IntroductionPsychiatry in the Private and the Public Spheres

Author(s):  
Akihito Suzuki
Keyword(s):  
2020 ◽  
pp. 316-328
Author(s):  
Vincenzo Susca

Contemporary communicative platforms welcome and accelerate a socio-anthropological mutation in which public opinion (Habermas, 1995) based on rational individuals and alphabetic culture gives way to a public emotion whose emotion, empathy and sociality are the bases, where it is no longer the reason that directs the senses but the senses that begin to think. The public spheres that are elaborated in this way can only be disjunctive (Appadurai, 2001), since they are motivated by the desire to transgress the identity, political and social boundaries where they have been elevated and restricted. The more the daily life, in its local intension and its global extension, rests on itself and frees itself from projections or infatuations towards transcendent and distant orders, the more the modern territory is shaken by the forces that cross it and pierce it. non-stop. The widespread disobedience characterizing a significant part of the cultural events that take place in cyberspace - dark web, web porn, copyright infringement, trolls, even irreverent ... - reveals the anomic nature of the societal subjectivity that emerges from the point of intersection between technology and naked life. Behind each of these offenses is the affirmation of the obsolescence of the principles on which much of the modern nation-states and their rights have been based. Each situation in which a tribe, cloud, group or network blends in a state of ecstasy or communion around shared communications, symbols and imaginations, all that surrounds it, in material, social or ideological terms, fades away. in the air, being isolated by the power of a bubble that in itself generates culture, rooting, identification: transpolitic to inhabit


2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.


2018 ◽  
Vol 74 (1) ◽  
pp. 187-194 ◽  
Author(s):  
Håkon Larsen

Purpose The purpose of this paper is to discuss the role of ALM organizations within a Nordic model of the public sphere. Design/methodology/approach This is a conceptual paper discussing the role of archives, libraries and museums in light of a societal model of the Nordic public sphere. Throughout the discussions, the author draw on empirical and theoretical research from sociology, political science, media studies, cultural policy studies, archival science, museology, and library and information science to help advance our understanding of these organizations in a wider societal context. Findings The paper shows that ALM organizations play an important role for the infrastructure of a civil public sphere. Seen as a cluster, these organizations are providers of information that can be employed in deliberative activities in mediated public spheres, as well as training arenas for citizens to use prior to entering such spheres. Furthermore, ALM organizations are themselves public spheres, as they can serve specific communities and help create and maintain identities, and solidarities, all of which are important parts of a civil public sphere. Research limitations/implications Future research should investigate whether these roles are an important part of ALM organizations contribution to public spheres in other regions of the world. Originality/value Through introducing a theoretical model developed within sociology and connecting it to ongoing research in archival science, museology, and library and information science, the author connects the societal role of archives, libraries, and museums to broader discussions within the social sciences.


2020 ◽  
Vol 19 (6) ◽  
pp. 729-740
Author(s):  
Vitor Blotta

Abstract In this article the author argues that solidarity can be used as an analytical concept in order to understand the dynamics of discourses in the public spheres of contemporary democracies. He begins by discussing conceptions of solidarity in political theory, followed by descriptions of its manifestations in recent public debates in different countries. After that, he relates solidarity to Habermas’s formal-pragmatic concept of communicative rationality, which enables him to sketch out notions such as discursive and selective solidarity, as well as discursive modulations of solidarity, which are formulated through analogies of discourse theory and musical theory. In the last part of the article, the author applies these notions to three specific examples of public debates in the Brazilian public sphere.


Author(s):  
Christiana Karayianni

The chapter is based on a study focusing on the uses and impact of different forms/media of communication on bicommunal relations in Cyprus. It presents a case study of bicommunal communication through Facebook Groups that took place in Cyprus between 2007-2010. The discussion identifies the ways in which certain Facebook Groups facilitate bicommunal communication in Cyprus and explains why they can be considered part of a counter-public sphere. The analysis suggests that groups whose voices or discourses are excluded from the public domain/sphere can find through the use of tools like Facebook Groups alternative forms of organising and debate, which places them—at least as far as this medium is concerned—on an equal footing with discourses sanctioned by power and hegemonic institutions, such as the press and broadcast media.


2021 ◽  
pp. 145-161
Author(s):  
Paula Castro ◽  
Sonia Brondi ◽  
Alberta Contarello

This chapter discusses how social psychology can offer theoretical contributions for a better understanding of the relations between the institutional and public spheres and how this may impact change in ecological matters. First, it introduces the difference between natural and agreed—or chosen—limits to human action and draws on Sophocles’s Antigone to illustrate this and discuss how legitimacy has roots in the many heterogeneous values of the public sphere/consensual universe, while legality arises from the institutional/reified sphere. Recalling some empirical research in the area of social studies of sustainability, it then shows how a social representations perspective can help us understand the dynamic and interdependent relations between the institutional or reified sphere and the consensual or common sense universe—and their implications for social change and continuity.


2021 ◽  
pp. 314-332
Author(s):  
Jaime Kucinskas

When spirituality moves—from one religion to another, from religious to secular fields, or from private to public spheres—it can change in many ways, based on who is sending and who is receiving the practices, and the local and broader institutional contexts in which practitioners abide. Yet scholarship seldom interrogates how strongly different cultural and structural layers of social settings impact spiritual practitioners’ experiences, and the pluralistic forms of spirituality that result. To show how peer and institutional cultures can shape spirituality in their own likeness and to serve their own needs, I provide illustrative examples of how, in order to resonate with new audiences, spirituality changes. These examples reveal how deeply socially situated American spirituality is in broader social and institutional fields, in contrast to common perceptions among the public and scholars that describe spiritual practices as typically individualistic private means of transcending social life.


Author(s):  
Alexander Joel Eastman

Dozens of newspapers written and edited by people of color flourished in the last decades of the nineteenth century in Cuba. Through an analysis of black press periodicals representative of the main political tendencies between 1879 and 1886 this article examines the economic and socio-political contexts in which the black press operated and demonstrates how Cubans of color successfully carved out a space in the market of newspaper consumption. By examining the economic forces determining circulation and readership of these periodicals, it argues that black Cubans actively negotiated the public spheres of journalism and the marketplace, becoming empowered consumers and creators of information and economic value. This article foreground debates within the black press in order to analyze the history of the Cuban civil rights movement through the perspectives of people of color and to destabilize the notion of black political homogeneity. Black journalists and leaders with national and royalist affiliations vied for political positioning and debated over how to represent the people and the struggles of the raza de color.


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