scholarly journals The Rich North-west, The Poor Middle-east – Consumption In EU Households

2015 ◽  
Vol 18 (1) ◽  
pp. 43-63
Author(s):  
Marlena Piekut

The aim of paper is to analyze household consumption in EU countries in the 21st century. The two hypotheses posited have been confirmed. The start of the 21st century saw an increase in consumer spending in EU households and reduction in the disparities between households of different countries. At the end of the first decade there was a stabilization in consumer spending. The differences in consumption between households can be considered as a) the effect of freedom of choice, and b) a consequence of specific restrictions that do not allow for an appropriate level of funds to meet household needs. Households with the most favourable situation are located in the United Kingdom and Austria. The most unfavourable situation can be observed in the households of Estonia, Latvia, Poland, Romania and Bulgaria.

Author(s):  
Zygmunt Frajzyngier

Afroasiatic languages are the fourth largest linguistic phylum, spoken by some 350 million people in North, West, Central, and East Africa, in the Middle East, and in scattered communities in Europe, the United States, and the Caucasus. Some Afroasiatic languages, such as Arabic, Hausa, Amharic, Somali, and Oromo, are spoken by millions of people, while others are endangered with extinction. As of the early 21st century, the phylum is composed of six families: Egyptian (extinct), Semitic, Cushitic, Omotic, Berber, and Chadic. There are some typological features shared by all families, particularly in the domain of phonology. Languages are also typologically quite distinct with respect to syntax and functions encoded in the grammatical systems. Some Afroasiatic languages, such as Egyptian, Akkadian, Phoenician, Hebrew, Arabic, and Ge’ez, have a longtime written tradition, but for many languages no writing system has yet been proposed or adopted. The Old Semitic writing system gave rise to the modern alphabets used in thousands of unrelated contemporary languages. Two Semitic languages, Hebrew (with some Aramaic) and Arabic, were used to write the Old Testament and the Koran, the holy books of Judaism and Islam.


2018 ◽  
Vol 16 (1) ◽  
pp. 75-100
Author(s):  
Kasim Abdurrahman

Indonesia is a nation of a diverse civilization. The legacy of Indonesian civilization is significantly influenced by the way of life and religious teachings spread over large and wider regions ranging from Sumatra in the west and Papua in the east. History of Islam in Indonesia culturally has already inherited a number of various historical relics. One of them is the house of worship. This research article discusses one of the historic houses of worship,viz. the Azizi Mosque in Tanjung Pura, Langkat, North Sumatera. With the use of an archaelogical method, by means of techniques of observation, the research focuses on describing, analysing and understanding meaning of architectural, historical objects and religious inscriptions of the mosque as an archaelogical inheritance. The research highlights some important findings. First, the Azizi mosque shows significantly a cultural acculturative mixture of various origin from the Middle East, India, China and Malay. But, in a case of decoration of this mosque, it was affected by the Middle Eastern nuances, especially Arab with Arabic calligraphic inscriptions containing religious messages. Second, philo¬sophically the mosque Azizi represents and symbolizes the Malay’s way of life, characterized by any system of norms and values applied in the Malay community at large, namely the norms of high respects to the power of leaders (umara), clerics (ulama), intellectuals (zumara), the rich (agniya), and the power of the prayers of the poor (fuqara).Keywords: Azizi Mosque, architecture, inscription, Langkat, calligraphyIndonesia adalah satu bangsa yang mempunyai peradaban yang beraneka ragam. Peninggalannya dipengaruhi oleh tradisi kebudayaan maupun keagamaan masyarakat yang tersebar di berbagai wilayah. Sejarah Islam di Indonesia juga termasuk yang memiliki berbagai peninggalan bersejarah. Salah satunya adalah rumah ibadah. Tulisan ini membahas salah satu rumah ibadah bersejarah, yaitu Masjid Azizi di Tanjungpura, Langkat, Sumateran Utara. Tulisan ini menggunakan metode arkeologi, mulai observasi, deskripsi, dan pemaknaannya. Aspek-aspek yang dibahas meliputi arsitektur, benda-benda bersejarah dan inskripsi keagamaan di dalamnya. Arsitektur Mesjid Azizi memperlihatkan perpaduan Timur Tengah, India, Cina, dan Melayu. Secara filosofis mengandung falsafah Melayu, yaitu kekuatan pemimpin (umara), ulama, cerdik pandai (zumara), orang kaya (agniya), dan kekuatan doa orang miskin (fuqara). Hiasan masjid ini bernuansa Timur Tengah, khususnya Arab dengan inskripsi kaligrafi Arab yang mengandung pesan-pesan agamis.Kata kunci: Masjid Azizi, arsitektur, inskripsi, Langkat, kaligrafi


