scholarly journals İbn Sînâ Felsefesinde Şiir-Poetika ve Tragedya

2021 ◽  
Author(s):  
Ferruh ÖZPİLAVCI
Keyword(s):  
Ibn Sina

GUL-E- SURKH (Rosa damascena Mill.) AND ITS THERAPEUTIC USES DESCRIBED IN UNANI LITERATURE

2018 ◽  
Vol 4 (1) ◽  
pp. 411-414
Author(s):  
Nazamuddin Md ◽  
Wadud Abdul ◽  
Najeeb Jahan ◽  
Tanwir Alam M ◽  
Asim Mohammad Khan ◽  
...  
Keyword(s):  
Therapeutic Indication ◽  
Review Article ◽  
Rosa Damascena ◽  
Ibn Sina ◽  
Rose Flower ◽  
Therapeutic Uses

Gul-e-Surkh (Rose flower) is the Persian name for the Rosa damascena Mill. In Unani system of medicine Rose flower is used for medicinal purposes. Ibn Sina considers Gul-e- Surkh as one of the best drug for liver. Rose flower in various doses form and/or in combination with many other drugs are indicated in various disease. It is commonly being used as general tonic for Lungs, Stomach, Intestine, Liver, Rectum, Kidney, Heart, and Uterus. Fresh flowers are purgative and dried one is astringent in properties. In this review article authors try to encompass the therapeutic indication of Rosa damascena Mill described in Unani literature.

Parenting Meeting Development Module

2020 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Mela Susanti ◽  
Imas Kania Rahman ◽  
Ibdalsyah Ibdalsyah
Keyword(s):  
Focus Group ◽  
Research Method ◽  
Group Discussion ◽  
Field Research ◽  
Research Data ◽  
Data Collection Tool ◽  
Ibn Sina ◽  
Activity Program ◽  
Coaching Activities ◽  
At Home

<p class="15bIsiAbstractBInggris">The purpose of this research is to find out how parents were coaching activities in Raudatul Atfal (RA). Darul Muttaqien and RA. Ibn Sina. The research method used in this study is qualitative field research—data collection tool through observation, interviews and documentation. The Parenting Meeting (KPO) coaching module has been tested for validity through a Focus Group Discussion (FGD) with four experts: religious experts, linguists, psychologists and education experts. The results of this study are coaching parents in RA. Darul Muttaqien Parung has not been systematically planning on an activity program sheet. 80% of parents state that the child's development at home is the same as the school. While fostering parents in RA. Ibnu Sina Pamijahan has been going well, planned and systematic; 50% of parents statements is that the development of morals at home is not the same as the school.</p><p class="16aJudulAbstrak"><strong>Abstrak</strong></p><p>Tujuan penelitian ini adalah untuk mengetahui bagaimana orang tua pembinaan kegiatan di Raudatul Atfal (RA). Darul Muttaqien dan RA. Ibnu Sina. Metode penelitian yang digunakan dalam studi ini adalah penelitian lapangan kualitatif. Alat pengumpulan data melalui pengamatan, wawancara dan dokumentasi. The Parenting Meeting (KPO) modul pembinaan telah diuji untuk validitas melalui Focus Group diskusi (FGD) dengan 4 ahli: ahli agama, linguis, psikolog dan ahli pendidikan. Hasil penelitian ini adalah pembinaan orang tua di RA. Darul Muttaqien Parung belum direncanakan secara sistematis pada lembar program kegiatan. 80% orang tua menyatakan bahwa perkembangan anak di rumah sama dengan sekolah. Sementara, membina orang tua di RA. Ibnu Sina Pamijahan telah berjalan dengan baik, terencana dan sistematis, 50% dari pernyataan orang tua adalah bahwa perkembangan moral di rumah tidak sama dengan sekolah</p>

The Problem of the Formation of Philosophical Prose in Persian

2019 ◽  
Vol 62 (6) ◽  
pp. 126-137
Author(s):  
Tatyana G. Korneeva
Keyword(s):  
Arabic Language ◽  
Point Of View ◽  
Philosophical Tradition ◽  
Alternative View ◽  
Ibn Sina ◽  
Language Of Science ◽  
Persian Language ◽  
Arab Muslim ◽  
History Of ◽  
Philosophical Texts

The article discusses the problem of the formation of philosophical prose in the Persian language. The first section presents a brief excursion into the history of philosophical prose in Persian and the stages of formation of modern Persian as a language of science and philosophy. In the Arab-Muslim philosophical tradition, representatives of various schools and trends contributed to the development of philosophical terminology in Farsi. The author dwells on the works of such philosophers as Ibn Sīnā, Nāṣir Khusraw, Naṣīr al-Dīn al-Ṭūsī, Aḥmad al-Ghazālī, ʼAbū Ḥāmid al-Ghazālī and gives an overview of their works written in Persian. The second section poses the question whether the Persian language proved able to compete with the Arabic language in the field of science. The author examines the style of philosophical prose in Farsi, considering the causes of creation of Persian-language philosophical texts and defining their target audience. The article presents viewpoints of modern orientalist researchers as well as the views of medieval philosophers who wrote in Persian. We find that most philosophical texts in Persian were written for a public who had little or no knowledge of the Arabic language, yet wanted to get acquainted with current philosophical and religious doctrines, albeit in an abbreviated format. The conclusion summarizes and presents two positions regarding the necessity of writing philosophical prose in Persian. According to one point of view, Persian-language philosophical works helped people who did not speak Arabic to get acquainted with the concepts and views of contemporary philosophy. According to an alternative view, there was no special need to compose philosophical texts in Persian, because the corpus of Arabic philosophical terminology had already been formed, and these Arabic terms were widely and successfully used, while the new Persian philosophical vocabulary was difficult to understand.

