The Camenae in Cult, History, and Song*

2016 ◽  
Vol 35 (1) ◽  
pp. 45-85 ◽  
Author(s):  
Alex Hardie

This essay aims to redefine the place of the Camenae within the evolution of Roman carmen. It analyses the documented association of the purifying fons Camenarum with the cult of Vesta and by extension with the salvific prayer-carmina of her virgines; and it takes the Camenae from the archaic origins of their cult, with reflections on Etruscan and other territorial interests, to their appearance in the epic laudes of men in the third and second centuries BC. The identification of Camenae and Muses, it is argued, pre-dates Livius Andronicus' “Camena,” and is best understood as a component of the Numa-legend as it emerged towards the end of the fourth century. Pythagorean Muse-cult, reflecting the Muses' traditional interest in civic homonoia (concord) and law-making kings, played a part; and an agent of change was the reformist Appius Claudius Caecus, author of the first attested Roman carmen. The wider context lies in the cultural interplay of Rome, Etruria, and Greek southern Italy in the early and middle Republic.

2021 ◽  
pp. 1-3
Author(s):  
Brent Arehart

Abstract On the basis of two neglected testimonia, this short note argues that the terminus ante quem for Philippos of Amphipolis (BNJ 280) should be moved forward to the third century or to the early fourth century c.e. if not earlier.


2020 ◽  
Vol 6 (1) ◽  
pp. 3-12
Author(s):  
Blaise K. Nganou ◽  
Jubie Selvaraj ◽  
Pierre Tane ◽  
Alex Nchiozem ◽  
Ingrid Simo ◽  
...  

: The fabaceae are rooted in rosaceae pods known as "vegetables" by the early botanists. They are the third family of angiosperms which includes 642 genus divided into about 18,000 species. The fabaceae family is known as the most important family of the ecosystem as it is indispensable in medicine, agriculture, industry and livestock. The Adenocarpus genus has about 50 species that are frequently found in tropical regions of Northern Africa, the southern part of West Europe and in the central and southern Italy. They are used in traditional medicine for the treatment of several diseases: such as microbial infections, leprosy, scabies, acne, malaria and other plants species are used in agriculture as insecticidal properties. Mainly Adenocarpus mannii species is well represented in the tropical regions of North Africa. It occurs in Angola, Mozambique, Malawi, Guinea, South Africa, Tanzania, and Burundi. In Cameroon, it is encountered in South West Region and West Region. Previous phytochemical studies led to the isolation of several classes of compounds such as flavonoids, alkaloids and triterpenes. Several studies report the phytochemical studies on genus Adenocarpus and chemotaxonomic markers of species of this genus. Herein, we outline all the botanical, pharmacological and phytochemical aspects of Adenocarpus mannii. A brief introduction about fabaceae and the genus Adenocarpus has also been included.


1963 ◽  
Vol 43 (2) ◽  
pp. 228-263 ◽  
Author(s):  
Ernest Greenfield

SummaryTwo shrines of circular and polygonal shape, probably part of a larger group, were erected early in the second half of the third century A.D., and occupied until late in the fourth century. The shrines occur in an area of widespread settlement dating from the late Iron Age until the end of the fourth century. Many objects of bronze and iron of ritual significance, together with a large number of votive deposits and coins, were recovered from the circular shrine. Miss M. V. Taylor's discussion of the principal objects appears on pp. 264–8.


Author(s):  
Daniela Loconsole ◽  
Francesca Centrone ◽  
Caterina Morcavallo ◽  
Silvia Campanella ◽  
Anna Sallustio ◽  
...  

Epidemiological and virological studies have revealed that SARS-CoV-2 variants of concern (VOCs) are emerging globally, including in Europe. The aim of this study was to evaluate the spread of B.1.1.7-lineage SARS-CoV-2 in southern Italy from December 2020–March 2021 through the detection of the S gene target failure (SGTF), which could be considered a robust proxy of VOC B.1.1.7. SGTF was assessed on 3075 samples from week 52/2020 to week 10/2021. A subset of positive samples identified in the Apulia region during the study period was subjected to whole-genome sequencing (WGS). A descriptive and statistical analysis of the demographic and clinical characteristics of cases according to SGTF status was performed. Overall, 20.2% of samples showed SGTF; 155 strains were confirmed as VOC 202012/01 by WGS. The proportion of SGTF-positive samples rapidly increased over time, reaching 69.2% in week 10/2021. SGTF-positive cases were more likely to be symptomatic and to result in hospitalization (p < 0.0001). Despite the implementation of large-scale non-pharmaceutical interventions (NPIs), such as the closure of schools and local lockdowns, a rapid spread of VOC 202012/01 was observed in southern Italy. Strengthened NPIs and rapid vaccine deployment, first among priority groups and then among the general population, are crucial both to contain the spread of VOC 202012/01 and to flatten the curve of the third wave.


