Henry James's Oblique Possession: Plottings of Desire and Mastery in The American Scene

PMLA ◽  
2001 ◽  
Vol 116 (2) ◽  
pp. 300-313
Author(s):  
Gert Buelens

The focus of this paper is on The American Scene, which is found to display a deep sensitivity to the spatiality of desire and to be motivated by a complex dynamic of erotic mastery and surrender: subjects assert their self-possession in the very act of submitting to the erotic power of another force—a force that may be human, non-human, or indeterminate. The desire for literal, physical mastery over the other is here rechanneled into an identification with the scene of desire that can dispense with the erotic object. This complex psychosexual mechanism, which I call oblique possession, thrives on a disruption of the dichotomies of sexuality and identity that queer theory has questioned. In tracing the circuits of oblique possession, the paper articulates a queer perspective on Henry James's work outside any necessary relationship between two individuals.

PMLA ◽  
2001 ◽  
Vol 116 (2) ◽  
pp. 300-313
Author(s):  
Gert Buelens

The focus of this paper is on The American Scene, which is found to display a deep sensitivity to the spatiality of desire and to be motivated by a complex dynamic of erotic mastery and surrender: subjects assert their self-possession in the very act of submitting to the erotic power of another force—a force that may be human, non-human, or indeterminate. The desire for literal, physical mastery over the other is here rechanneled into an identification with the scene of desire that can dispense with the erotic object. This complex psychosexual mechanism, which I call oblique possession, thrives on a disruption of the dichotomies of sexuality and identity that queer theory has questioned. In tracing the circuits of oblique possession, the paper articulates a queer perspective on Henry James's work outside any necessary relationship between two individuals.


Author(s):  
Patrick Colm Hogan

The introduction first sets out some preliminary definitions of sex, sexuality, and gender. It then turns from the sexual part of Sexual Identities to the identity part. A great deal of confusion results from failing to distinguish between identity in the sense of a category with which one identifies (categorial identity) and identity in the sense of a set of patterns that characterize one’s cognition, emotion, and behavior (practical identity). The second section gives a brief summary of this difference. The third and fourth sections sketch the relation of the book to social constructionism and queer theory, on the one hand, and evolutionary-cognitive approaches to sex, sexuality, and gender, on the other. The fifth section outlines the value of literature in not only illustrating, but advancing a research program in sex, sexuality, and gender identity. Finally, the introduction provides an overview of the chapters in this volume.


2021 ◽  
pp. 000332862110238
Author(s):  
Thomas Bohache

The thesis of this paper is that gratitude is “hard-wired” into the very fiber of our being. Humans were created in the image and likeness of God, and God was thankful for what God had created. Thus, if we are the imago Dei, we must feel gratitude as God did. The author suggests that one of the key components of the imago Dei is the Erotic, explaining that the Erotic is more than what we do sexually; on the contrary, it adds texture and fiber to every area of our lives, resulting in passion, com/passion, and mutuality. It inspires us to reach beyond ourselves to others, as Jesus directed his disciples to do when he said, “Love your neighbor as yourself,” and as he demonstrated with his inclusive, healing touch. Using feminist and queer theology and biblical interpretation, Bohache demonstrates that the Other is our neighbor and that our gratitude must extend to those who are unlike ourselves. Often, marginalized or oppressed people have the ability to express gratitude in extraordinary ways, simply by virtue of what they have experienced as the Other. The author describes some paradigms that have been proposed for accessing gratitude and thus tapping into our imago Dei, concluding with how we might still empower gratitude, com/passion, and mutuality in the midst of a pandemic.


1998 ◽  
Vol 16 (4) ◽  
pp. 387-400 ◽  
Author(s):  
Felicity J Callard

Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.


2014 ◽  
Vol 42 (4) ◽  
pp. 755-771 ◽  
Author(s):  
Richard A. Kaye

Much of the critical writingon Queer Theory and Sexuality Studies in a Victorian context over the last decade or so has been absorbing, exploring, complicating, and working under the burden of the influence of Michel Foucault's theoretical writings on erotic relations and identity. The first volume of Foucault'sThe History of Sexuality(1978), in fact, had begun with a gauntlet thrown down before Victorian Studies, a chapter-long critique of Steven Marcus'sThe Other Victorians(1966), a work that had offered an entirely new and at the time, quite bold avenue of exploring nineteenth-century culture – namely, through the pornographic imagination that Marcus taxonomized with precise, clinical flair as a “pornotopia” in which “all men . . . are always infinitely potent; all women fecundate with lust and flow inexhaustibly with sap or both. Everyone is always ready for everything” (276). In Foucault's telling, however, Marcus demonstrated a theoretically impoverished faith in Freudian models of “repression” in Marcus's examination of “underground” Victorian sexualities. It was Marcus's reliance on the “repressive fallacy,” his conviction that there existed a demarcated spatial and psychic Victorian counter-world thatThe History of Sexualityhad so forcefully undermined.


2020 ◽  
Vol 31 (1) ◽  
pp. 98-107
Author(s):  
Srdjan Maras

This paper emphasizes the place and the role of the aesthetic quality and the role of the erotic in Levinas?s project that deals with ethical an-archaeology. Despite Levinas?s categorical statements that there are irreconcilable differences between ethics and aesthetics, i.e. between ethics and the erotic, above all, it is emphasized here that these differences do not represent a stark or sharp contrast, but quite contrary, they often constitute a subversive ontological element. On the other hand, somewhat unexpectedly, with its ethical anti-aestheticism Levinas?s ?noncontemporary? thought appears to be, at the same time, both significant and critical, elementary, emancipatory and contemporary in relation to present-day reactionary reactualization and revitalization of the aesthetic quality which mechanically proceeds to develop on the margins of Levinas?s emancipatory past.


