„Blicken wir in die Originalausgabe!“

Author(s):  
Christa Jansohn ◽  
Bodo Plachta

Abstract With his contributions both to textual criticism and editorial methodology, Michael Bernays substantially shaped the field of scholarly editorial practice in the nineteenth century. While his treatise of 1866, Über Kritik und Geschichte des Goetheschen Textes (On the Critical Reception and History of Goethe’s Texts), has come to be recognized as one of ‘foundational’ documents of editorial theory and practice, his 1872 analysis of the gestation and emergence of August Wilhelm Schlegel’s Shakespeare translations (Zur Entstehungsgeschichte des Schlegelschen Shakespeare – The Creation of Schlegel’s Shakespeare), as well as his conception of a new and revised edition of the Schlegel-Tieck translation (1871–1873, 1892), have both until now attracted very little attention. This article attempts to provide a more precise account of Bernays’ text-critical methodology, and to set his editorial deliberations over the Schlegel-Tieck translation in the broader context of contemporary endeavours to create a ‘German’ Shakespeare.

2021 ◽  
pp. 389-405
Author(s):  
Lars Magnusson

In recent years there has been a renewed interest in Cameralism, both as a discourse and as an administrative political economy, in both theory and practice. Attention has been drawn to how Cameralism—defined as thought and practice—should be understood. The aim of this article is to take a step back and focus on the historiography of Cameralism from the nineteenth century onwards. Even though many in recent times have challenged old and seemingly dated conceptualizations and interpretations, they are still very much alive. Most profoundly this has implied that Cameralism most often in the past has been acknowledged as an expression of—German. as it were—exceptionalism to the general history of economic doctrine and thinking.


1941 ◽  
Vol 73 (3) ◽  
pp. 247-256
Author(s):  
W. Ruben

After Pargiter Kirfel especially has pushed on the textual criticism of the Purāṇas. He collated carefully the so-called central part of certain Purāṇas (B-H, Bḍ-Vā, Mt-P, Ga, Vi, A, Li, Kū, Vā, Mr). This part may be called the “world's history” of the Vaiṣṇavas, containing the famous “five topics” of every Purāṇa: the creation, the creation in detail, the lines of the first beings, the world's ages, the lines of the heroes. Kirfel discovered that the oldest version of this text is preserved in the nearly identical recensions of H-B, but he did not go on to the end. (1) He could not identify the chapters of his text with the five topics, (2) he did not always follow the readings of H-B (cf. § 8), (3) he did not ask if H or B has the older text, and (4) if the source of H-B is still extant. Reading the story of Kṛṣṇa in the Mbh, H, and B, I gathered some other material useful for this problem, which is of some importance for the history of Indian religion and literature. If we consider that according to Indian tradition H is purely a supplement to the Mbh, then the question arises: Has H borrowed this world's history (vaṁśa) from B, and was this text originally an independent one still preserved in B, or had B taken the text from H ? The main point of this paper is that B has borrowed from H, and that H really is a supplement to and an imitation of the Mbh.


2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Serge Noiret

AbstractThis article traces the origins and development of public history in Italy, a field not anymore without this name today. Public history in Italy has its roots in historical institutions born in the nineteenth century and in the post WW2 first Italian Republic. The concept of “public use of history” (1993), the important role played by memory issues in post-war society, local and national identity issues, the birth of public archaeology (2015) before public history, the emergence of history festivals in the new millennium are all important moments shaping the history of the field and described in this essay. The foundation of the “Italian Association of Public History” (AIPH) in 2016/2017, and the promotion of an Italian Public History Manifesto (2018) together with the creation of Public History masters in universities, are all concrete signs of a vital development of the field in the Peninsula.


