scholarly journals Podemos Co-Construir um Campo de Gestão/Administração Engajado com a Maioria?

2021 ◽  
Vol 28 (98) ◽  
pp. 549-581
Author(s):  
Alexandre Faria ◽  
Márcio Moutinho Abdalla ◽  
Ana Lucia Guedes

Abstract Dynamics contrary to the life of the majority mobilized by neo-imperial neo-liberal capitalism evolving toward neo-fascist populism has become virtually invisible to the field of Management/Administration, which is driven by dynamics of appropriation-contention focused on alternatives and transmodern epistemes of the emerging South-East. We analyze this picture of radicalization of global coloniality within the context of counterrevolutionary neoliberalism facing dynamics of dewesternization and decoloniality from a South-North dialogue between Decolonial Theory/Option and Critical Realism. By proposing a critical/decolonial transmodern framework, we unveil dynamics of invisibilization/visibilization against the life of the majority, invisibilized by market sub-theorization and dominant discourse and by the liberal university and its business/management schools. In the end, we propose to recover the expanded relevance of “administration/management” engaged with the majority, through reappropriation dynamics based on de-subalternization of non-market and ‘de-celebration’ of free market.

2021 ◽  
Vol 28 (98) ◽  
pp. 549-581
Author(s):  
Alexandre Faria ◽  
Márcio Moutinho Abdalla ◽  
Ana Lucia Guedes

Abstract Dynamics contrary to the life of the majority mobilized by neo-imperial neo-liberal capitalism evolving toward neo-fascist populism has become virtually invisible to the field of Management/Administration, which is driven by dynamics of appropriation-contention focused on alternatives and transmodern epistemes of the emerging South-East. We analyze this picture of radicalization of global coloniality within the context of counterrevolutionary neoliberalism facing dynamics of dewesternization and decoloniality from a South-North dialogue between Decolonial Theory/Option and Critical Realism. By proposing a critical/decolonial transmodern framework, we unveil dynamics of invisibilization/visibilization against the life of the majority, invisibilized by market sub-theorization and dominant discourse and by the liberal university and its business/management schools. In the end, we propose to recover the expanded relevance of “administration/management” engaged with the majority, through reappropriation dynamics based on de-subalternization of non-market and ‘de-celebration’ of free market.


2010 ◽  
Vol 7 (4) ◽  
pp. 473-498 ◽  
Author(s):  
HA-JOON CHANG

Abstract:The article tries to advance our understanding of institutional economics by critically examining the currently dominant discourse on institutions and economic development. First, I argue that the discourse suffers from a number of theoretical problems – its neglect of the causality running from development to institutions, its inability to see the impossibility of a free market, and its belief that the freest market and the strongest protection of private property rights are best for economic development. Second, I point out that the supposed evidence showing the superiority of ‘liberalized’ institutions relies too much on cross-section econometric studies, which suffer from defective concepts, flawed measurements and heterogeneous samples. Finally, I argue that the currently dominant discourse on institutions and development has a poor understanding of changes in institutions themselves, which often makes it take unduly optimistic or pessimistic positions about the feasibility of institutional reform.


2021 ◽  
Author(s):  
B Kimiko Inouye

This research examines the ways in which migrant workers are represented in mainstream Canadian news print press. In particular, representations of domestic workers and farm workers are the focus of analysis. This analysis is helpful in revealing the extent to which Canadian nation-state interests, including neo-liberalism and nationalist multicultural sentiment, are articulated within the discourses of the mainstream newsprint media. Emphasized is how neo-liberalism operates within a nation-state where the dominant discourse of multiculturalism is predominant. Overall this research demonstrates that the acceptance of migrant workers is conditional. This type of acceptance is characterized by their limited existence as economic participants in the Canadian economy, and their especially oppressed experiences as social and political participants. Overall this research demonstrates that within the mass media, as one component in the larger discourses of neo-liberal capitalism and multicultural tolerance, the subjectivity and agency of migrant workers goes hugely unrecognized.


