scholarly journals UTOPIJOS IR ANTIUTOPIJOS VIZIJOS KINE. FILOSOFINĖS BANALAUS ŽANRO PRIELAIDOS

Problemos ◽  
2011 ◽  
Vol 79 ◽  
pp. 81-89
Author(s):  
Nerijus Milerius

Straipsnyje tęsiami apokalipsės kino tyrinėjimai, pirmą kartą pristatyti praėjusiame „Problemų“ tome (78). Siekiant detalizuoti apokalipsės kino analizę, pasitelkiami nauji – utopijos ir antiutopijos – kinematografiniai aspektai. Apžvelgiamos utopinio diskurso mitologinės ir religinės prielaidos, parodoma, kaip utopinis diskursas išreiškiamas Platono idealios visuomenės projekte. Thomas More’o „Utopija“ apibrėžiama kaip jungiamoji grandis tarp klasikinių filosofinių ir religinių utopinių vizijų ir vėlesnių mokslinių technologinių pasaulio perkonstravimo modelių. Technologinis pasaulio perkonstravimas kaip moderniųjų utopijų pagrindas neišvengiamai susijęs su nekontroliuojamo pasaulio antiutopinėmis vizijomis. Mary Shelley „Frankenšteinas“ apibūdinamas kaip dažnas utopinių modelių fonas. Kaip utopinių ir antiutopinių motyvų sampynos kine pavyzdys analizuojamas Steveno Spielbergo „Dirbtinis intelektas“. Įrodoma, jog postapokaliptinė šio kino kūrinio aplinka konstruojama tam, kad būtų išryškintas pačios kasdienybės utopiškumas.Pagrindiniai žodžiai: kino filosofija, apokalipsės kinas, mokslinė fantastika, utopija, antiutopija.Visions of Utopia and Dystopia in Cinema. The Philosophical Presuppositions of the Banal GenreNerijus Milerius SummaryThe article continues researching the apocalypse film genre. The first results of such research were presented for the first time in the last volume of “Problemos”. In this article, aspects of utopia and dystopia are introduced into the analysis. Firstly, the mythological and religious presuppositions of utopian discourse are overviewed. Secondly, it is shown how utopian discourse is manifested in Plato’s project of ideal society. “Utopia” of Thomas More is considered as the medium between classical visions of utopia and subsequent models of technological transformation of the world.The technological transformation of the world is such basis of modern utopias, which is inevitably tied with the dystopian visions of uncontrollable reality. M. Shelley’s “Frankenstein” appears to be frequent background of utopian models. As the example of interconnection of utopian and dystopian motifs, S. Spielberg’s “The Artificial Intelligence” is presented. It is argued that the post-apocalyptic milieu of this film is constructed with the purpose of revealing the utopian character of the everyday itself.Keywords: film philosophy, apocalypse movie, science fiction, utopia, dystopia.

Author(s):  
Brad Morantz

Artificial intelligence is the stuff of science fiction writers, robots taking over the world, and computers knowing our every thought and action. Advanced methodologies is the utilization of accepted artificial intelligence programs in mathematical applications to solve a variety of problems. In this chapter, many of these methods will be described and sample applications provided to better explain the advantages of this method in problem solving.


1976 ◽  
Vol 29 (1) ◽  
pp. 19-27
Author(s):  
G. F. W. Herngreen

What might Grundtvig mean today to Reformed Christians? (Abbreviated edition on Danish)By G. F. W. HerngreenThe author, a former vicar in the Hague, asks this question on the basis of his knowledge of both Grundtvig’s writings and of the Grundtvigian church life in Denmark. Two of Grundtvig’s hymns have recently been included in the Dutch Hymn Book (Liedboek) and in this connection Grundtvig’s theology has for the first time received close consideration. In this article the author discusses in depth his view of the relationship between the Calvinist and the Grundtvigian interpretation of the Eucharist, particularly with regard to Karl Barth’s theology, and finds a greater agreement than even Grundtvig himself was aware of. The Reformed teaching on the Eucharist offers a greater opportunity to understand Grundtvig’s deepest concern: where do we hear God’s word to us personally? Grundtvig’s reference to the congregation’s ‘loud yes and amen’ in the creed during baptism is in consonance with Calvin’s main concern that man has no control over God’s word, not even at the Eucharist.It is God, the free agent, who acts through His word at both sacraments - not man. The creed is not a number of dogmas, a different holy writ from the Bible, but an oral narrative about who God is. This interpretation may lead to a cult-fellowship with its back to the world, which is at variance with the Reformed view that the true service takes place in the everyday life of the world, but it is for this very reason of great importance for the ecumenical debate whether one can also explain to the Reformed churches the basic idea behind Grundtvig’s ‘First a man, then a Christian’. 


