must use every means to protect the right and dignity. Methodology: First, quantitative analysis was used to see why the number of citizens dissatisfied with the exercise of their rights is increasing. Secondly, qualitative analysis was used by analyzing the social and objective causes that lead to a lack of legal education of the public. Expected results: the consequent link between the lack of information on the law and non-exercise of the right. This scientific paper seeks to give concretely what are some of the strategies that should be used to have a well-informed public and satisfied with the exercise of law.


2021 ◽  
Vol 12 (4(I)) ◽  
pp. 19-27
Author(s):  
Moein Mirani Ahangarkolaei ◽  
Eser Demir ◽  
Tolga Constantinou ◽  
Mostafa Toranji ◽  
Tadashi Adino ◽  
...  

Global pandemics are associated with substantial losses of human capital. The best strategy of policymakers in public health before a population-wide vaccination is to reduce the outbreak of the disease and finding ways to alleviate its negative consequences in society. Previous studies show that welfare programs have externalities in unintended areas and for unplanned outcomes including a wide range of health outcomes. In this paper, we show that payments under the Unemployment Insurance (UI) program have the potential to reduce the spread of the novel coronavirus. Applying a difference-in-difference technique on monthly data of all US counties from January 2020 to January 2021, we document that the social insurance under the umbrella of UI payments can reduce the transmission rate of Covid-19. The results show heterogeneity across subsample with the largest effects among blacks, poor, and low educated regions


2020 ◽  
Vol 28 ◽  
pp. 53-62
Author(s):  
Vicente Segura Martínez

This paper analyses the linguistic changes arising from the formation of workers’ culture during the Industrial Revolution, as well as the effects of the pastoral work of the Anglican church, and its reflection on the Victorian literature produced by Charlotte Brontë. Specifically, this analysis is based on the parallelism established by this novelist between the values ​​that lie behind the concepts of unionism and solidarity and her fight against the social conventions concerning marriage, as reflected in the novel Shirley. In fact, the human values ​​that derive from these concepts were an inspiration that Brontë uses to provide cohesion and coherence to the plot of the novel within a narrative framework in which she minimizes the class difference between two young women: Caroline and Shirley. Brontë thereby shows that this class difference is not an obstacle for both women to share and feel the positive effects of these values within a social context dominated by social conventions regarding marriage. Key Words: democracy, culture, Luddites, unionism and solidarity.


wisdom ◽  
2015 ◽  
Vol 2 (5) ◽  
pp. 47
Author(s):  
Ana Bazac

The paper aims at emphasising the significances of the concept of dignity through the lens of the relational character of this concept. Even though it appeared in modernity as substantive/essence, as an autonomous state that might be attached to man – and it was developed in the frame of methodological individualism –, dignity is a construct depending on the historical and social relations, thus the culture and values dominant in a certain time. And, because the consideration of the others is assumed by the individual who internalises the intertwining and force of values in the way he seems to not detach his own being from dignity, the paper demonstrates that, although there is an ontological basis of dignity – the human conatus – the concept of dignity is incomprehensible without connect it to, or more, without integrating it within the social complex.First of all, the individual translation of the human conatus in the concept of dignity supposes the social character of man. The instruments of the individual, necessary for his survival, are social. The language through which he expresses his self-consciousness as his own dignity is social. The nuances his self-consciousness transposes as feelings and their expressions are borrowed from the culture known by the individual.But leaving this alone, and considering as a beginning of the analysis only the individual’s feeling of dignity as transposition of his/her will to live, this feeling is vague, ineffable and evanescent if it would not have the positive or negative reactions of society towards it. Indeed, society is the ultimate criterion of the individual consciousness of dignity, because it accredits this individual feeling. If, by absurd, there was no society – or the individual would live in an individual niche and would not know anything about society (but, for the sake of our philosophical experiment, he could express through meaningful words his feelings) – the individual would not be sure that he has a constitutive dignity and he deserves dignity. Only the others authorise this feeling, whether they endorse it or not, having the function of a thermometer measuring the individual belief.Methodological individualism is contradictory concerning the concept of dignity: on the one hand, it lauds to sky this concept (in its essentialist variant) as related to the individual, and on the other hand, it neglects the consequences of social relations over the real state of dignity of all the human beings.Finally, the paper links this relational standpoint to both the surpassing of the abstract individual and the clash of universalistic and particularistic values.


