scholarly journals Popiežiaus Aleksandro III doktrina dėl santuokos sudarymo viduramžių Vakarų Europoje

Teisė ◽  
2010 ◽  
Vol 76 ◽  
pp. 149-160
Author(s):  
Rusnė Juozapaitienė
Keyword(s):  
Western Europe ◽  
Free Choice ◽  
16Th Century ◽  
12Th Century ◽  
History Of ◽  
Matrimonial Law

Straipsnyje analizuojama krikščioniškos santuokos teisės raida viduramžių Vakarų Europoje nuo XII a. popiežiaus Aleksandro III įtvirtintos laisvo abiejų sutuoktinių pasirinkimo doktrinos iki Reformacijos pra­džios. In the article the history of the matrimonial law of the medieval Western Europe since the doctrine of free choice of both the spouses emphasized in the 12th century by the pope Alexander III until the Refor­mation in the 16th century is investigated.

Sources of auxiliation in the perfects of Europe

2013 ◽  
Vol 37 (3) ◽  
pp. 599-644 ◽  
Author(s):  
Bridget Drinka
Keyword(s):  
Language Contact ◽  
Western Europe ◽  
Language Change ◽  
Multiple Sources ◽  
Ancient Greek ◽  
12Th Century ◽  
History Of ◽  
Peripheral Areas ◽  
Explanatory Mechanism ◽  
Scribal Tradition

This paper explores the complex role of language contact in the development of be and have auxiliation in the periphrastic perfects of Europe. Beginning with the influence of Ancient Greek on Latin, it traces the spread of the category across western Europe and identifies the Carolingian scribal tradition as largely responsible for extending the use of the be perfect alongside the have perfect across Charlemagne’s realm. Outside that territory, by contrast, in “peripheral” areas like Iberia, Southern Italy, and England, have came to be used as the only perfect auxiliary. Within the innovating core area, a further innovation began in Paris in the 12th century and spread to contiguous areas in France, Southern Germany, and northern Italy: the semantic shift in the perfects from anterior to preterital meaning. What can be concluded from these three successive instances of diffusion in the history of the perfect is that contact should be regarded as one of the essential “multiple sources” of innovation, and as a fundamental explanatory mechanism for language change.

CHARTRES SCHOOL IN THE 12TH CENTURY CULTURAL RENAISSANCE: SUBSTANTIVE PRIORITIES AND EVOLUTION VECTORS

2021 ◽  
pp. 48-58
Author(s):  
Michael A. Kornienko ◽  
Keyword(s):  
Religious Education ◽  
Middle Ages ◽  
Western Europe ◽  
Natural Philosophy ◽  
The Body ◽  
Christian Mysticism ◽  
Chartres Cathedral ◽  
12Th Century ◽  
Cultural Renaissance ◽  
History Of

The author analyzes the prerequisites for the formation of a theological and philosophical school, founded in 990 by Bishop Fulbert in Chartres, which flourished during the years of the Episcopal ministry of Yves of Chartres (1090–1115), a recognized intellectual center of Western Europe. The role of the Chartres Cathedral School as a citadel of metaphysical, cosmological and natural-scientific Platonism in the era of early scholasticism is revealed. The philosophical orientation of the Chartres school (orientation to the ideas of Neoplatonism), as shown in the work, is the result of a combination of the ideas of Plato, aristotelism, stoicism, pythagoreanism, Eastern and Christian mysticism and religion. The body of ideas characteristic of the Neoplatonism tradition is analyzed, the account of which is essential in understanding the specifics of the Chartres school ideological platform: the ideas of a mystically intuitive knowledge of the higher, the stages of transition from “one and the universal” to matter, the idea of comprehension of pure spirituality. The thesis is substantiated that the time of the highest prosperity of the Chartres school, its highest fame is the XII century, which went down in the history of civilization as the era of the cultural renaissance taking place in France. The specificity of the 12th century renaissance, as shown in the study, lies in the growing interest in Greek philosophy and Roman classics (this also determines the other name of the era – the Roman Renaissance), in expanding the field of knowledge through the assimilation of Western European science and the philosophy of the ancient Greeks. The thesis in which the specifics of the entry of Greek science into the culture of Western Europe is also identified. This entry was carried out through the culture of the Muslim world, which also determined the specifics of the cultural renaissance of France of the XII century. Radical changes are revealed that affect the sphere of education and, above all, religious education; the idea of reaching the priority positions of philosophy and logic is substantiated – a situation that has survived until the end of the Middle Ages. This situation, as shown in the work, was facilitated by the rare growth rate of the translation centers of Constantinople, Palermo, Toledo. It is shown that scholasticism in its early version is oriented towards religious orthodoxy. In the teaching of philosophy, the vector turned out to be biased towards natural philosophy, which was due, as shown in the work, to the spread of the ideas of Aristotle and Plato. In its educational program, the school synthesized the teachings of Plato and Aristotle. Elements of natural philosophy are inherent in the works of Bernard of Chartres, Gilbert of Poitiers, Thierry of Chartres representing the Chartres school. Deep studies on the problem of universals ensured the invasion of logic in the field of metaphysical constructions of the Chartres school.