2009 ◽  
Vol 33 (2) ◽  
pp. 173-192
Author(s):  
Karen M. Bottge

Abstract Perhaps the most influential abandoned woman to surface in the musical history of the nineteenth century was that conceived by Biedermeier poet Eduard Möörike. Since its initial publication in 1832, his ““Das verlassene Määgdlein”” has engaged the sustained attention of composers, performers, and even music analysts and critics. Not only did his Määgdlein prompt the creation of numerous nineteenth-century volkstüümliche varianten throughout Germany and Austria, but she also inspired 130 musical settings dating between 1832 and 1985. Yet, although Möörike is just one of many figures within a long tradition of male poets writing on female abandonment, there seems to be something to this particular poem, that is, to Möörike's Määgdlein, that has compelled composers to retell her tale again and again in song. My discussion begins by first revisiting the poem's original novelistic context, Maler Nolten: Novelle in zwei Theilen (1832). Thereafter I follow Möörike's Määgdlein from her poetic beginnings to two of her best-known musical reappearances: Robert Schumann's ““Das verlassne Määgdelein”” (op. 64, no. 2) of 1847 and the work it inspired forty years later, Hugo Wolf's 1888 ““Das verlassene Määgdlein”” (also op. 64, no. 2), perhaps the most renowned setting of them all. Through the juxtaposition of these two settings we may not only uncover their potential textual and musical interconnections, but also gain insight into the tacit cultural understandings and ideologies surrounding those who take up the voice of the abandoned.


1989 ◽  
Vol 82 (2) ◽  
pp. 213-230
Author(s):  
Eldon Jay Epp

History, theory, and practice are interwoven in most realms of human knowledge, yet students approaching a field often care little about its history; they are more concerned with its application and how the discipline is practiced. This may be illustrated from the physical and biological sciences, where it is common not only for novices but even experts to take an interest only very late—if at all—in the history of science, and more so among physicians, to whom the history of medicine is usually a curiosity at best. Students first grappling with NT textual criticism are not likely to be different—they want to know the “jargon,” the “rules,” and the basic methods that will permit them to practice the art and (as they are more likely to view it) the science of textual criticism. In this particular subfield of NT studies, however, the history and the practice of the discipline cannot easily be separated. After all, the canons of criticism—the so-called “rules” in textual criticism—are anything but objective standards that can be applied in a rigid, mechanical fashion.


2011 ◽  
Vol 19 (5) ◽  
pp. 1265-1271 ◽  
Author(s):  
Tiago Braga do Espírito Santo ◽  
Taka Oguisso ◽  
Rosa Maria Godoy Serpa da Fonseca

The object is the relationship between the professionalization of Brazilian nursing and women, in the broadcasting of news about the creation of the Professional School of Nurses, in the light of gender. Aims: to discuss the linkage of women to the beginning of the professionalization of Brazilian nursing following the circumstances and evidence of the creation of the Professional School of Nurses analyzed from the perspective of gender. The news articles were analyzed from the viewpoint of Cultural History, founded in the gender concept of Joan Scott and in the History of Women. The creation of the School and the priority given in the media to women consolidate the vocational ideal of the woman for nursing in a profession subjugated to the physician but also representing the conquest of a space in the world of education and work, reconfiguring the social position of nursing and of woman in Brazil.


2021 ◽  
Vol 13 (1-1) ◽  
pp. 151-165
Author(s):  
Maria Ivanchenko ◽  
◽  
Pavel Arkhipov ◽  

The article consists of an introduction, a main part with three sections and a conclusion. The purpose of the study is to disclose the content of the concepts of “A Man Playing”, “A Machine Playing”, “Posthumanism” and “Essentiocognitivism”; review current advances in artificial intelligence and neural networks. The article focuses on the philosophy of posthumanism in the context of its application in machine learning, as well as a new philosophical concept called “essentiocognitivism” in its relation to artificial intelligence. The object of the study is the philosophical concept of essentiosocognitivism. The subject of the article is the consideration of certain aspects of this concept related to artificial intelligence as a “playing machine” and the positioning of a human being in the world of posthumanism. In the course of the work, critical methodology was used, on the basis of which the strengths and weaknesses of artificial neural networks were highlighted, the current state of the most famous playing neural networks, such as OpenAI and Alpha series from DeepMind, was analyzed, and the upcoming development of AI is considered in the context of a technological singularity. A philosophical comprehension has been made of certain aspects of essentiocognitivism, which play an important role in the history of the development of posthumanism. It is noted that the future of neural networks is largely determined by the gaming industry and moves towards the creation of a strong artificial intelligence, like the Playing Machine. Scientific novelty consists in examining a fundamentally new concept in the history of philosophy and substantiating the place and role of AI in the evolution of intelligent man. In the course of work, it was revealed that AI and, in particular, promising neural networks allow us to predict the probable future of mankind. As a basic thesis, we use the position derived from biological sciences that the evolution of the species Homo sapiens is not over, and will continue in a technological manner. As a result of the study, a working concept of essentiocognitivism was introduced, and the conclusion was made that trans- and posthumanism can solve many global problems of mankind. It is emphasized that the future lies in the creation of a strong AI.


