scholarly journals The Liberal Soliloquy: The Elite Expression of Shared Loneliness in Modern European Nationalism and Supranationalism

2018 ◽  
Vol 2 (1) ◽  
pp. 1-9
Author(s):  
Hernan Tesler-Mabé
Keyword(s):  
Nineteenth Century ◽  
Natural Rights ◽  
Early Nineteenth Century ◽  
Nineteenth And Twentieth Centuries

Abstract Abstract: In this article, I explore the problem of identity at the national and European levels historically and sociologically, exposing the liberal thread that runs through the nineteenth and twentieth centuries. Looking to key historical and artistic figures, I argue for the continuity between early nationalist and European integrationist impulses, maintaining that-despite their seemingly contradictory essence-the two are bound together by a liberalism (viz. the pursuit of the natural rights of man) they hold in common. I contend that this connection illustrates that the initial efforts to construct the nation in the early nineteenth century and a supranational Europe more than a century later can be understood asidealistic liberal projects that have failed due to the populist turn upon which their success depends, leaving the cultural elites behind both projects in a shared loneliness.

Other-Worldly and This-Worldly Islam and the Islamic Revival

2004 ◽  
Vol 14 (1) ◽  
pp. 47-58 ◽  
Author(s):  
Francis Robinson
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Human Life ◽  
Important Change ◽  
Great Power ◽  
Early Nineteenth Century ◽  
Islamic Revival ◽  
The Past ◽  
Nineteenth And Twentieth Centuries ◽  
Islamic Society

In his Islam in Modern History, published in 1957, yet still a work remarkable for its insights, Wilfred Cantwell Smith refers to the extraordinary energy which had surged through the Muslim world with increasing force in the nineteenth and twentieth centuries. He talks of:dynamism, the appreciation of activity for its own sake, and at the level of feeling a stirring of intense, even violent, emotionalism…The transmutation of Muslim society from its early nineteenth-century stolidity to its twentieth-century ebullience is no mean achievement. The change has been everywhere in evidence.This surge of energy is closely associated with a shift in the balance of Muslim piety from an other-worldly towards a this-worldly focus. By this I mean a devaluing of a faith of contemplation of God's mysteries and of belief in His will to shape human life, and a valuing instead of a faith in which Muslims were increasingly aware that it was they, and only they, who could act to fashion an Islamic society on earth. This shift of emphasis has been closely associated with a new idea of great power, the caliphate of man. In the absence of Muslim power, in the absence, for the Sunnis at least, of a caliph, however symbolic, to guide, shape and protect the community, this awesome task now fell to each individual Muslim. I hazard to suggest that this shift towards a this-worldly piety, and the new responsibilities for Muslims that came with it, is the most important change that Muslims have wrought in the practice of their faith over the past one thousand years. It is a change full of possibilities for the future.

Water and Agriculture in Nineteenth-century Tamilnad

2017 ◽  
Vol 51 (2) ◽  
pp. 485-510 ◽  
Author(s):  
PRASANNAN PARTHASARATHI
Keyword(s):  
Nineteenth Century ◽  
Agricultural Production ◽  
South India ◽  
Well Being ◽  
Agricultural Activity ◽  
Early Nineteenth Century ◽  
The Past ◽  
Agricultural Enterprise ◽  
Diverse Environment ◽  
Nineteenth And Twentieth Centuries

AbstractWith a focus by scholars on states and classes, the environment of India and its impact on agriculture has been neglected, except to provide a context—which was largely unchanging—in which states extracted and classes struggled. One example of environment as the backdrop is the distinction between ‘wet’ and ‘dry’ areas in Tamilnad and South India more widely. This distinction is based on the availability of water and on the local categorization of agricultural activity (nanjai versus punjai). There are two problems with this approach, however. First, it is a narrow treatment of the environment as it neglects other features of the land such as forests, grasslands, scrublands, and other so-called wasteland. Second, it sees the environment as a fixed entity, but the landscape has changed dramatically in the past, especially in the nineteenth and twentieth centuries. If changes in the environment are included in the mix, the development of agriculture in nineteenth-century Tamilnad may be seen in some new ways. Agricultural production existed in symbiosis with the complex and varied environment of the region. In the early nineteenth century Tamilnad contained extensive tracts of forests, widespread wastelands, and abundant surface water. This diverse environment made it possible to maintain high levels of agricultural productivity as it provided the resources to maintain the fertility of the soil and the supplies of water that were critical for agricultural enterprise, as well as the well-being of the rural population. The consequences of changing regimes of water is the focus of this article.

THE GREAT DEBATE AND THE ORIGINS OF SOUTH AFRICAN HISTORIOGRAPHY

1997 ◽  
Vol 38 (2) ◽  
pp. 261-281 ◽  
Author(s):  
ANDREW BANK
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
South African ◽  
African History ◽  
Historical Writing ◽  
Early Nineteenth Century ◽  
Great Debate ◽  
History Of ◽  
Nineteenth And Twentieth Centuries ◽  
Late Nineteenth

The fundamental preoccupation with race in later historical writing in South Africa has its origins in the Great Debate between liberals and their enemies in the early nineteenth century. Standard overviews of South African historiography date the emergence of racially structured histories to the second half of the nineteenth century. For Saunders, the making of the South African past and its thematic ordering in terms of race only began in the 1870s ‘when the first major historian [G. M. Theal] began to write his history’. Prior to Theal's monumental efforts, ‘only a few amateur historians had turned their hands to the writing of the history of particular areas or topics’. Likewise, in Smith's analysis, also published in 1988, the construction of South African history in terms of race is seen almost exclusively as the product of the late nineteenth and twentieth centuries. In a very brief introductory section, Smith suggests that what little historical writing there was before the middle of the nineteenth century is scarcely to be taken seriously, and his study offers no more than a bare outline of historiographical developments before Theal and his heirs.