Author(s):  
Sophie Noyé ◽  
Gianfranco Rebucini

Since the 2000s, forms of articulation between materialist and Marxist theory and queer theory have been emerging and have thus created a “queer materialism.” After a predominance of poststructuralist analyses in the social sciences in the1980s and 1990s, since the late 1990s, and even more so after the economic crisis of 2008, a materialist shift seems to be taking place. These recompositions of the Marxist, queer, and feminist, which took place in activist and academic arenas, are decisive in understanding how the new approaches are developing in their own fields. The growing legitimacy of feminist and queer perspectives within the Marxist left is part of an evolution of Marxism on these issues. On the other side, queer activists and academics have highlighted the economic and social inequalities that the policies of austerity and capitalism in general induce among LGBTQI people and have turned to more materialist references, especially Marxist ones, to deploy an anticapitalist and antiracist argument. Even if nowadays one cannot speak of a “queer materialist” current as such, because the approaches grouped under this term are very different, it seems appropriate to look for a “family resemblance” and to group them together. Two specific kinds of “queer materialisms” can thus be identified. The first, queer Marxism, seeks to theorize together Marxist and queer theories, particularly in normalization and capitalist accumulation regimes. The second, materialist queer feminism, confronts materialist/Marxist feminist thought with queer approaches and thus works in particular on the question of heteropatriarchy based on this double tradition.


2000 ◽  
Vol 16 (2) ◽  
pp. 347-366 ◽  
Author(s):  
Francisco Manzo-Robledo

In José Revueltas' novel El apando (1969), the possibility for transgression is greatly diminished by the system. In such circumstances, the only possibility of transgression by means of the body is through drug consumption and erotic acts. This article examines the lack of literary criticism regarding the erotic, the homoerotic and the expression of sexual desire, other than in the sense of the society's values. The notion of act-space, together with concepts from cultural and queer theory serve as a critical instrument for this analysis. This essay evaluates critically the narrative discourse, clearly tinted with homophobia and a patriarchal patronage incapable of dealing with the most intimate aspects of self-expression. Under the patriarchy, that self-expression is occluded and controlled by the same ideologies, which again, are signs of homophobia. / En la novela El apando (1969) de José Revueltas, la posibilidad de transgredir se reduce a base los parámetros impuestos por el sistema. Ante tal situación, la única posibilidad de transgredir corporalmente que permanece se presenta a través del consumo de droga y la expresión erótica. El presente ensayo examina por qué existe una carencia de crítica en relación al erotismo, al homoerotismo y a la expresión del deseo sexual si no se estudian estos tres puntos de interés exclusivamente a base de los valores sociales que imperan. Una lectura que va contracorriente, en combinación con la noción de acto-espacio, se integra a conceptos culturales y de teoría queer para forjar un instrumento de investigación. Este análisis evalúa críticamente el discurso narrativo que está teñido por sentimientos de homofobia que sustancian a un patriarcado incapaz de aceptar los aspectos más íntimos de la auto-expresión. Esta auto-expresión bajo el patriarcado se ve controlada y obstruida por las mismas ideologías que ejemplifican, una vez más, la homofobia dentro de dicho sistema.


Author(s):  
Robert W. Holt ◽  
Edward Meiman ◽  
Thomas L. Seamster

Accurate assessment of team performance in complex, dynamic systems is difficult, particularly teamwork such as Crew Resource Management (CRM) in aircraft. Seventy pilots from two fleets were evaluated as two-person crews by a Maneuver Validation (MV), which focused on proficiency on separate maneuvers, and by a Line Operational Evaluation (LOE), which focused on the crew flying a simulated line flight. Instructor/Evaluator (I/E) pilots helped design LOE content and a structured evaluation worksheet. I/E reliability training resulted in high evaluator agreement (average rwg = .80) and acceptable inter-rater correlations (average r = .54). Path analysis supported the assessment flow from Observable Behaviors to Technical and CRM performance to Captain (PIC), First Officer (SIC), and Crew evaluations for each event set. Fleet evaluations were different on the LOE assessment, but equivalent on the MV assessment. Detailed analysis of assessments also indicated a different role of the SIC across fleets. One fleet assessed SIC more on CRM performance and weighted SIC performance more in evaluating Crew performance. The other fleet assessed SIC on technical performance and weighted SIC performance less in evaluating Crew performance.


2014 ◽  
Vol 2014 ◽  
pp. 1-12 ◽  
Author(s):  
Tohid Akhlaghi ◽  
Ali Nikkar

Evaluation of the accuracy of the pseudostatic approach is governed by the accuracy with which the simple pseudostatic inertial forces represent the complex dynamic inertial forces that actually exist in an earthquake. In this study, the Upper San Fernando and Kitayama earth dams, which have been designed using the pseudostatic approach and damaged during the 1971 San Fernando and 1995 Kobe earthquakes, were investigated and analyzed. The finite element models of the dams were prepared based on the detailed available data and results of in situ and laboratory material tests. Dynamic analyses were conducted to simulate the earthquake-induced deformations of the dams using the computer program Plaxis code. Then the pseudostatic seismic coefficient used in the design and analyses of the dams were compared with the seismic coefficients obtained from dynamic analyses of the simulated model as well as the other available proposed pseudostatic correlations. Based on the comparisons made, the accuracy and reliability of the pseudostatic seismic coefficients are evaluated and discussed.


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