2020 ◽  
Vol 15 (1) ◽  
pp. 79-90
Author(s):  
Slobodan Milić

In this paper author is dealing with the problem of democracy and neoliberal capitalism, through the prism of history; it explains the difference in certain socio-economic and political-economic systems. The concept of the neoliberal capitalist system that has been current for the last forty years has become unsustainable due to the enormous inequalities in the society that it has created. Therefore today, the rich are getting richer, while the poor are getting poorer. It has also been shown that without the economic intervention of a state, no economic system can survive. The growing protests throughout Europe and the world have prompted the author to consider the following questions' What are the alternatives to neoliberal capitalism? Why are Marxism and socialism always current when we talk about changing? Can we talk about socialism in the 21st century?


2004 ◽  
Vol 27 (1) ◽  
pp. i-iii

In this election year, 2004, people are grappling with the various forces that make up these United States. What forces encourage inclusion and which exclusion? Who is to be included and who excluded? Is this to be a country with wide discrepancies between the rich and the poor? Is this to be a country where public education is poorly funded and a good education depends upon private resources? Are we going to forget that discrimination on the basis of gender, race, ethnic origin, and economic status still exists and needs to be perpetually, vigilantly addressed? There is a deep division in the country over the proper and fair use of our resources that constitutes concern in all our citizens


Author(s):  
Jonathan Hopkin

Recent elections in the advanced Western democracies have undermined the basic foundations of political systems that had previously beaten back all challenges—from both the Left and the Right. The election of Donald Trump to the US presidency, only months after the United Kingdom voted to leave the European Union, signaled a dramatic shift in the politics of the rich democracies. This book traces the evolution of this shift and argues that it is a long-term result of abandoning the postwar model of egalitarian capitalism in the 1970s. That shift entailed weakening the democratic process in favor of an opaque, technocratic form of governance that allows voters little opportunity to influence policy. With the financial crisis of the late 2000s, these arrangements became unsustainable, as incumbent politicians were unable to provide solutions to economic hardship. Electorates demanded change, and it had to come from outside the system. Using a comparative approach, the text explains why different kinds of anti-system politics emerge in different countries and how political and economic factors impact the degree of electoral instability that emerges. Finally, it discusses the implications of these changes, arguing that the only way for mainstream political forces to survive is for them to embrace a more activist role for government in protecting societies from economic turbulence.


Author(s):  
David Wendell Moller
Keyword(s):  
The Poor ◽  

Why are kings without pity for their subjects? Because they count on never being common human beings. Why are the rich so hard toward the poor? It is because they have no fear of being poor. . . .—Jean-Jacques Rousseau, Émile; or, On Education1In Shakespeare’s ...


1890 ◽  
Vol s7-IX (224) ◽  
pp. 288-288
Author(s):  
H. Fishwick
Keyword(s):  
The Poor ◽  

2009 ◽  
Vol 46 (2) ◽  
pp. 137-153 ◽  
Author(s):  
LALISA ALEMAYEHU DUGUMA ◽  
IKA DARNHOFER ◽  
HERBERT HAGER

SUMMARYA study was conducted in Suba area, central highlands of Ethiopia, to assess the net return, land and labour productivity, and the return to scale of cereal farming practice. Seventy-five farmers belonging to three local wealth classes (poor, medium and rich) were randomly selected and interviewed about inputs and outputs related to cereal farming for the production year 2007/2008. Farm soil properties were investigated to check the variability in soil quality among the wealth classes. Benefit:cost ratio (BCR), net returns and annual profit were used to indicate the worthiness of the cereal farming activity. The return to scale was estimated by using the Cobb–Douglas production function. The results show that cereal farming is a rewarding practice, with the rich households gaining more profit than the poor. Farm size was the most important variable that affects the net return. There is an increasing return to scale. However, it is unlikely that farmers will have more land than they own at present because of the land shortage problem in the country caused by the increasing human population. Thus, attention should be given to minimizing the costs of production through proper regulation of domestic fertilizer costs and increasing labour productivity especially for the poor and medium households. The use of manure and compost as an additional fertilizer should also be promoted.


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