scholarly journals Colonial Revolution and Liberatory War: from Communist to Post-Colonial Theory (Georgy Safarov, Mao Zedong and Frantz Fanon)

2021 ◽  
Vol 5 (3) ◽  
pp. 325
Author(s):  
Konstantin D. Bugrov
Keyword(s):  
Soviet Union ◽  
Subsequent Development ◽  
Psychological Trauma ◽  
Mao Zedong ◽  
Military Force ◽  
Capitalist Development ◽  
Post Colonial ◽  
Subsequent Transformation ◽  
Colonial Theory ◽  
Peasant Revolt

The article investigates the intellectual roots of the concept of colonial revolution, which goes back to the 2nd congress of the Communist International, examines its importance in shaping the Communist political thought and outlines its subsequent transformation in the wake of post-colonial theory. The author starts with analyzing the political ideas of Georgi Safarov—Comintern [the Communist International] theorist. He was among the most original thinkers who elaborated the concept of colonial revolution. Safarov, drawing from his own experience in Central Asia, insisted that global capitalism is “retreating to the positions of feudalism” while operating in colonies, treating them as collective “serfs” and lacking any proper social basis save for its own enormous military force. Such analogy led Safarov to envisage the colonial revolution as a “plebeian” revolt and liberatory war against the inhumane and stagnant colonial order, opening the way for a non-capitalist development with certain assistance from the Soviet Union. Similar ideas were independently formulated by Mao Zedong in the 1930s. He saw colonial revolution in China as a “protracted war” of liberation and listed the conditions under which victory was possible. However, the subsequent development of a former colony was seen by Mao as a transitory period of “democratic dictatorship”. Similar ideas of colonial revolution as a liberatory peasant war and “plebeian” movement were developed by Franz Fanon in the context of his own war experience in Algeria. Developing the idea of “plebeian”, peasant revolt and justifying the violence as the sole means of ending the rule of colonial power, Fanon at the same time differed from the tradition of the 2nd Comintern Congress (represented by Safarov, Mao and the others) while describing the independent existence of former colonies. For Fanon, the worst consequence of colonial rule is not permanent backwardness but psychological trauma, an inevitable result of a brutal conquest which requires therapy. The author concludes that such conceptual transformation was stimulated not merely by the disappointment in Soviet and Chinese economic strategies, but also in the geographical and cultural factor which made the reintegration with the former colonial powers preferable to the direct “escape” into the socialist camp.

Alternatywna trasa postkolonializmu: Max Weber o sprawie polskiej

2017 ◽  
Vol 61 (0) ◽  
pp. 21-37 ◽  
Author(s):  
Marta Bucholc
Keyword(s):  
Max Weber ◽  
Subsequent Development ◽  
Historical Sociology ◽  
Point Of View ◽  
Scientific Interest ◽  
Comparative Historical Sociology ◽  
Post Colonial ◽  
Polish Question ◽  
Colonial Theory ◽  
The Relationship

The article analyses Max Weber’s position regarding the so-called Polish question from the point of view of post-colonial theory. The author discusses the circumstances of Weber’s scientific interest in the Polish question and offers an interpretation of his statements in this regard. Then, she moves on to explore the relationship between this early inspiration and the subsequent development of Weber’s comparative historical sociology, whereupon follows an outline of its post-colonial criticism. The article concludes with a suggestion of applying the author’s approach to studying the post-communist transformation and transitological debates in Poland.

scholarly journals Matrices of ‘Love and Theft’: Joan Baez Imitates Bob Dylan

2021 ◽  
pp. 1-31
Author(s):  
MIMI HADDON
Keyword(s):  
Final Section ◽  
Theoretical Work ◽  
First Century ◽  
Post Colonial ◽  
The Third ◽  
Bob Dylan ◽  
Colonial Theory ◽  
History Of ◽  
Asymmetrical Power ◽  
American Popular Music

Abstract This article uses Joan Baez's impersonations of Bob Dylan from the mid-1960s to the beginning of the twenty-first century as performances where multiple fields of complementary discourse converge. The article is organized in three parts. The first part addresses the musical details of Baez's acts of mimicry and their uncanny ability to summon Dylan's predecessors. The second considers mimicry in the context of identity, specifically race and asymmetrical power relations in the history of American popular music. The third and final section analyses her imitations in the context of gender and reproductive labour, focusing on the way various media have shaped her persona and her relationship to Dylan. The article engages critical theoretical work informed by psychoanalysis, post-colonial theory, and Marxist feminism.

scholarly journals Hidden features in global knowledge production: (re)positioning theory and practice in academic writing

2017 ◽  
Vol 17 (2) ◽  
pp. 355-378 ◽  
Author(s):  
Joel Windle
Keyword(s):  
Academic Writing ◽  
Knowledge Production ◽  
Applied Linguistics ◽  
Positioning Theory ◽  
Theory And Practice ◽  
Academic Literacies ◽  
Global Knowledge ◽  
Post Colonial ◽  
Colonial Theory ◽  
Global North

ABSTRACT A key challenge for applied linguistics is how to deal with the historical power imbalance in knowledge production between the global north and south. A central objective of critical applied linguistics has been to provide new epistemological foundations that address this problem, through the lenses of post-colonial theory, for example. This article shows how the structure of academic writing, even within critical traditions, can reinforce unequal transnational relations of knowledge. Analysis of Brazilian theses and publications that draw on the multiliteracies framework identifies a series of discursive moves that constitute “hidden features” (STREET, 2009), positioning “northern” theory as universal and “southern” empirical applications as locally bounded. The article offers a set of questions for critical reflection during the writing process, contributing to the literature on academic literacies.

