scholarly journals OUR DEAD CAN SPEAK: SOCIAL DISPLACEMENTS, AFFECTS, AND POLITICAL ACTION IN COMPARATIVE PERSPECTIVE

2018 ◽  
Vol 14 (3) ◽  
Author(s):  
Liliana Sanjurjo

Abstract Grounded in ethnographic research with activist organisations-families of the victims of state violence in Argentina and Brazil-this article seeks to critically reflect on the relationships between gender, kinship, and the politics and social practice of memory, together with devices for the management of life and social order in specific ethnographic situations. Using a comparative approach, the article argues that relationships established between these groups enable the construction of shared strategies of political action and the production of shared meanings in the face of overlapping confrontations with inequalities and violence. The central problematic questions how the these activists’ displacements (often transnational) disseminate practices, skills, experiences, and repertoires of political mobilisation that compose a field of action directed towards the construction of memories, the rendering visible of victims, and the denunciation of previous regimes of selectively perpetrated violence.

2006 ◽  
Vol 38 (2) ◽  
pp. 267-292 ◽  
Author(s):  
DENNIS RODGERS

This article explores the dynamics of the youth gang (pandilla) phenomenon in contemporary urban Nicaragua, drawing on longitudinal ethnographic research conducted with a Managua pandilla in 1996–97 and in 2002. Pandillas and their violent practices are conceived as constituting a form of local social structuration in the face of broader conditions of high crime, insecurity, and socio-political breakdown. This form of ‘street-level politics’ changed significantly between 1997 and 2002, however, evolving from a form of collective social violence to a more individually and economically motivated type of brutality. This transformation is related to wider structural processes, which are described as coming together and precipitating a form of ‘social death’ in contemporary Nicaragua.


2018 ◽  
Vol 61 (1) ◽  
pp. 111-144 ◽  
Author(s):  
Saygun Gökariksel

AbstractThis article explores the nexus of sovereignty, violence, and transitional justice through an analysis of the public exhibitions of the faces of communist-era secret service officers in Poland. During the rule of right-wing government from 2005 to 2007, the state-run Institute of National Remembrance (IPN) organized exhibitions in public squares across Poland, which stirred much contention. Was it a pursuit of justice or a call for public lynching? Was it a means to ensure public transparency and identify the “faceless” evil of communism, or instead a political instrument of anti-communist nationalists? In some places, like the deindustrialized city of Katowice, the exhibition even met with devastating attacks. Focusing on this event in Katowice, I use media reports, interviews, and other ethnographic material to explore what the IPN-led state spectacles of justice, particularly the figure of the face and the defacement practices they employ, reveal about tensions and contradictions of “post-socialist” sovereignty; how the figure of the (secret) communist agent has come to facialize both the unfinished reckoning with communist-era state violence and the “normalized” violence of capitalist transformation. I argue that past violence, which is the typical object of transitional justice, needs to be approached in a dynamic and relational manner, with a focus on the conjunctures—how different forms of violence become transformed, reproduced, or entangled across time and space. My comparative perspective on transitional justice highlights the problems caused when its nationalist appropriation becomes entangled with capital's violence.


2021 ◽  
pp. 239965442110338
Author(s):  
Sarah M Hughes

Many accounts of resistance within systems of migration control pivot upon a coherent migrant subject, one that is imbued with political agency and posited as oppositional to particular forms of sovereign power. Drawing upon ethnographic research into the role of creativity within the UK asylum system, I argue that grounding resistance with a stable, coherent and agentic subject, aligns with oppositional narratives (of power vs resistance), and thereby risks negating the entangled politics of the (in)coherence of subject formation, and how this can contain the potential to disrupt, disturb or interrupt the practices and premise of the UK asylum system. I suggest that charity groups and subjects should not be written out of narratives of resistance apriori because they engage with ‘the state’: firstly, because to argue that there is a particular form that resistance should take is to place limits around what counts as the political; and secondly, because to ‘remain oppositional’ is at odds with an (in)coherent subject. I show how accounts which highlight a messy and ambiguous subjectivity, could be bought into understandings of resistance. This is important because as academics, we too participate in the delineation of the political and what counts as resistance. In predetermining what subjects, and forms of political action count as resistance we risk denying recognition to those within this system.