scholarly journals ИСТОРИЈА ЈЕДНЕ КАРТОГРАФСКЕ ЗАБЛУДЕ – ЕРШОМЉО (ВРШАЦ) НА СТАРИМ ГЕОГРАФСКИМ КАРТАМА HISTORY OF A CARTOGRAPHIC MISCONCEPTION – ÉRSOMLYÓ (VRŠAC) IN OLD GEOGRAPHIC MAPS

2020 ◽  
pp. 157-188
Author(s):  
Александар Крстић
Keyword(s):  
Western Europe ◽  
18Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Old Maps ◽  
History Of ◽  
Lack Of Knowledge

У раду се анализирају старе географске карте, настале од осмадесетих година XV до половине XVIII века, на којима су приказани тврђава или насеље Ершомљо. Иако је овај јужнобанатски град после пада под османску власт (1552) током друге половине XVI столећа трајно променио име у Вршац, Ершомљо је и даље упорно приказиван у бројним картографским публикацијама насталим у западној Европи у наведеном периоду. Услед погрешног преузимања података са старих карата и непознавања савремене географије европске Турске, па тако ни Баната, Ершомљо је на анализираним картама најчешће лоциран знатно источније, некада и на саму границу Баната према Трансилванији и Влашкој. Од друге половине XVII века, а посебно у време Великог бечког рата, на европским географским картама почиње да се појављује и Вршац. Међутим, на неким картама из овог периода механички су преношени подаци са старијих карата, па је паралелно с Вршцем уцртаван и Ершомљо. The paper analyses old geographic maps, created from the 1480s until the mid-18th century, which show the fortress or settlement of Érsomlyó. Although this south Banat town, after its fall under Ottoman rule (1552) permanently changed its name into Vršac in the second half of the 16th century, Érsomlyó was still persistently shown in numerous cartographic publications created in Western Europe in this period. Due to erroneous copying of data from old maps and the lack of knowledge about the contemporary geography of European Turkey, including Banat, in the analysed maps Érsomlyó is most often located much more eastward, sometimes on the very border of Banat towards Transylvania and Wallachia. From the second half of the 17th century, particularly at the time of the Great Turkish War, Vršac also began to appear in European geographic maps. However, data from older maps were mechanically transferred to some maps from this period, and Érsomlyó was inscribed in parallel with Vršac.

scholarly journals On the Earliest English Translation of the Laws of Oléron and Its Editions

2020 ◽  
Vol 55 (1) ◽  
pp. 79-118
Author(s):  
Kinga Lis
Keyword(s):  
French Text ◽  
Early Modern ◽  
English Translation ◽  
Western Europe ◽  
16Th Century ◽  
Mutual Relationship ◽  
Early Modern English ◽  
History Of ◽  
The Relationship ◽  
North Western

Abstract The Laws of Oléron are a compilation of regulations binding in north-western Europe. They concern relationships on board a ship and in ports, as well as between members of one crew and those of another when it comes to safe journey. Even though the “code” was known in England at the beginning of the 14th century, it was only in the 16th century that it was translated from French into (Early Modern) English. The literature on the topic mentions two independent 16th-century renditions of the originally French text (Lois d’Oléron) but disagrees as to the authorship of the earliest translation, its date and place of creation, the mutual relationship between the two, their content and respective source texts. Strikingly, three names appear in this context: Thomas Petyt, Robert Copland, and W. Copland. The picture emerging from various accounts concerning the translations is very confusing. It is the purpose of this paper to trace the history of the misconceptions surrounding the Early Modern English versions of the Laws of Oléron, and to illustrate how, by approaching them from a broader perspective, two hundred years of confusion can be resolved. The wider context adopted in this study is that of a book as a whole, and not of an individual text within the book, set against the backdrop of the printing milieu. The investigation begins with a brief inquiry into the lives and careers of the three people named with respect to the two renditions, in an attempt to determine whether these provide any grounds for disagreement. The analysis also juxtaposes the relevant renditions as far as their contents, layout, and the actual texts are concerned in order to establish what the relationship between them is and whether it could account for the confusion surrounding the translations.

scholarly journals Historical journey: from the University of Warsaw to Rostov State Medical University

2020 ◽  
Vol 1 (2) ◽  
pp. 10-21
Author(s):  
S. V. Kramskaya ◽  
S. V. Shlyk
Keyword(s):  
Higher Education ◽  
Medical Education ◽  
Western Europe ◽  
General Terms ◽  
12Th Century ◽  
History Of ◽  
The University ◽  
Medical University ◽  
Russian Universities ◽  
Higher Medical Education

