scholarly journals The act of playing as a signifier for the application of the dramatic Therapeutic Toy performed by the nurse: theoretical reflection

2022 ◽  
Vol 75 (2) ◽  
Author(s):  
Giulia Delfini ◽  
Rafaela Rovigatti de Oliveira Oriente Pereira ◽  
Luciana de Lione Melo ◽  
Ana Paula Rigon Francischetti Garcia
Keyword(s):  
Nursing Practice ◽  
The Self ◽  
The Unconscious ◽  
Production Of Knowledge ◽  
Theoretical Reflection

ABSTRACT Objective: To reflect on the possible contributions of the act of playing as a signifier in the use of dramatic Therapeutic Toy performed by the nurse. Methods: Theoretical-reflexive study, based on three moments: The language of the unconscious that emerges as a signifier when playing; How the dramatic Therapeutic Toy is used by the nurse; and the act of playing as a signifier during the application of the dramatic Therapeutic Toy: contributions to nursing practice. Results: Through the intervention of the nurse in the sessions, the act of playing mediated by the dramatic Therapeutic Toy provides the child with the opportunity to elaborate on signifier elements that had not been meant by him. Final considerations: Through the dramatic Therapeutic Toy, the articulation of the child's organism with his reality in the formation of the self constitutes an advance for the production of knowledge and nursing assistance to the child, enabling complete care and allowing the elaboration of their anxieties, which collaborates so that the child constitutes himself as a subject.

scholarly journals Interpretive description: a viable methodological approach for nursing research

2018 ◽  
Vol 22 (3) ◽  
Author(s):  
Ilara Parente Pinheiro Teodoro ◽  
Vitória de Cássia Félix Rebouças ◽  
Sally Elizabeth Thorne ◽  
Naanda Kaana Matos de Souza ◽  
Lídia Samantha Alves de Brito ◽  
...  
Keyword(s):  
Social Sciences ◽  
Applied Sciences ◽  
Research Method ◽  
Methodological Approach ◽  
Interpretive Description ◽  
Clinical Practices ◽  
Production Of Knowledge ◽  
The Social ◽  
Reflective Study ◽  
Theoretical Reflection

Abstract Objective: To present a theoretical reflection about the origin and the assumptions of the "Interpretive Description" method, and to discuss its applicability in Nursing and Health research. Method: Theoretical-reflective study, based on articles and books published by proponent of this approach, as well as scientific articles in which the authors reported having used this method in their studies. Results: It was evidenced that the "Interpretive Description" arose from the need to generate a better understanding of clinical practices in Nursing. This approach has its roots in the methodological traditions of the Social Sciences, although it differs from them in terms of its excessive rigidity and essentially theoretical objectives. The proposed method has been applied in several studies either in Nursing as other areas of Health. Conclusion: The "Interpretive Description" is considered a feasible approach for the production of knowledge in Applied Sciences such as Nursing.

Kierkegaard as Physician of the Soul: On Self-forgiveness and Despair

2009 ◽  
Vol 37 (3) ◽  
pp. 174-185 ◽  
Author(s):  
Simon D. Podmore
Keyword(s):  
The Self ◽  
Psychological Perspective ◽  
The Unconscious ◽  
Pastoral Identity ◽  
Self Forgiveness ◽  
Self Knowledge ◽  
Divine Forgiveness

Despair (sickness of the spirit) and divine forgiveness are decisive psychological and theological themes essential to both Søren Kierkegaard's relational vision of ‘the self before God’ and his own personal struggles with guilt and the consciousness of sin. Reading Kierkegaard as both a physician and a patient of this struggle, therefore, this article examines The Sickness unto Death (1849) as an attempt to resolve the sinful ‘self’ by integrating a psychological perspective on despair with a theology of the forgiveness of sins. It is suggested that by presenting this integrative notion of self-knowledge through the ‘higher’ Christian pseudonym of Anti-Climacus, Kierkegaard is indicting his own resistances to accepting divine forgiveness and thereby operating—via a ‘higher’ pastoral identity—as a physician to his own soul. By diagnosing the unconscious psychological and theological relationships between sin/forgiveness, offense, and human impossibility/divine possibility, Kierkegaard finally reveals faith—as a self-surrendering recognition of acceptance before the Holy Other—to be the key to unlocking the enigma of the self in despair.

scholarly journals The self-face captures attention without consciousness: evidence from the N2pc ERP component analysis

