OutHistory.org: An Experiment in LGBTQ Community History-Making

2010 ◽  
Vol 32 (4) ◽  
pp. 96-109 ◽  
Author(s):  
Lauren Jae Gutterman

Abstract This article describes OutHistory.org, the public Web site on lesbian, gay, bisexual, transgender, and queer (LGBTQ) history hosted by the Center for Lesbian and Gay Studies (CLAGS) at the City University of New York, Graduate Center. OutHistory.org uses MediaWiki software to compile community-created histories of LGBTQ life in the U.S. and make the insights of LGBTQ history broadly accessible. Project Coordinator Lauren Gutterman explains how the public history project employs digital history to collect, advance, and project LGBTQ history, and how it serves as a model for other interactive history Web sites.

1999 ◽  
Vol 27 (2) ◽  
pp. 202-203
Author(s):  
Robert Chatham

The Court of Appeals of New York held, in Council of the City of New York u. Giuliani, slip op. 02634, 1999 WL 179257 (N.Y. Mar. 30, 1999), that New York City may not privatize a public city hospital without state statutory authorization. The court found invalid a sublease of a municipal hospital operated by a public benefit corporation to a private, for-profit entity. The court reasoned that the controlling statute prescribed the operation of a municipal hospital as a government function that must be fulfilled by the public benefit corporation as long as it exists, and nothing short of legislative action could put an end to the corporation's existence.In 1969, the New York State legislature enacted the Health and Hospitals Corporation Act (HHCA), establishing the New York City Health and Hospitals Corporation (HHC) as an attempt to improve the New York City public health system. Thirty years later, on a renewed perception that the public health system was once again lacking, the city administration approved a sublease of Coney Island Hospital from HHC to PHS New York, Inc. (PHS), a private, for-profit entity.


2020 ◽  
Vol 47 (1) ◽  
pp. 55-74
Author(s):  
Ryan P. McDonough ◽  
Paul J. Miranti ◽  
Michael P. Schoderbek

ABSTRACT This paper examines the administrative and accounting reforms coordinated by Herman A. Metz around the turn of the 20th century in New York City. Reform efforts were motivated by deficiencies in administering New York City's finances, including a lack of internal control over monetary resources and operational activities, and opaque financial reports. The activities of Comptroller Metz, who collaborated with institutions such as the New York Bureau of Municipal Research, were paramount in initiating and implementing the administrative and accounting reforms in the city, which contributed to reform efforts across the country. Metz promoted the adoption of functional cost classifications for city departments, developed flowcharts for improved transaction processing, strengthened internal controls, and published the 1909 Manual of Accounting and Business Procedure of the City of New York, which laid the groundwork for transparent financial reports capable of providing vital information about the city's activities and subsidiary units. JEL Classifications: H72, M41, N91. Data Availability: Data are available from the public sources cited in the text.


2013 ◽  
Vol 409-410 ◽  
pp. 883-886
Author(s):  
Bo Xuan Zhao ◽  
Cong Ling Meng

City, is consisting of a series continuous or intermittent public space images, and every image for each of our people living in the city is varied: may be as awesome as forbidden city Meridian Gate, like Piazza San Marco as a cordial and pleasant space and might also be like Manhattan district of New York, which makes people excited and enthusiastic. To see why, people have different feelings because the public urban space ultimately belongs to democratic public space, people live and have emotions in it. In such domain, people can not only be liberated, free to enjoy the pleasures of urban public space, but also enjoy urban life which is brought by the city's charm through highlighting the vitality of the city with humanism atmosphere. To a conclusion, no matter how ordinary the city is, a good image of urban space can also bring people pleasure.


Author(s):  
Gwynne Tuell Potts

George and Serena Croghan’s son, St. George Croghan, inherited Locust Grove and moved from New York with his young family in hopes of farming the estate. He failed, and after mortgaging the place, returned to New York to spend years litigating his wife’s inheritance. With no means of support, he joined the Confederate Army in 1861 and was killed that November. The Croghan homestead was rented, then sold, and today stands as a National Historic Landmark museum open to the public. The enslaved Croghan workforce was freed in 1856 by the terms of Dr. Croghan’s will, and although Stephen Bishop and the slave guides eventually opened a hotel for black tourists who visited Mammoth Cave, the farm’s enslaved people moved to the city and disappeared from the history of the place where most of them had been born.


2019 ◽  
Vol 2019 (256) ◽  
pp. 57-83
Author(s):  
Carly Dickerson

Abstract This article focuses on the linguistic aspects of the construction of masculine identities by the burrneshat (also known as “sworn virgins”) of northern Albania: biological females who have become “social men”. Unlike other “third genders” (Kulick, Don. 1999. Transgender and language: A review of the literature and suggestions for the future. GLQ: A Journal of Lesbian and Gay Studies 5(4). 605622.), the burrneshat are motivated not by personal identity or sexual desire, but by the need to fulfill patriarchal roles within a traditional social code. Burrneshat do not marry or engage in sexual relationships, and are thus seen as honorable and self-sacrificing (Young, Antonia. 2000. Women who become men: Albanian sworn virgins. Oxford & New York: Berg.). How do burrneshat construct and express their identity linguistically, and how do others engage with this identity? I examine the effects of social and linguistic factors on variation in the use of grammatical gender in the speech of burrneshat and others in their communities. I find that choices in grammatical gender are linked to the speaker’s relationship to burrneshat, the grammatical context of the token, and whether the token is in oral or written language. An analysis of other gendered practices confirms language’s role in building masculine identities. Situated within a culture that embraces women becoming men, this study sheds light onto the linguistic practices used by speakers in the co-construction of gender.


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