Mine Ener. Managing Egypt's Poor and the Politics of Benevolence, 1800–1952. Princeton: Princeton University Press, 2003.

2005 ◽  
Vol 47 (2) ◽  
pp. 434-435
Author(s):  
Amy Singer
Keyword(s):  
Nineteenth Century ◽  
Social History ◽  
Government Agencies ◽  
Social Scientists ◽  
Early Nineteenth Century ◽  
Government Behavior ◽  
Princeton University ◽  
The Poor ◽  
Traditional Institutions ◽  
Nineteenth And Twentieth Centuries

Egypt of the nineteenth and twentieth centuries has long been a focus for study by social scientists and humanists of various disciplines. To an extensive bibliography is now added a unique work of social history that explores the lives of Egypt's poor and the shifting attitudes toward them over 150 years. Mine Ener has written an account of how the poor of Cairo and Alexandria negotiated assistance from traditional institutions and government agencies alike, and how the nature of institutions offering assistance changed during this time. She posited that, for much of this period, the attitude of successive Egyptian governments toward the poor was one infused with an Islamic ethos of charity and informed by shifting political concerns. Continuous evidence of government behavior—from Mehmet Ali Pasha in the early nineteenth century to King Farouk in the mid-twentieth—demonstrates that the source of charity was never thoroughly depersonalized. Each one claimed to be the source of assistance and couched his claims in the language of the concerned and conscientious Muslim ruler.

Receptions and Reinterpretations

2018 ◽  
Author(s):  
J. C. D. Clark
Keyword(s):  
Nineteenth Century ◽  
Natural Rights ◽  
Military Dictatorship ◽  
Early Nineteenth Century ◽  
Wrong Side ◽  
Rights Discourse ◽  
The Military ◽  
Iconic Figure

Chapter 7 traces how politics, and Paine’s objectives, turned out in France, America, and Britain from the 1790s into the early nineteenth century. It shows that Paine’s policies, although sometimes acknowledged and even inspirational, fell behind the evolving problems and initiatives in these three arenas. In France he had been traumatized by the Terror and gave much support to the Directory, despite its oligarchic constitution; he fell silent with the military dictatorship of Bonaparte. In America he deplored the increasingly authoritarian nature of Washington’s government, was on the wrong side of an Evangelical revival, and was often ostracized. In Britain, although more often honoured as an iconic figure, he was irrelevant to the new ideologies of utilitarianism and socialism, and shared in the general fragmentation of natural rights discourse.

scholarly journals Studying the problems of church autocephaly in the socio-political context of the 19 th — early 20 th centuries in Russia

2020 ◽  
Vol 36 (3) ◽  
pp. 582-593
Author(s):  
Tatiana V. Chumakova ◽  
◽  
Michaela Moravchikova ◽  
Keyword(s):  
Nineteenth Century ◽  
Foreign Policy ◽  
Canon Law ◽  
Near East ◽  
Russian Empire ◽  
Asia Minor ◽  
Early Nineteenth Century ◽  
Nineteenth And Twentieth Centuries ◽  
The Russian Empire ◽  
Academy Of Sciences

The article is devoted to the study of the problem of autocephaly of Orthodox Churches in Russia during the nineteenth and twentieth centuries. Interest in this aspect of aspect of Orthodox ecclesiology and canon law intensified not only because of the development of Orthodox theology in Russia, but also due to the fact that this problem acquired political significance. It was connected with some matters of domestic and foreign policy of the Russian Empire. The annexation of Georgian in the early nineteenth century and liquidation of the autocephaly of the Georgian Church by the decision of the secular authorities provided the enduring source of the anti-governmental mood among Georgian elite, traditionally closely connected with the local clergy. The foreign policy interests of the empire in the Near East and Asia Minor also contributed to the intensification of research in the field of ecclesiastic history and the modern structure of ancient patriarchates. The greatest factor that contributed to an increase in such research interests was the emergence of new autocephalous churches: the Greek and Bulgarian churches separated from the Patriarchate of Constantinople. Separation of the Bulgarian Church provoked an aggressive polemic in the Russian press. The problem of nationalism was highlighted, which is significant for the Orthodox tradition. As an attachment to the article, the authors include the text of a report on the possibility of the autocephaly of the Georgian Church composed by Vladimir Beneshevich in 1917. The report was made upon request of the Provisional Government and it is preserved in the collection of Beneshevich at the St. Petersburg Branch of the Archive of the Russian Academy of Sciences.

A history of some fruit models in wax and other materials: scientific teaching aids and courtly table decorations

2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck
Keyword(s):  
Nineteenth Century ◽  
Fruit Trees ◽  
Visual Aids ◽  
Early Nineteenth Century ◽  
Teaching Aids ◽  
Scientific Teaching ◽  
Glass Marble ◽  
History Of ◽  
By Products ◽  
Wax Models

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.

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