Constructing identities and negotiating ideologies with Chinese popular culture in adult Mandarin learning

2018 ◽  
Vol 4 (1) ◽  
pp. 37-61
Author(s):  
Sumin Fang ◽  
Patricia A. Duff

AbstractDespite the emergence of Chinese as a global language, little research has been done to explore how learners of Chinese as an Additional Language (CAL), and Mandarin specifically, utilize semiotic resources in Chinese popular culture to negotiate their own and others’ language ideologies and identities. This study argues that popular culture is a rich site for ideological and identity work in which four sorts of questions can be explored: (1) Which language(s)? (2) Whose language? (3) Which texts and discourses? (4) What social implications? Employing this framework, this study draws on three focal adult participants’ reported experiences of engaging with Chinese popular culture as a means of improving their Mandarin proficiency. We discuss such themes as gender and heritage learner identity, and political ideologies and dispositions arising from the study. We conclude, briefly, with some implications for Chinese language education and for future research on this topic.

Multilingua ◽  
2016 ◽  
Vol 35 (1) ◽  
Author(s):  
Attila Gyula Kiss

AbstractThis article is a contribution to the hitherto scant literature on learning a historical minority language and on language ideologies in the context of a study abroad program in Hungary, Debrecen. I analyse the language ideologies of the decision makers in Hungary and in the Debrecen Summer School in relation to the teaching of Hungarian to the neighboring peoples. Drawing on interactional data of participants from Romania, the perspective of learning Hungarian as a historical minority language is examined. The present article combines a historical approach with language ideologies by focusing on an institution offering language education. Language ideologies are presented as they appear in the larger historical discourses, contemporary documents, and media interviews. I briefly outline the major turning points in the history of the institution which also reflects the changing language ideologies and cultural politics of Hungary. The qualitative discourse analysis of interviews and the conclusion of this ethnographic study demonstrate that language ideological positions in relation to the teaching and learning of Hungarian have been firmly located in historical and cultural contexts. Discourse analysis of various data demonstrates that, on the one hand, the course providers have espoused competing ideologies of who the learners should be as well as how to present the country and the culture, while, on the other hand, showing that the learners have had to negotiate prejudice and stereotype rooted in discourses about the often burdened history.


2008 ◽  
Vol 18 (1) ◽  
pp. 91-108 ◽  
Author(s):  
Ena Lee

While the commodification of English as a global language may give rise to varying degrees of political and economic benefits for language learners, a simultaneous “cost” of this return may be a continued perpetuation of various forms of hegemony. In this vein, this one-year case study investigated a Canadian post-secondary English as a Second Language (ESL) program that analyzed the interconnections between language and culture through a critical dialogic approach. Classroom observations, however, revealed that disjunctions existed between the pedagogy as it was conceptualized and the practices of the instructors teaching there and suggested that the “critical” discourses mediated within the language classrooms essentialized culture and, subsequently, the identities of the students. This paper presents the voices of students from Mainland China as they attempted to negotiate their local and global identities within the larger sociopolitical contexts of the English language, generally, and English language education, in particular. I argue that classroom discourses can (re)create subordinate student identities, thereby limiting their access not only to language-learning opportunities, but to other more powerful identities. This paper thus highlights how ESL pedagogies and practices might address and contest hegemonic discourses and concomitantly reimagine student identities in more emancipatory ways.


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