scholarly journals Religious Affiliation and Conceptions of the Moral Domain

2021 ◽  
Vol 39 (1) ◽  
pp. 139-165
Author(s):  
Sydney Levine ◽  
Joshua Rottman ◽  
Taylor Davis ◽  
Elizabeth O'Neill ◽  
Stephen Stich ◽  
...  

What is the relationship between religious affiliation and conceptions of the moral domain? Putting aside the question of whether people from different religions agree about how to answer moral questions, here we investigate a more fundamental question: How much disagreement is there across religions about which issues count as moral in the first place? That is, do people from different religions conceptualize the scope of morality differently? Using a new methodology to map out how individuals conceive of the moral domain, we find dramatic differences among adherents of different religions. Mormon and Muslim participants moralized their religious norms, while Jewish participants did not. Hindu participants in our sample did not seem to make a moral/non-moral distinction of the same kind. These results suggest a profound relationship between religious affiliation and conceptions of the scope of the moral domain.

2019 ◽  
Author(s):  
Sydney Levine ◽  
Josh Rottman ◽  
Taylor Davis ◽  
Elizabeth O'Neill ◽  
Stephen Stich ◽  
...  

What is the relationship between religious affiliation and conceptions of the moral domain? Putting aside the question of whether people from different religions agree about how to answer moral questions, here we investigate a more fundamental question: How much disagreement is there across religions about which issues count as moral in the first place? That is, do people from different religions conceptualize the scope of morality differently? Using a new methodology to map out how individuals conceive of the moral domain, we find dramatic differences among adherents of different religions. Mormon and Muslim participants moralized their religious norms, while Jewish participants did not. Hindu participants in our sample did not seem to make a moral/non-moral distinction of the same kind. These results suggest a profound relationship between religious affiliation and conceptions of the scope of the moral domain.


Author(s):  
Rainer Forst

This chapter addresses the classical question of the relationship between enlightenment and religion. In doing so, the chapter compares Jürgen Habermas's thought to that of Pierre Bayle and Immanuel Kant. For, although Habermas undoubtedly stands in a tradition founded by Bayle and Kant, he develops a number of important orientations within this tradition and has changed his position in his recent work. The chapter studies this change to understand Habermas's position better. It also draws attention to a fundamental question raised by the modern world: what common ground can human reason establish in the practical and theoretical domain between human beings who are divided by profoundly different religious (including antireligious) views?


Soft Matter ◽  
2021 ◽  
Author(s):  
Jiawei Lu ◽  
Xiangyu Bu ◽  
Xinghua Zhang ◽  
Bing Liu

The shapes of colloidal particles are crucial to the self-assembled superstructures. Understanding the relationship between the shapes of building blocks and the resulting crystal structures is an important fundamental question....


2019 ◽  
Vol 22 (2) ◽  
pp. 111-122 ◽  
Author(s):  
Kevin Morrell ◽  
Ben Bradford ◽  
Basit Javid

‘Confidence’ is widely taken to be a crucial measure of the relationship between citizens and public services such as policing. It is acknowledged that confidence is multifaceted and hard to measure, but often discussions are based on one ‘headline’ rating of a single item, for instance: ‘What is your level of confidence in…’. The subsequent focus for research is explaining what might drive ‘confidence’, or what it might predict. We are interested in a more fundamental question: what does it mean when we ask the public if they are ‘confident’ in policing? To answer this, we analyse extensive and detailed survey data specifically designed to measure public confidence, within the jurisdiction of a UK police force – West Midlands Police. We develop then validate a three-part model of confidence as trust, fairness and presence, and find good evidence to support this model across different waves of the survey. This extends existing literature with implications for policy.


2009 ◽  
Vol 2 (3) ◽  
pp. 257-284 ◽  
Author(s):  
Christof Mandry

AbstractThe self-understanding of the Europeans has been profoundly put into question since 1989, and during the EU reform process, 'Europe' was confronted by the task of describing itself anew. In this context, the debate about the significance of the religious patrimony took on a key position in the discourse. The broad public discussions of the preambles to the European Charter of Fundamental Rights and the Treaty establishing a Constitution for the European Union (ECT) indicate that the relationship between religion and political remains a controversial issue. The article argues that the 'preamble disputes' are part and parcel of the European Union's quest for a political identity and that the outcome of the identity debate—the self-description as a 'community of values'—deals in a specific way with this fundamental question.


2017 ◽  
Vol 30 (1) ◽  
pp. 87-103
Author(s):  
Michael Smith

The concept of social capital and its use as a sociological tool has received considerable attention and continues to provide insights into various aspects of community life. Social capital offers a means to study beneficial and detrimental aspects of relationships away from economic or rationalist reduction. Although social capital and religious affiliation has seen significant attention in the literature, there has been little research into the relationship between theology and social capital. In this article, theology and social capital is explored through a qualitative ethnographic study of an Australian faith-based organisation. It is argued that ordinary theology, defined as the beliefs found in the language of believers without scholarly religious education (Astley 2002) mediates social capital. The ordinary theology of the volunteers, which I callaction-driven theologywas found to mediate bridging social capital with refugees through developing theologically significant relationships.


2016 ◽  
Author(s):  
Theodore N Greenstein

*This paper uses materials from the World Values Survey and the EuropeanValues Study from 2006-2014 to study the relationship of gender and maritalstatus to life satisfaction. In an analysis of 103,217 respondents from 81nations I find that while there do not seem to be main effects of gender onlife satisfaction – that is, women are no more or less satisfied with theirlives than are men -- gender moderates the effects of geographical region,age, employment status, education, religious affiliation, and attendance ofreligious services on life satisfaction. In particular, there aresubstantial differences in the effects of marital status on lifesatisfaction by gender. The gender differences in most effects are sosubstantial that I argue that it makes no sense to analyze lifesatisfaction data without performing separate analyses by gender. *


2019 ◽  
pp. 209-232
Author(s):  
J.P.S. Uberoi

This chapter outlines the author’s structural definition of the problems involved in the theoretical and practical relations between Sikhism and Islam in terms of religion, history and society since the time of Guru Nanak through the various vicissitudes that were to follow. It contains a synchronous analysis of the structure of the discourse of religion as well as an analysis of the structure of the discourse of history, that is, the diachronous political aspect of the relation. The issues of the unity and duality of the religious and political aspects of life in both the medieval and the contemporary world are a central theme and lead to the more fundamental question of plurality in Indian modernity. Also included is a discussion on non-Sanskritic sects and the relationship between the Mughals and the Sikhs.


Author(s):  
Jieun Yoo

This study examined the relationship between gratitude and subjective well-being (life satisfaction, hope, and positive and negative affect) with individual demographic background (i.e., age, education level, perceived economic status, and religious affiliation) in a sample of 761 Korean adults participated from five universities in South Korea. Specifically, gratitude was still an essential element for the subjective well-being of Korean adults, although the meaning of gratitude under Confucian culture implies indebtedness and obligation. The relationship between gratitude and subjective well-being did not differ by gender. Implications for the subjective well-being of Koreans are discussed.


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