The purpose of this article is to trace the historical path of medical education in Rostov-on-Don. In general terms, the development of higher education, laid down in Western Europe in the 12th century, is presented. The special social status of the University, its classical structure and traditions are considered. Western European models of higher education had a great impact on Russian universities and in particular on the Imperial University of Warsaw. Special attention is paid to the history of foundation, functioning and fate of the Imperial University of Warsaw from 1816 to 1917. The University of Warsaw played an outstanding role in the development of higher education and higher medical education in the South of Russia. The relevance of the topic is that the development of the modern model of medical higher education the development of the program of activities and the principles of its implementation require further reference to historical experience.

Handwritten pre-Tridentine Pontificals

2018 ◽  
Vol 31 (4) ◽  
pp. 132-145
Author(s):  
Jan Miazek
Keyword(s):  
16Th Century ◽  
13Th Century ◽  
12Th Century ◽  
History Of

The article presents the history of pontificals, which are a bishop's liturgical books, beginning with their creation in the 9th century till the 16th century. The following pontificals are analysed in detail: Roman-Germanic Pontifical of the 10th century, Roman Pontifical of the 12th century, Roman Curia Pontifical of the 13th century and William Durand's Pontifical of the 13th century. In the article the process of geographical spreading of pontificals was also demonstrated. The history of pontificals shows how liturgical traditions were spreading and mixing with each other: Roman tradition came into contact with the tradition from the Frankish countries, and from the Frankish countries it was transferred to Rhenish countries. There the pontifical was modified and came back to Rome. In this form, thanks to the invention of printing, it spread in the whole Church.

History of the Modern Music of Western Europe

2009 ◽  
Author(s):  
Raphael Georg Kiesewetter ◽  
Robert Muller
Keyword(s):  
Western Europe ◽  
Modern Music ◽  
History Of

THE HISTORY OF CATHOLICISM IN BASHKORTOSTAN: A BRIEF HISTORIOGRAPHIC OVERVIEW

2020 ◽  
Vol 0 (4) ◽  
pp. 89-95
Author(s):  
F.A. KRYZHANOVSKY ◽  
Keyword(s):  
Catholic Church ◽  
Social Stratification ◽  
Western Europe ◽  
Forced Migration ◽  
Religious Community ◽  
General Nature ◽  
South Urals ◽  
The South ◽  
Middle Volga Region ◽  
History Of

The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the history of national communities, for which this religion is, to a certain extent, one of the most important elements of traditional ethnic culture. Here it is necessary to note, first of all, publications on the history of the Polish and German diaspora, which provide information about the participation of representatives of these communities in the creation of Catholic parishes and public associations associated with charity and education. At the same time, the significance of the confessional aspect is to a much lesser extent revealed in works on the history of Latvian immigrants from Latgale, Belarusians and Ukrainians from Volyn and Eastern Galicia, who, due to various circumstances, left their homes during the First World War, as well as other Catholic emigrants from Central and Western Europe, located in the Ufa province at the beginning of the XX century. In some articles on demography and striking features of social stratification, one can find indirect references to the presence of Catholics, but this information only It is noteworthy that most publications indicate the middle of the 17th century as the earliest dating of the appearance of believing Catholics in the South Urals, and evidence of missionary trips to the Eastern Hungarians during the 13th-15th centuries allows us to make hypothetical assumptions about their role in the life of the local religious community. It can be noted that the presence of a certain part of Catholics on the territory of Bashkiria during the 16th20th centuries. was associated with forced migration due to the fact that, as a result of military clashes, some of them were captured, as well as due to participation in activities that conflicted with the interests of the Russian leadership are considered, with a few exceptions, only in the context of the problem of the origin of the Bashkir people, most likely due to the modest results of the preaching.

Conclusion

2018 ◽  
Author(s):  
Ildar Garipzanov
Keyword(s):  
Cultural History ◽  
Middle Ages ◽  
Late Antiquity ◽  
Western Europe ◽  
Dominant Role ◽  
Ninth Century ◽  
Sources Of Authority ◽  
History Of ◽  
Historical Periods

The concluding chapter highlights how the cultural history of graphic signs of authority in late antiquity and the early Middle Ages encapsulated the profound transformation of political culture in the Mediterranean and Europe from approximately the fourth to ninth centuries. It also reflects on the transcendent sources of authority in these historical periods, and the role of graphic signs in highlighting this connection. Finally, it warns that, despite the apparent dominant role of the sign of the cross and cruciform graphic devices in providing access to transcendent protection and support in ninth-century Western Europe, some people could still employ alternative graphic signs deriving from older occult traditions in their recourse to transcendent powers.

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