The human brain is an extraordinary machine. Its ability to process information and adapt to circumstances by reprogramming itself is unparalleled, and it remains the best source of inspiration for recent developments in artificial intelligence. This has given rise to machine learning, intelligent systems, and robotics. Robots and AI might right now still seem the reserve of blockbuster science fiction movies and documentaries, but it's no doubt the world is changing. This chapter explores the origins, attitudes, and perceptions of robotics and the multiple types of robots that exist today. Perhaps most importantly, it focuses on ethical and societal concerns over the question: Are we heading for a brave new world or a science fiction horror-show where AI and robots displace or, perhaps more worryingly, replace humans?


Author(s):  
Michael R. Page

This conclusion reflects on Frederik Pohl's legacy as a science fiction writer, editor, agent, and fan. Pohl died on September 2, 2013, leaving a chasm in the world of science fiction. Among those who paid tribute were Joe Haldeman, James Gunn, Mack Hassler, and Christopher McKitterick. But Pohl's legacy continues and will continue for many decades to come: through the readers who discover his work for the first time on a library shelf or paperback rack; through the writers who are influenced by his writing, his editing, his advice, and his mere presence in the field; and through the scholars who will find in Pohl an astute critic of the twentieth and twenty-first centuries and an advocate for future alternatives to the roads humanity now travels. Pohl lived a life in science fiction, building and shaping it for over three-quarters of a century.


Author(s):  
Richard Susskind

By 2030, and possibly much sooner, our courts around the world will have been transformed by technologies that have not yet been invented. I cannot of course prove this, but given the scale of the financial investment and human effort being directed at court technology and at artificial intelligence (AI), this seems to me a far more likely outcome than the moderate change that most lawyers and judges might project. Today, we are surely at the beginning of an inevitable technological transformation in our court and judicial services. In this fourth and final part of the book, I go much further and predict wider developments for online courts. First, in this and the next two chapters, I explore various emerging technologies and consider their likely impact on online courts. Second, whatever technologies may be involved, the most ambitious use of online courts will be their deployment in increasing access to justice across the globe. That is the subject matter of the final chapter of the book.


Author(s):  
Richard Lachman ◽  
Michael Joffe

Emerging developments in AI will have a tremendous impact on the world of media and entertainment. While the general public is focused on entertainment-related technology such as virtual reality and augmented reality, perhaps more significant is the technological transformation of how media experiences are created. Many of the signals about how and where these technologies will affect our lives are below the surface, deeper inside the pre-production and post-production process. This chapter will survey some of the ways in which AI affects the stories we consume, issues of ethics and equity surrounding the use of the AI in media, and early signals that presage a tectonic shift in the business of content production.


2020 ◽  
Vol V (I) ◽  
pp. 32-39
Author(s):  
Noor Fatima ◽  
Farrukh Khan Pitafi ◽  
Muhammad Imran Ashraf

This paper then looks at some important questions. First, does the age of automation and technological transformation often referred to as the fourth industrial revolution pose any threat to human employability? Second, what is the scope of the challenge and how soon should we expect it? Third, what might be the socio-political impact of such displacement around the world?. Fourth, whether there is enough preparedness or at least awareness of the threat posed? Finally, what has been done and can be done to thwart an unemployment apocalypse. The theoretical framework adopted is plain old zero-sum game from game theory. And the entire scope of the study required simple deductive reasoning. An important caveat worth spelling out at the outset is that this piece focuses on the very latest and mostly current developments, therefore in the absence of widely accessible material internet resources have been used for sourcing


Lex Russica ◽  
2020 ◽  
pp. 105-114
Author(s):  
S. Yu. Kashkin ◽  
S. A. Tishchenko ◽  
A. V. Altukhov

