Consultation with the Specialist

1995 ◽  
Vol 16 (4) ◽  
pp. 158-159
Author(s):  
Robert L. Johnson

Adolescence is a time set aside in our culture for our children to learn how to be adults. Throughout history this societal responsibility has been satisfied in various ways by different cultural groups. Alex Hailey, in his book Roots, describes the ancient African adolescence of the young Kunta Kinte: At 12 years of age the boys of the village were separated from their families and taken to a camp in the jungle. Over a period of 6 weeks, the men of the community taught the boys all the lessons of adulthood. At the end of the encampment they were tested to determine if they had learned these lessons of adulthood. Those boys who successfully passed the test were granted adult status and circumcised as a visible sign of their manhood. These young people who left their village as boys returned to their society as men. Adolescents in our culture must accomplish the same task of adolescence as the young Kunte Kinte. They must: 1. Emancipate themselves within the structure that gave them nurture and support during their childhood (usually the family or some similar surrogate structure); 2. Establish their sexual identity—make decisions about maleness and femaleness and love-object gender; Establish their intellectual identity and place themselves within the religious, cultural, ethnic, moral, and political constructs of our society;

2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Taat Wulandari *

This research’s goal is to learn on the development of the Family Planned program in the village after these years; various participations from people including village leaders (formal and non-formal), cadres and Family Planned participants, husbands and young people. Villager’s perception, which consists of viewpoint and behavior of the leaders, cadres, husbands, and the young people to the Family Planned program and its advantage in the village during these years. This research was using the method of descriptive qualitative. This research is meant to reveal various qualitative information with detail and meaningful analysis-descriptive, however does not ignore the quantitative information in the form of number nor amount. In each project will be seen the tendency, the pattern of thinking, disorder, behavior and the integration in genetic study of case. As mentioned previously, this research is using the strategy of case study. This type of strategy of with more specific details is called embedded case study research. The results of this research show that after all these years, the Family Planned program in Pangggungharjo village was routinely held and or even more has been the tradition in society; to the Family Planned program, the perception of society, leaders and also health experts are positive therefore they highly participate. However, the forms of participations are limited to their understanding of the Family Planned program. The most highly participated people are those Family Planned program’s participants themselves. While the participation of the Health Center’s officers are by serving the program, leaders and cadres are limited to invite to join and facilitate the program. The relation of perception and participation is strong mostly because of the economic, social and culture background. The characteristic of simple life also put simple behavior in their daily life. Keywords: Family Planned, Participation, Perception


2020 ◽  
Vol 8 (5) ◽  
Author(s):  
Svetlana Kulikova

The relevance of this article lies in the consideration of agrarian dynasties as a social and professional resource for strengthening the agrarian sector of the economy, as one of the aspects of solving the problem of professional self-determination of rural youth and raising the prestige of agrarian professions. The article is analytical in nature. In the post-Soviet years, there was a tendency to reduce the dynasty of families, although professional continuity is a necessary foundation for the development of the country's economy. The development of knowledge-intensive technologies, the creation of a new generation of technology, a decrease in the share of physical labor does not solve the issue of personnel shortages in the countryside. Not every young man, even a native of the village, is ready to devote his life to the agrarian profession. Therefore, the task of preserving and increasing agrarian dynasties remains urgent. The article delimits the concepts of an agrarian professional dynasty and an agrarian family dynasty. The task contributes to solving several problems: fixing personnel in the countryside; development of agricultural production, introduction of knowledge-intensive technologies; rural development; raising the prestige of agrarian professions among young people. The growth of the number of professional dynasties in our country is influenced by family ties. The problem of preserving agrarian dynasties and professional self-determination of rural youth is being studied at the State Agrarian University of the Northern Trans-Urals (Tyumen). At the university, students with "village" roots are approximately 64 %. According to the analysis of research among university students, the family remains the greatest value for the younger generation of the village, and the number of students who decided to continue the family dynasty remains stably small at the level of 14 %, but, given the negative attitude towards rural labor in the post-Soviet period, this is a good indicator. The results of the survey on professional agrarian dynasties are well correlated with the survey of students about their return after graduation to live and work in the village. There are 14–18 % of such in different years. Respondents cite various reasons for reluctance to return to their small homeland – low incomes in rural areas, social problems, underdeveloped infrastructure, etc. The author believes that the real reason for this problem is much deeper – in dislike of his native land and rural labor, in interruption of mental and historical memory and disregard for family native peasant traditions. The problem of continuing agrarian dynasties is not so much the problem of individual parents or the youngest person, but of society as a whole. Conclusion: support for agrarian dynasties contributes to the return of young people to the village, raises the prestige of agricultural professions, helps to qualitatively solve the personnel issue and the issue of rural development.


2009 ◽  
Vol 14 (4) ◽  
pp. 372-375 ◽  
Author(s):  
Katariina Salmela-Aro ◽  
Ingrid Schoon

A series of six papers on “Youth Development in Europe: Transitions and Identities” has now been published in the European Psychologist throughout 2008 and 2009. The papers aim to make a conceptual contribution to the increasingly important area of productive youth development by focusing on variations and changes in the transition to adulthood and emerging identities. The papers address different aspects of an integrative framework for the study of reciprocal multiple person-environment interactions shaping the pathways to adulthood in the contexts of the family, the school, and social relationships with peers and significant others. Interactions between these key players are shaped by their embeddedness in varied neighborhoods and communities, institutional regulations, and social policies, which in turn are influenced by the wider sociohistorical and cultural context. Young people are active agents, and their development is shaped through reciprocal interactions with these contexts; thus, the developing individual both influences and is influenced by those contexts. Relationship quality and engagement in interactions appears to be a fruitful avenue for a better understanding of how young people adjust to and tackle development to productive adulthood.


2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.


2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.


2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.


2012 ◽  
Vol 15 (6) ◽  
pp. 730-743 ◽  
Author(s):  
Justin David Barker

2001 ◽  
Vol 31 (2) ◽  
pp. 281-285 ◽  
Author(s):  
Pilar M. Valenzuela ◽  
Luis Márquez Pinedo ◽  
Ian Maddieson

The Shipibo language is spoken by about 30,000 people in the Ucayali River valley, in the Upper Amazon watershed in the central eastern part of Peru. The language is sometimes also called Shipibo-Conibo after the two main previously distinct ethnic groups which form its speakers. It is a member of the Panoan family and thus is related to such languages as Capanahua, Amahuaca and Chacobo. Panoan languages are principally found in Peru but the family also has members in Bolivia and Brazil. This description is based on the speech of the second author, a 30-year-old male from the village of Dos Unidos de Pachitea. The Río Pachitea flows into the Ucayali, which itself forms one of the major headwaters of the Amazon.


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