2020 ◽  
Author(s):  
Michał Bola ◽  
Marta Paź ◽  
Łucja Doradzińska ◽  
Anna Nowicka
Keyword(s):  
Face Image ◽  
The Self ◽  
The Unconscious ◽  
Face Analysis ◽  
Unconscious Processing ◽  
Familiar Face ◽  
Probe Experiment ◽  
Early Processing ◽  
Own Name ◽  
Key Questions

AbstractIt is well established that stimuli representing or associated with ourselves, like our own name or an image of our own face, benefit from preferential processing. However, two key questions concerning the self-prioritization mechanism remain to be addressed. First, does it operate in an automatic manner during the early processing, or rather in a more controlled fashion at later processing stages? Second, is it specific to the self-related stimuli, or can it be activated also by other stimuli that are familiar or salient? We conducted a dot-probe experiment to investigate the mechanism behind attentional prioritization of the selfface image and to tackle both questions. The former, by employing a backwards masking procedure to isolate the early and preconscious processing stages. The latter, by investigating whether a face that becomes visually familiar due to repeated presentations is able to capture attention in a similar manner as the self-face. Analysis of the N2pc ERP component revealed that the self-face image automatically captures attention, both when processed consciously and unconsciously. In contrast, the visually familiar face did not attract attention, neither in the conscious, nor in the unconscious condition. We conclude that the selfprioritization mechanism is early and automatic, and is not triggered by a mere visual familiarity. More generally, our results provide further evidence for efficient unconscious processing of faces, and for a dissociation between attention and consciousness.

scholarly journals Working on dreams, from neuroscience to psychotherapy

2021 ◽  
Vol 24 (2) ◽  
Author(s):  
Giorgio Caviglia
Keyword(s):  
Clinical Practice ◽  
Recent Literature ◽  
Clinical Work ◽  
The Self ◽  
Current Clinical Practice ◽  
The Unconscious ◽  
Psychoanalytic Approach ◽  
The Relationship ◽  
Aggressive Drive ◽  
Cultural Openness

Within the current clinical practice, the debate on the use of dream is still very topical. In this article, the author suggests to address this question with a notable scientific and cultural openness that embraces either the psychoanalytic approach (classical, modern and intersubjective), and the neurophysiological assumptions and both clinical research and cognitive hypotheses. The utility of dream - in the clinical work with patients - is supported by the author with extensive bibliographic references and personal clinical insights, drawn from his experience as a psychotherapist. Results: From an analysis of recent literature on this topic, the dream assumes a very different function and position in the clinical practice: from ‘via regia to the unconscious’ of Freudian theories - an expression of repressed infantile wishes of libidinal or aggressive drive nature - it becomes the very fulcrum of the analysis, a fundamental capacity to be developed, a necessary and decisive element for the patient’s transformation. The dream can also be use with the function of thinking and mentalization, of problem solving, of adaptation, as well as an indicator of the relationship with the therapist in the analytic dialogue or of dissociated aspects of the self. Finally, the author proposes a challenging reading of the clinical relevance of dream: through listening to the dream, the clinician can help the patient to stand in the spaces of his own self in a more open and fluid way and therefore to know himself better, to regulate his affects, to think and to integrate oneself.

Afterword

2020 ◽  
Author(s):  
Kathleen Long
Keyword(s):  
Early Modern ◽  
Natural World ◽  
Knowledge Systems ◽  
The Self ◽  
Modern World ◽  
Production Of Knowledge ◽  
The World ◽  
Human Understanding ◽  
Modern Era

In the early modern world, exceptional bodies are linked to knowledge, not as the production of knowledge of the self through the scrutiny of those who have been ‘othered’, but as a means of inducing self-scrutiny and awareness of the limitations of human understanding. Exceptional beings and phenomena entice us to consider the world beyond that which is familiar to us and raise questions concerning our knowledge systems based on notions of what is natural or, in our modern era, normal. Rather than reacting with horror, disgust or pity, we can learn to respect the variety, mobility and resilience of the natural world in our contemplation of that which we see as exceptional.