Today, humanity has witnessed an extremely complex historical event. The head of the world health organization, Tedros Adhanom Ghebreyesus, stated that the spread of the new coronavirus was of a pandemic nature, which happened for the first time in several decades. "In the days and weeks ahead, we expect to see the number of cases, the number of deaths, and the number of affected countries climb even higher," the organization’s CEO said. Humanity has faced coronavirus infection that has developed into a rare and dangerous phenomenon — a pandemic. The latest threat that the entire planet is fighting against has given each country, without exception, special tasks to find and develop new methods to combat the spread of the virus and effective ways to treat it. New legal norms are necessary for the introduction of innovative technologies — creating conditions for the most effective use of the capabilities of artificial intelligence (AI) to combat the spread of COVID-19. World experience also shows us the need to use the latest technologies to defeat a new infection. This is the only way the fight can be effective. This paper broadly presents and classifies the world experience in the use of AI to combat coronavirus, as well as analyzes strategies for innovative legal regulation in the context of a pandemic. This is a valuable platform for constructive research of the identified problem in the field of law, and contributes to the creation of reliable legal conditions for the use of artificial intelligence technologies to resolve the situation with coronavirus infection.


Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 342-347
Author(s):  
Joby Joseph ◽  
Catherin Edward

Apparently, there is no connection between artificial intelligence and literature, but at closer scrutiny, it is discernibly clear that a link-up is quite possible in a harmonious manner because both the subjects do have commonalities dotting them one end to the next. Literature is a journey through the trajectories or pathways of imagination, illusion, fantasy, and dreamlike situations. The world of artificial intelligence does have virtual realities taking place in an imaginative plain. Artificial intelligence is a repetitive, perennial and a crucial current topic in science fiction, whether unworldly, stressing the capacity advantages, or dystopian, emphasizing the possible risks and insecurities. The belief of machines with human-like intelligence dates lower back to the talented writer Samuel Butler's 1872 novel Erewhon. Buoyant or positive perceptions of the destiny of artificial intelligence are feasible in science fiction. The artificial intelligence facilitates the quick and robust operational efficiency of the world and literature fulfills this role through its crucial ingredient imagination running riot to beautify the world. The literary works of Jose Saramago do sublimate in their scope the role of artificial intelligence fair and square. John McCarthy, the founder of the idea of Artificial Intelligence, conveys the idea that ‘Artificial Intelligence is the technology and designing of making sensible and brilliant machines, particularly intelligent packages’. For me, Jose Saramago acts as an intelligent machine to check and reformulate the fundamental ethical values which are considered as universal, secular and scientific. His Scepticism goes beyond all pessimistic worldviews and his humanistic ideology surpasses all notions of illogical and unreasonable thought patterns.  Through this paper, I intend to present his literary contributions packed with ecstasy, prophetic pronouncements and visionary ability. I call his intelligence as artificial intelligence that represents his ideology, prophetic activity, and reasoning power.


1976 ◽  
Vol 29 (1) ◽  
pp. 7-18
Author(s):  
G. F. W. Herngreen

What might Grundtvig mean today to Reformed ChristiansfBy G. F. W. HerngreenThe author, a former vicar in the Hague, asks this question on the basis of his knowledge of both Grundtvig’s writings and of the Grundtvigian church life in Denmark. Two of Grundtvig’s hymns have recently been included in the Dutch Hymn Book (Liedboek) and in this connection Grundtvig’s theology has for the first time received close consideration. In this article the author discusses in depth his view of the relationship between the Calvinist and the Grundtvigian interpretation of the Eucharist, particularly with regard to Karl Barth’s theology, and finds a greater agreement than even Grundtvig himself was aware of. The Reformed teaching on the Eucharist offers a greater opportunity to understand Grundtvig’s deepest concern: where do we hear God’s word to us personally? Grundtvig’s reference to the congregation’s ‘loud yes and amen’ in the creed during baptism is in consonance with Calvin’s main concern that man has no control over God’s word, not even at the Eucharist.It is God, the free agent, who acts through His word at both sacraments - not man. The creed is not a number of dogmas, a different holy writ from the Bible, but an oral narrative about who God is. This interpretation may lead to a cult-fellowship with its back to the world, which is at variance with the Reformed view that the true service takes place in the everyday life of the world, but it is for this very reason of great importance for the ecumenical debate whether one can also explain to the Reformed churches the basic idea behind Grundtvig’s ‘First a man, then a Christian’.


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