Colonial Discourse and Post-Colonial Theory: A Reader

1995 ◽  
Vol 60 (4) ◽  
pp. 168
Author(s):  
David Chioni Moore ◽  
Patrick Williams ◽  
Laura Chrisman ◽  
Bill Ashcroft ◽  
Gareth Griffiths ◽  
...  
Keyword(s):  
Colonial Discourse ◽  
Post Colonial ◽  
Colonial Theory

scholarly journals Ethnohermeneutics in a postmodern world

1999 ◽  
Vol 17 (1) ◽  
pp. 73-86
Author(s):  
Armin Geertz
Keyword(s):  
Literary Theory ◽  
World History ◽  
Linguistic Knowledge ◽  
Literature And Science ◽  
Western Literature ◽  
Post Colonial ◽  
Colonial Theory ◽  
Recent Collection ◽  
Critical Literature

During the last three decades a growing amount of literature has accumulated that, to quote from the title of a recent collection of essays, can aptly be summed up with the words: The Empire Writes Back. This literature addresses Western literature and science and definitively rejects much of that literature and its stereotypes. It shows how power is at the center of Western literature, and it therefore addresses issues of hegemony, language, place and displacement, racism and sexism, and it attempts to address a common post-colonial theory. This critical literature, sometimes extreme but usually insightful, coincided with the postmodern crisis in ethnography and other cultural sciences that have also assimilated literary theory. Some of the greatest philosophers, sociologists, psychologists, historians, and cultural scientists are either ignorant of world history or adamantly ethnocentric. Ethnohermeneutics is an appeal to professionalism in dealing with these cultures, especially in requiring the basics of the study of any other religion, namely, historical insight, linguistic knowledge.

scholarly journals One for all, each on its own: Analysing the post-Soviet system of collective security

2016 ◽  
Vol 11 (2) ◽  
pp. 81-110
Author(s):  
David Erkomaishvili
Keyword(s):  
Soviet Union ◽  
Soviet Period ◽  
Soviet System ◽  
Collective Security ◽  
Subsequent Transformation ◽  
The Soviet Union ◽  
Security Relations ◽  
Independent States ◽  
Soviet Space ◽  
Post Soviet Space

The fall of the Soviet Union in 1991 allowed independent states, which emerged in its place, to construct their own alignments. The choice of the case for empirical analysis had been made based on several unique characteristics. Orthodox Alliance Theory had almost never properly addressed alignments in the post-Soviet space due to the lack of access to information during the Soviet period - along with the structure of the state: only Soviet alignment policies were taken into consideration, instead of those of its constituent republics as well - and modest interest of alliance theorists in the region. Continued disintegration of the post-Soviet space, which has not stopped with the collapse of the Soviet Union but keeps fragmenting further, creates a unique setting for researching the adequacy of Alliance Theory's classic assumptions as well as developing new approaches. This work traces the development of the post-Soviet system of collective security and its subsequent transformation into a series of bilateral security relations, along with the shortfall of multilateralism.

Non-Aligned Architecture: China’s Designs on and in Ghana and Guinea, 1955-92

2015 ◽  
Vol 58 ◽  
pp. 261-291 ◽  
Author(s):  
Cole Roskam
Keyword(s):  
World War Ii ◽  
Soviet Union ◽  
The United States ◽  
Mao Zedong ◽  
Republic Of China ◽  
The Soviet Union ◽  
The People ◽  
Trace Back ◽  
The Will ◽  
Contemporary Chinese

The current international attention devoted to contemporary Chinese-financed and constructed development in Africa has tended to obscure complex and multivalent histories of the relationships between the People’s Republic of China (PRC) and numerous African nations; and many of these histories date back decades. The ideological origins behind socialist China’s engagement with Africa, and the geopolitical dynamics that continue to propel them forward, trace back to the time of Chairman Mao Zedong, who first coined the term ‘intermediate zone’ in 1946 to position the vast expanse of contested territories and undecided loyalties existing between the ideological poles of the Soviet Union and the United States after World War II. Nine years later (1955), at the first Non-Aligned Movement conference held in Bandung, Indonesia, Chinese Premier Zhou Enlai declared thatever since modern times most of the countries of Asia and Africa in varying degrees have been subjected to colonial plunder and oppression, and have thus been forced to remain in a stagnant state of poverty and backwardness […]. We need to develop our countries independently with no outside interference and in accordance with the will of the people.

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