Author(s):  
John Kenneth Galbraith

This chapter examines the role of money and its management, the origins of what is known today as monetarism. It first provides a brief history of money, focusing on the steps that accorded money its separate and distinctive personality, including the establishment of banks; borrowing and the resulting act of money creation; and the realization by kings, princes and parliaments that the creation of money could be used as a substitute for taxes or as an alternative to borrowing from financiers. It then considers the significance of the institutions and experience surrounding money, along with the economic thought and controversy that money has evoked. In particular, it looks at precipitating factors that shaped American attitudes on money in the nineteenth century, including the Greenbacks and silver. Finally, it describes the role of money in facilitating exchange by taking into account the equation of exchange introduced by American economist Irving Fisher.


Author(s):  
Richard Bellamy

Best known as the self-styled philosopher of Fascism, Gentile, along with Benedetto Croce, was responsible for the ascendance of Hegelian idealism in Italy during the first half of the twentieth century. His ‘actual’ idealism or ‘actualism’ was a radical attempt to integrate our consciousness of experience with its creation in the ‘pure act of thought’, thereby abolishing the distinction between theory and practice. He held an extreme subjectivist version of idealism, and rejected both empirical and transcendental arguments as forms of ‘realism’ that posited the existence of a reality outside thought. His thesis developed through a radicalization of Hegel’s critique of Kant that drew on the work of the nineteenth-century Neapolitan Hegelian Bertrando Spaventa. He argued that it represented both the natural conclusion of the whole tradition of Western philosophy, and had a basis in the concrete experience of each individual. He illustrated these arguments in detailed writings on the history of Italian philosophy and the philosophy of education respectively. He joined the Fascist Party in 1923 and thereafter placed his philosophy at the service of the regime. He contended that Fascism was best understood in terms of his reworking of the Hegelian idea of the ethical state, a view that occasionally proved useful for ideological purposes but which had little practical influence.


Author(s):  
Zachary Purvis

Abstract Dieser Beitrag untersucht die Entstehung und die Wirkung von Luther an unsere Zeit (1817), Karl Gottlieb Bretschneiders vielgelesenes Buch der Auszüge, als Fallstudie darüber, wie moderne wissenschaftliche Theologen und Herausgeber Luther gelesen, kommentiert und anderen Lesern vorgestellt haben: in diesem Beispiel als Rationalist. Das Buch war umstritten. Der Beitrag befasst sich auch mit zwei konkurrierenden Auswahlen von Luthers Schriften, die von den konservativeren Protestanten Friedrich Perthes und Hans Lorenz Andreas Vent sowie den ultramontanen Katholiken Nikolaus Weis und Andreas Räß als Antwort verfasst wurden. Es deutet darauf hin, dass eine stärkere Berücksichtigung solcher Zusammenstellungen und der Arbeitsmethoden der Compiler selbst – als Teil der kritischen Geschichte der Wissenschaft – sowohl unser Verständnis des tatsächlichen Einsatzes der Reformer und ihrer breiten Rezeption durch verschiedene Leser bereichern als auch neues Licht werfen wird über die Polemik des frühen neunzehnten Jahrhunderts. This article examines the creation and impact of Luther for Our Time (1817), Karl Gottlieb Bretschneider’s much-read book of excerpts, as a case study of how modern scientific theologians and editors read, annotated, and introduced Luther to other readers: in this instance as a rationalist. The book was controversial. The article also looks at two competing selections of Luther’s texts prepared in response by the more conservative Protestants Friedrich Perthes and Hans Lorenz Andreas Vent and the ultramontane Catholics Nikolaus Weis and Andreas Räß. It suggests that greater consideration of such compilations and the working methods of the compilers themselves – part of the critical history of scholarship – will both enrich our understanding of the actual use of reformers and their broad reception by various readers, as well as shed new light on the polemics of the early nineteenth century.


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