1996 ◽  
Vol 76 ◽  
pp. 1-16 ◽  
Author(s):  
I. M. Stead ◽  
N. D. Meeks

In 1960 and 1961 Ole Klindt-Jensen published two short notes about a golden statuette of a Celtic warrior, soldered to a fine brooch. He was convinced that the warrior did not belong to the brooch, and thought that they had been combined fairly recently. J. M. de Navarro added a comment to the 1961 note, concluding: ‘My impression (from photographs only) is that the brooch might date from the fourth century BC and the figure not before the latter half of the third or the second century BC, i.e. that it was added later.’ Klindt-Jensen's notes were accompanied by plates, and at the same time another photograph was published on the front cover ofCelticum, volume I. A decade later the brooch was shown at the Royal Scottish Museum, Edinburgh, and at the Hayward Gallery, London, as item no. 35 in the Early Celtic Art exhibition held in 1970. The catalogue entry was based on Klindt-Jensen's note, but no photograph was published. In the mid 1970s R. M. Rowlett prepared a paper on the authenticity of the brooch, including metal analyses and a comparison of its proportions with those of some La Tène II brooches: Rowlett considered that the figure of the warrior was contemporary with the rest of the brooch, which he accepted as an authentic antiquity. His paper was eventually published about twenty years later.


2021 ◽  
Author(s):  
Giles Clarke

Outside the north gate of Venta Belgarum, Roman Winchester, a great cemetery stretched for 500 yards along the road to Cirencester. Excavations at Lankhills from 1967 to 1972 uncovered 451 graves, many elaborately furnished, at the northern limits of this cemetery, and dating from the fourth century A.D. This book, the second in a two-part study of Venta Belgarum, which forms the third volume of Winchester Studies, describes the excavations of these burials and analyses in detail both the graves and their contents. There are detailed studies and important re-assessments of many categories of object, but it is the information about late Roman burial, religion, and society which is of special interest.


Author(s):  
Lowell Edmunds

This chapter explores the fifth-century strands of reception of Helen. The Helens discussed in this chapter are a selection made to illustrate the postepic narrative as presupposed by various writers in various media. In addition to these fifth-century strands, the chapter also turns to the fourth century, which is another important strand of reception. The fourth century traces a strand which begins with the Pythagoreans in Croton in southern Italy and leads on to Goethe by way of Simon Magus. Another strand begins with the first fictional Helen, which can be found in Ovid. The chapter accompanies this discussion with an introduction into the concept of fiction. Finally, this chapter provides an example of the parallel phenomenon in Greek literature.


2021 ◽  
pp. 212-246
Author(s):  
Mark R. Thatcher

This chapter uses two case studies to explore how identities both changed and stayed the same under the changing conditions of the Hellenistic period. First, in southern Italy, Hellenic identity gained increasing prominence, especially at Taras, which understood the growing presence of non-Greeks (including Rome) as a barbarian invasion and invited Pyrrhus to assist it in support of Greekness. This discourse was not universal, however, since other cities such as Thurii were more concerned with local identities and resisting Tarantine imperialism. Second, Syracusan identity in the age of King Hieron II was articulated by three major factors: its sense of Greekness, emphasizing its role as defender of the Sicilian Greeks against barbarian enemies; the memory of the city’s past greatness, especially under the Deinomenids; and pride in its Dorian, Corinthian, and Peloponnesian origins.


Author(s):  
Robert Wiśniewski

As early as in the second half of the fourth century, Gregory of Nazianzus assured his audience that the saints, living or dead, had the power to predict the future. This chapter seeks to explain how such predictions were obtained. There were at least three divinatory practices in which relics could be used: incubation in martyrs’ sanctuaries, interrogation of demoniacs in the presence of relics, and the drawing of lots on martyrs’ tombs. The problem is that the literary evidence for the first practice in the early period is rather scarce, for the second, exceedingly scanty, while for the third it is simply non-existent (we only know about it from material evidence). This reticence of the written sources does not necessarily reflect the actual popularity of these methods and plausibly results from their ambiguous character—neither praised nor condemned, they have left very few traces in literature.


Author(s):  
Dwayne A. Meisner

The third chapter is about a theogony that had been known to the philosopher Eudemus (fourth century BC), and all of the other fragments that modern scholars have associated with this theogony. The Neoplatonist Damascius (fifth century AD) says that the theogony started with Night, but modern scholars have tried to link this to other early fragments of Orphic poetry. This chapter discusses Aristophanes in the first section, and Plato and Aristotle in the second section, arguing that their scattered references to Orphic poems might not have been from the same theogony. The third section introduces the Orphic Hymn(s) to Zeus that appear in different variations, the earliest of which are from around the same time as these other fragments. The fourth section suggests that early Orphic fragments about Demeter and Dionysus are not from the Eudemian theogony.


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