Author(s):  
Oliver Friggieri

Let Fair Weather Bring Me Home: A Maltese Story (Excerpt from unpublished novel)Life in itself largely depends on one’s personal relationship with nature. Humankind develops as it discovers new modes of relating more efficiently with whatever surrounds it. Thus both the individual and the social aspects of such a condition greatly  depend on each other. Let Fair Weather Bring Me Home is a Maltese novel which strives to portray such a bond in terms of what it entails to live in a traditional village far removed from the center of the country where nature had to succumb to a great extent to the dictates of culture, and mainly to technology. The descriptive element of the novel, as evinced in this excerpt, is meant not only to construct a context within which the villagers live, but also to suggest a sharp contrast with the modern city, impersonal, overcrowded, noisy and inevitably distant from spaces which are considered to be still undeveloped, namely still left in their primeval state. The depiction of such a way of life in such a village, inspired by an environment typical of Southern Europe, may seem to be simply an evocation of the past, as it originally is, but it also recognizes the fact that such a relationship with nature still survives in various parts of various countries. The essential message of the excerpt is that modern ecological considerations are necessarily the expression of  humanity’s need to rediscover nature and to return to where it once belonged.                   


2018 ◽  
Vol 37 (2) ◽  
pp. 173-190
Author(s):  
Patrizia Sambuco

Within the wide range of scholarly works on food studies, the topic of food and cinema has gained increasing attention in recent years. This article contributes to the discussion offering a gender per­spective in the analysis of Italian films. It examines cinematic represen­tations of food consumption in Ferzan Ozpetek’s Hamam and Luca Guadagnino’s Io sono l’amore. Food consumption is a means of look­ing at self-identity and the relationship of the individual to the outside world. Eating implies taking part of the outside world inside, and as such it involves not only nutrition for the body but invests the sub­ject with cultural meanings. As a result, the analysis of food consump­tion lends itself to an examination of cultural gender dynamics that influence representations. Through a gender reading of specific scenes, the article argues that in spite of the apparent representations of inde­pendent, successful female protagonists who dare to challenge social conventions, the films considered contribute to the reinforcement of traditional gender constructions. Claude Fischler’s and Pasi Falk’s theo­ries of food consumption help to uncover how the sensory and aesthetic dimensions prevail in the representations of the women protagonists of the films analysed. The female protagonists’ relationship to the outside world remains an individual one, experienced at the sensory level, that cannot express the radical and collective transformations available to the male protagonists.


2019 ◽  
Author(s):  
TAOUFIK تــوفــيــق STITI الــســتــيــتــي

تُعتبر الصيغة السردية إحدى أهم المقولات المشكلة للخطاب السردي عموما، حيث تنتظم السرود وفق نمط حكائي معين يعكس الأسلوب المتفرد والمتميز لكل كاتب على حدة. وتُشَكِّلُ المجموعة القصصية "أنين الماء" للقاصة والروائية والشاعرة المغربية الزهرة رميج، بتعدّد صيغ خطابها وتنوع أشكال اشتغال الذاكرة فيها، كونا مُكثّفا وبالغ التعقيد. حيث تُزاوج القاصّة، في تشكيلٍ إبداعي قشيب، بين المحكي والمعروض تارة، أو تُعَضِّضهُما بالخطاب المُحوّل تارة أخرى، كما تُدمِجُ في صَوْغِ سرودها الذاكرة الفردية والذاكرة الجماعية، وتمزج الذاكرة الاجتماعية بالذاكرةِ الثقافيةِ والسياسيةِ. وسنحاول في هذه الورقةِ تقديم قراءةٍ مُركّزةٍ ومُختصرةٍ، في المجموعة القصصية "أنين الماء" للقاصة والروائية الزهرة رميج، لاستجلاء بعض الخصائص الفنية والجمالية التي تُميِّزُ سرود الكاتبة، مع التركيز بشكل خاص على أنماط الحكي والصِّيَغ السردية وتعدد أشكال اشتغال الذاكرة.The narrative version is one of the most important arguments for the narrative discourse, the narratives are organized according to a specific style of reflection. The novel "Anin almaa" by the Moroccan novelist Zahra Ramej, with its varied forms of speech and the diversity of its forms of memory, is an intensive and highly complex universe. Where the mating is intertwined in a creative form, between the narrator and the viewer, or alternating with the converted discourse. It also integrates the individual memory and the collective memory into its narratives, and mixes the social memory with the cultural and political memory. In this paper, we will attempt to present a concise reading of the novel "Anin Almaa" by Zahra Ramej, to explore some of the artistic and aesthetic characteristics that characterize the writer's narratives, with particular emphasis on narrative patterns, narrative forms and multiple forms of memory.


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