1988 ◽  
Vol 6 (1) ◽  
pp. 113-139 ◽  
Author(s):  
Stephen Macedo

The authors of Habits of the Heart (Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swindler, and Steven M. Tipton; hereafter, simply Bellah) charge that America is losing the institutions that help “to create the kind of person who could sustain a connection to a wider political community and thus ultimately support the maintenance of free institutions.” Bellah fears that “individualism may have grown cancerous – that it may be destroying those social integuments that Tocqueville saw as moderating its more destructive potentials, that it may be threatening the survival of freedom itself.”Proponents of the liberal free market order should, I will argue, take seriously the concerns that motivate Bellah and company: citizens of a liberal regime cannot live by exchanges alone. Liberal constitutionalism depends upon a certain level and quality of citizen virtue. But while the need for virtue is often neglected by liberal theorists, it is far from clear that the actual workings of liberal institutions have drastically undermined virtue in the way Bellah's dire account suggests. That analysis serves, moreover, as the springboard for a radically transformist argument that seeks, not so much to elevate and shape, but to transcend and deny, the self-interestedness that the free market exercises. Having argued against Bellah's analysis and prescriptions, I shall attempt to show how the phenomena he describes are open to an interpretation that is happier from the point of view of a concern with virtue. I shall end by using Tocqueville to suggest that combining liberal capitalism with intermediate associations like voluntary groups and state and local government helps elevate and shape self-interest, promoting a citizenry capable of and insistent upon liberal self-government.


2012 ◽  
Vol 54 (03) ◽  
pp. 1-32 ◽  
Author(s):  
Eduardo Silva

AbstractFree-market reforms in the last quarter of the twentieth century weakened the point of production—labor unions—asthesource of effective nonparty political countermovement to liberal capitalism. Has another significant source of societal resistance arisen in association with the resurgence of market economics? Building on the work of Karl Polanyi, this article argues that circuits of exchange—the commodification of labor, land, and money—can be powerful sources of movement against contemporary forms of free-market capitalism. It draws on the cases of Argentina, Bolivia, and Ecuador to explore how Polanyi's exchange-based approach helps to elucidate three phenomena: the great variety of identities behind the myriad movements against free-market capitalism, the emergence of community as a powerful locus for organizing, and the proliferation of new forms of transgressive and highly disruptive direct action to reinforce the debilitated effectiveness of the strike.


Author(s):  
DEDEN NOVAN SETIAWAN NUGRAHA

The analysis of this research basically concerns issue of setting of developed country which is depicted through the sign systems found in the drama script “Nyayian Rimbayana”. Principally, the research is a descriptive qualitative research with Roland Barthes’s semiotics as the main tool to examine the data. The sign systems detected are interpreted in two orders of significations (language level and myth level).  Observed based on the myth of liberal capitalism, the setting of developed country illustrated through the sign systems are specifically in principles of modernity of infrastructure (infrastructure appearance); diversity of social class, capital force (social class); mercantilism, non-intervention of government, policies of encouragement, the disregard of domestic policies, and non-inward-looking development policies (leader role); and market force, free market system, openness of country’s economies, profit motive, private ownership property, and no legal limit on the accumulation of property (industrial prototype). Key words: Drama, semiotics, developed country, liberal capitalism.


2019 ◽  
Vol 19 (2) ◽  
pp. 121
Author(s):  
Ika Afianita Suherningtyas

Asean Economic Community (AEC) is a realization of free market in Southeast Asia, consequence MEA are free flow of ASEAN countries in the form of goods, services, investment, labor, and capital. This condition requires Indonesian people, especially entrepreneurs of UMKM (Usaha Kecil Mikro Menengah) to be able to adjust business competition globally. Tegalrejo Sub-district is a sub-district with UMKM potential of 890 (Disperindakop, 2017), this condition is supported by strategic location on busy traffic line and around tourism area. This research uses qualitative method by collecting secondary data and doing interview with UMKM in Tegalrejo Sub-district. Through the results of data processing, it can be seen that the analysis of UMKM strategies in dealing with MEA among others related to the quality of human resources, business management, internet marketing, tourism potential development, and local products. Research on the strategy of UMKM Tegalrejo District makes UMKM can grow globally and reduce unemployment.Key words: AEC, UMKM, strategy 


2021 ◽  
Author(s):  
B Kimiko Inouye

This research examines the ways in which migrant workers are represented in mainstream Canadian news print press. In particular, representations of domestic workers and farm workers are the focus of analysis. This analysis is helpful in revealing the extent to which Canadian nation-state interests, including neo-liberalism and nationalist multicultural sentiment, are articulated within the discourses of the mainstream newsprint media. Emphasized is how neo-liberalism operates within a nation-state where the dominant discourse of multiculturalism is predominant. Overall this research demonstrates that the acceptance of migrant workers is conditional. This type of acceptance is characterized by their limited existence as economic participants in the Canadian economy, and their especially oppressed experiences as social and political participants. Overall this research demonstrates that within the mass media, as one component in the larger discourses of neo-liberal capitalism and multicultural tolerance, the subjectivity and agency of migrant workers goes hugely unrecognized.


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