scholarly journals IBN SĪNĀ ON REDUCTIO AD ABSURDUM

2016 ◽  
Vol 10 (3) ◽  
pp. 583-601 ◽  
Author(s):  
WILFRID HODGES
Keyword(s):  
Formal Proof ◽  
Ibn Sina ◽  
Reductio Ad Absurdum ◽  
First Time

AbstractIbn Sīnā (11th century, greater Persia) proposed an analysis of arguments by reductio ad absurdum. His analysis contains, perhaps for the first time, a workable method for handling the making and discharging of assumptions in a formal proof. We translate the relevant text of Ibn Sīnā and put his analysis into the context of his general approach to logic.

Understanding Humma-e-Wabai (epidemic fever) and Amraz-e-Wabai (epidemic disease) in the light of Unani medicine

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Md Anzar Alam ◽  
Mohd Aleemuddin Quamri ◽  
Umme Ayman ◽  
Ghulamuddin Sofi ◽  
Bangalore Nagaraj Renuka
Keyword(s):  
Clinical Characteristics ◽  
Santalum Album ◽  
Cinnamomum Camphora ◽  
Myrtus Communis ◽  
Epidemic Disease ◽  
Ibn Sina ◽  
Unani Medicine ◽  
Ibn Rushd ◽  
Celestial Bodies

Abstract The pathogenesis and clinical characteristics of Humma-e-Wabai were described several years ago in the Unani System of Medicine close to the clinical manifestation associated with epidemic or pandemic situations. In the Unani System of Medicine, Humma-e-Wabai described under the legend of epidemic disease (Amraz-e-Wabai). Amraz-e-Wabai is an umbrella term which is applied for all types of epidemic or pandemic situation. Renowned Unani Scientists like; Zakariya Rhazi (865–925 AD), Ali Ibn Abbas Majusi (930–994 AD), Ibn Sina (980–1037 AD), Ismail Jorjani (1,042–1,137 AD), Ibn Rushd etc., explained that Humma-e-Waba is an extremely rigorous, lethal fever, that is caused due to morbid air (fasid hawa) and it frequently spreads among the larger population in the society. There are four etiological factors responsible for Amraz-e-Wabai viz; change in the quality of air, water, earth, and celestial bodies, which was described by Ibn Sina in Canon of Medicine. He also advised that movements should be limited during epidemic situations. Shelters should be fumigated with loban (Styrax benzoin W. G. Craib ex Hartwich.), Kafoor (Cinnamomum camphora L.), Oodkham (Aquilaria agallocha Roxb.), Hing (Ferula foetida L.), myrtle (Myrtus communis L.), and sandalwood (Santalum album L.), etc. The use of vinegar (sirka) and rose water (arque gulab) has been advocated to prevent the infection by spray. Avoid consumption of flesh, oil, milk, sweets, alcohol. Food prepared with vinegar. Specific antidotes (e.g. Tiryaq-e-Wabai, Tiryaq-e-Farooque), should be used as prophylaxis. This review attempts to explain the concept, prevention, and management of epidemic or pandemic situations.

AVICENNA - HISTORY'S PRODIGY

2021 ◽  
Vol 02 (06) ◽  
pp. 16-19
Author(s):  
Shakhnoza Ganieva ◽  
◽  
Professor Kamola Baltabayevna Akilova ◽  
Keyword(s):  
Life Experience ◽  
Major Work ◽  
Ibn Sina ◽  
Russian Academy Of Sciences ◽  
12Th Century ◽  
The World ◽  
The Veil ◽  
Academy Of Sciences

The earliest of the manuscripts available in the world, "Kitab al-Qanun fi-t-tibb" ("Canon of Medicine"), by the great Abu Ali ibn Sina (980-1037), dating back to the 12th century, is kept in the Institute of Oriental Manuscripts of the Russian Academy of Sciences in St. Petersburg. This major work has been the most complete encyclopedia of medicine for a millennium. As early as in the 12th century, it was translated in Europe from Arabic into Latin by the Italian Gerard of Cremona (1114-1187) and then disseminated in many manuscripts. "The Canon of Medicine," Avicenna began writing when he was twenty years old and completed this work in 1020-at the age of forty, when Avicenna's medical and life experience was vast. This article is just an attempt to lift the veil over the mystery of the genius' formation, and how this priceless folio, created in the ancient Uzbek land, came to St. Petersburg.

Prise de poids chez les patients ayant eu une greffe rénale un an après la transplantation : expérience du CHU Ibn-Sina de Rabat

2015 ◽  
Vol 11 (5) ◽  
pp. 418
Author(s):  
D.J.P. Dione ◽  
F. Enniya ◽  
H. Jmahri ◽  
M. Alioubane ◽  
A. Amar ◽  
...  
Keyword(s):  
Ibn Sina ◽  
Prise De Poids
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