Reimaging ‘the Self’ in Criminology: Transcendence, Unconscious States and the Limits of Narrative Criminology

2020 ◽  
pp. 136248062091910
Author(s):  
Ben Laws
Keyword(s):  
The Self ◽  
The Unconscious ◽  
Unconscious Processes ◽  
Critical Engagement ◽  
Causal Mechanisms ◽  
Future Action ◽  
The Moment ◽  
Desistance From Crime

Notions of ‘the self’ in criminology are rarely explored or defined, which is surprising given how pervasively the term is used. According to narrative criminology, the self is generated and moulded by the stories we tell; our identity emerges through narrative scripts and these stories motivate future action. But this understanding of selfhood is quite narrow. This article attempts to widen it by separating selfhood into three categories: ‘the reflexive self’ (the person we think we are); ‘the unconscious self’ (things we do not know that shape us); and ‘the experiencing self’ (the in-the-moment, living and breathing feeling of being alive). The article begins with a critical engagement with the field of narrative criminology which tends to address ‘the reflexive self’ somewhat in isolation. Then a number of findings in criminology, psychology and theology are presented which reveal alternative notions of selfhood. This includes engaging with theological accounts that can be described as transcendent or transpersonal. Second, psychoanalytic research notes how our behaviour is often motivated by unconscious processes that are hard to reconcile with traditional notions of selfhood. There is a call to bring these different ‘selves’ into dialogue and to draw cleaner distinctions between them. Increasing our understanding of selfhood helps us to think more clearly about key criminological debates, such as the causal mechanisms undergirding adaptation and desistance from crime.

Interpreting the Uninterpretable: The Ethics of Opaqueness as an Approach to Moments of Inscrutability in Fieldwork

2020 ◽  
Vol 14 (4) ◽  
pp. 431-446 ◽  
Author(s):  
Xymena Kurowska
Keyword(s):  
Knowledge Production ◽  
The Self ◽  
The Other ◽  
Relational Psychoanalysis ◽  
The Unconscious ◽  
Construction Of Meaning ◽  
Narrative Practice

Abstract This paper develops what I call “the ethics of opaqueness” as a response to conceptual impasses concerning the uninterpretability of intersubjective knowledge production in narrative practice. The ethics of opaqueness sees the other as inscrutable and radically heterogenous, and confronts interpretations of the other by the self as suspicious projections. Thus, such an ethics addresses the self, not the other, as the object of the “hermeneutics of suspicion.” In order to conceptualize the ethics of opaqueness, I look to relational psychoanalysis, which understands the unconscious as being inherently intersubjective. This results in a reformulation of the process of recognition, and deeper acknowledgment of countertransference—that is, the partly unconscious conflicts activated in the researcher through the research encounter, which may lead to imposing meaning on the other. The apparatus of relational psychoanalysis concretizes the limits of knowing either the other or the self and supplies a vocabulary to crystallize the double quality of “uninterpretable moments” in narrative practice. They may trigger an imposition of a frame and therefore an interpretive closure; however, they also supply a potentially transformative space for the contentious co-construction of meaning, often in the form of metaphors, which subverts any claim to interpretive mastery.

Amnesia and the Externalized Personality in Early Dostoevskii

Slavic Review ◽  
2013 ◽  
Vol 72 (1) ◽  
pp. 79-101 ◽  
Author(s):  
Yuri Corrigan
Keyword(s):  
Mikhail Bakhtin ◽  
The Self ◽  
Early Writing ◽  
Individual Identity ◽  
Tripartite Model ◽  
The Unconscious ◽  
Active Suppression ◽  
Classical Studies

By tracing a pattern through Fedor Dostoevskii's early stories–especially The Double, “The Landlady,” andNetochka Nezvanova–in which characters are bound to each other as interacting aspects of a larger personality, Yuri Corrigan explores the problem of individual identity. Entering into debate with classical studies of the self in Dostoevskii from Mikhail Bakhtin to Nikolai Berdiaev, Corrigan explores how the active suppression of memory and interiority in Dostoevskii's early characters gives rise to the mechanism of intersecting selves, in which the inner architecture of one personality is extended throughout numerous consciousnesses. Through an analysis of these relationships, Corrigan examines how Dostoevskii synthesizes two traditions of doubling in his early writing–the “cognitive” dualism of self-consciousness and the “psychic” dualism of the unconscious–to form a tripartite model of personality that will be important for his later novels.

Theories of the Unconscious and Theories of the Self

1990 ◽  
Vol 147 (6) ◽  
pp. 804-805
Author(s):  
HENRY J. FRIEDMAN
Keyword(s):  
The Self ◽  
The Unconscious
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