2016 ◽  
Vol 17 (3) ◽  
pp. 452-468 ◽  
Author(s):  
Gerald de Montigny

Over generations, social workers have borrowed theories from sociology. However, sociologists have generally avoided borrowing theory from social work. By beginning with social work practice wisdom, we can unfold the complex elements organizing social work practice and by extension ethnographic research. Complexity and resulting uncertainty are antidotes for theoretical purity. Practice as grounded in life, that of client’s and social workers is inherently “dirty”, i.e., messy, disorganized, confusing, unfolding, and uncertain. Understandings and practices are accomplished in a connection of self to a profession, agency/organization, mandate and purpose, and ethical orientation, in interaction with colleagues and clients. Social workers take sides as they are grounded in an ethic of care. The challenge of developing an ethical practice in the face of difference, disagreement, disjunction, and conflict lead social workers to bracket, and hence reflect on the putative coherence of a “life world.” Face-to-face work with individuals rather than being a liability provides a source of knowledge and wisdom to inform social science generally.


2012 ◽  
Vol 9 (1) ◽  
pp. 274-310 ◽  
Author(s):  
Adriana Piscitelli

This article examines the migratory processes and work experiences of Brazilian female sex workers active in Spain. It is based on ethnographic research conducted over eleven months, at different moments between November 2004 and January 2012, in Barcelona, Madrid, Bilbao and Granada. The principal argument is that the notions of prostitution and international human trafficking held by Brazilian sex workers clash with those found in the current public debate of these issues. Brazilian migrant sex workers' acts and beliefs defy political and cultural protocols on the national and international level, and fly in the face of the 'destiny' that Brazilian society laid out for these individuals.


2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Wem. David. Rindengan

This paper is a critique of the traditional pedagogic in education using the critical pedagogic concept formulated by George. S. Counts. Critical pedagogic seeks to view the need for a new social society that can cope with various distributions and regulatory needs through education. In the educational world the teacher's role in the school is an active cultural bearer instead of teaching a passive culture. In the context of religious teachers in this regard, will deal with methods of educating that must conform to the development of science and technology. Teacher/lecturer is the creator of the learning process is required to further improve professionalism so as to create a learning society that thinks past the boundaries of kinship, thinking to create a better future. A critical pedagogic concept formulated by George. S. Counts, referred to as "the necessity of a new social order" in the context of the contemporary education are religious teachers/lecturers need to get out of the face of the slave mentality, and consciously raise strength to gain the influence of reaching for power to Can do great goals in caring for mankind, and increase the sense of global responsibility. The authors realize that the learning process based on information and communication technology in Indonesia is not optimal but religious teachers should not only stop the understanding on social facts but then on social actions that can change Social reality becomes a new social order, which is professional religious teachers in the use of information and communication technologies. Keywords: traditional pedagogic, critical pedagogic, professionality, new Social Society order, Global


Author(s):  
Adam Seth Levine

This chapter considers the prospects for political change in the face of communicative barriers to collective action. It begins to address this question by identifying several of the most well-known historical and recent moments in which there was large-scale mobilization on some economic insecurity issues. This discussion, in concert with the empirical findings in this book, helps clarify the prospects for political action (and policy change) on these issues. The chapter then uses the findings from the book to identify three types of people that are most likely to become active. It also talks about the implications of having this (narrower) set of people active as opposed to the full range of people that find the issues to be important. It concludes by reiterating how self-undermining rhetoric is a broad concept that can apply in many different situations beyond those considered herein.


2021 ◽  
pp. 277-309
Author(s):  
David Dyzenhaus ◽  
Alma Diamond

This chapter evaluates the so called 'transitional constitution' of South Africa and the 'permanent constitution' of Colombia. Through a comparative approach, it contends that constitutions are better understood in terms of their resilience rather than either being transitional or permanent, and that a 'resilient constitution' is the one capable of springing back even after being subjected to extreme pressure, as long as leaders maintain their commitment to governing within the limits of the law. In this sense, the differences between the Colombian transitional justice and the South African case do not stem primarily from the 'permanence' of its Constitution, but rather from the difficulties and tensions inherent to any transitional justice process, because it derives from some of the very rights it is designed to promote. The chapter then details how the jurisprudence of the Colombian Constitutional Court on transitional matters can be understood as having moved from an understanding of the Constitution as permanent, to one of resilience that does not represent a new power grabbed by the Court. Rather than that, it signals an understanding of the role of the Court in maintaining a constitutional order even in the face of existential threats to it.


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