scholarly journals The Effects of Social Exclusion and Social Network on Parental Attitude and Behavior of Adolescents Female Single Parent - To Investigate Moderating Effects of Public Support for Single-parent Family -

2017 ◽  
Vol null (57) ◽  
pp. 125-157 ◽  
Author(s):  
이윤정
2021 ◽  
pp. 224-271
Author(s):  
Farhad Khosrokhavar

Chapter 4 examines the ways in which the circumstances and dynamics of a family can affect the decisions and behavior of its members, including decisions leading to jihadism. Regarding Europeans jihadis, in many cases the analysis of their family background sheds light on their radicalization. Some configurations, such as the single-parent family or stepfamily, play a role in young people’s radicalization, particularly broken families, especially among Muslims living in ghettoized neighborhoods. Some people used family as the setting for their violent action: brothers, sisters, cousins, and, more exceptionally, fathers or mothers. For others, coming from broken families, jihadi violence was a continuation of family violence. In some cases, members of crisis-stricken families (brothers, cousins) were reconciled through their joint participation in jihadi action. Three types of families in crisis can be mentioned: the headless patriarchal family, the neo-traditional family, and the stepfamily. All of them are marked by the crisis of authority in the home, which can lead to feelings of guilt (self-blame) or injustice. These feelings, in some cases, can contribute to a person’s involvement in jihadism. One can also distinguish jihadi “fratriarchy” (brotherhood), and “jihadophile” families.


Author(s):  
Yağmur Sezer Efe ◽  
Harun Özbey ◽  
Nuray Caner ◽  
Emine Erdem ◽  
Emine Gül Kuzucu ◽  
...  

2014 ◽  
Vol 04 (09) ◽  
pp. 765-775
Author(s):  
Liping Tong ◽  
David Shoham ◽  
Richard S. Cooper

2021 ◽  
Vol 15 ◽  
Author(s):  
Min Fan ◽  
Jing Jie ◽  
Pinchao Luo ◽  
Yu Pang ◽  
Danna Xu ◽  
...  

Social exclusion has a significant impact on cognition, emotion, and behavior. Some behavioral studies investigated how social exclusion affects pain empathy. Conclusions were inconsistent, and there is a lack of clarity in identifying which component of pain empathy is more likely to be affected. To investigate these issues, we used a Cyberball task to manipulate feelings of social exclusion. Two groups (social exclusion and social inclusion) participated in the same pain empathy task while we recorded event-related potentials (ERP) when participants viewed static images of body parts in painful and neutral situations. The results showed early N2 differentiation between painful and neutral pictures in the central regions in both groups. The pattern at the late controlled processing stage was different. Parietal P3 amplitudes for painful pictures were significantly smaller than those for neutral pictures in the social exclusion group; they did not differ in the social inclusion group. We observed a parietal late positive potential (LPP) differentiation between painful and neutral pictures in both groups. LPP amplitudes were significantly smaller in the social exclusion group than those in the social inclusion group for painful stimuli. Our results indicate that social exclusion does not affect empathic responses during the early emotional sharing stage. However, it down-regulates empathic responses at the late cognitive controlled stage, and this modulation is attenuated gradually. The current study provides neuroscientific evidence of how social exclusion dynamically influences pain empathy.


2014 ◽  
Vol 6 (3) ◽  
pp. 475
Author(s):  
Aam Masduki

AbstrakDewasa ini bangsa Indonesia sedang berada di tengah-tengah kebudayaan yang sedang tumbuh dan berubah sesuai dengan perkembangan ilmu pengetahuan dan teknologi (iptek). Meskipun di tengah arus perkembangan yang sangat pesat  dalam segala aspek kehidupan, masih nampak bahwa ada masyarakat  yang masih kuat berpegang pada adat kebiasaan dan mentalitas para leluhur mereka tentang kepercayaan sebagai keyakinan dalam hidupnya yang diwujudkan melalui tindakan. Di antaranya pada waktu tertentu pergi atau berkunjung ke tempat-tempat keramat, misalnya makam-makam para leluhur yang dianggap keramat atau tempat-tempat yang dianggap mempunyai tuah dan sebagainya.Tempat-tempat keramat banyak ditemukan di semua daerah di Indonesia. Di tempat-tempat inilah masyarakat pendukung suatu kebudayaan mengekspresikan dirinya secara religius dengan beranekaragaman cara dan laku. Hal tersebut bisa dimengerti karena kepercayaan sebagai salah satu unsur kebudayaan, terdiri atas pola-pola sistematis dari keyakinan anggota masyarakat. Pola-pola tersebut sistematis karena manifestasinya teratur dalam kejadian maupun ekspresinya. Tujuan penelitian ini adalah untuk mengidentifikasi tempat-tempat keramat  serta mengungkap fungsi dan maknanya, agar masyarakat terutama generasi muda bisa  mengetahui dan memelihara tinggalan leluhur. Penelitian ini bersifat deskriptif dengan menggunakan pendekatan kualitatif yang melihat pada aspek nilai dan konsep berpikir pada masyarakat tersebut, serta penggalian data melalui observasi dan wawancara. AbstractToday the Indonesian nation was in the midst of a culture that is growing and changing in accordance with the development of science and technology.  While in the midst of rapid growth in all aspects of life, it appears that there are still people who still hold on to the customs and mentality of their ancestors of faith as belief in life created by the action. Among them at a certain time to go or visiting sacred places, such as the tombs of the ancestors that are considered sacred or places that are considered to have good luck and so on.  Sacred places are found in all regions in Indonesia. In places it is public support for a culture to express themselves religiously with various manner and behavior.  This is understandable, given the trust as one of the cultural elements, consisting of systematic patterns of society belief-pattern.The patterns are systematic, as a regular in the incidence of manifestations and expressions.  The purpose of this study was to identify sacred sites and reveals the function and meaning, so that people, especially younger generations can know and preserve the remains of ancestors.  This is a descriptive study using a qualitative approach that looks at the aspects of value and the concept of thinking in the community, as well as extracting data through observation and interviews.


1988 ◽  
Vol 27 (2) ◽  
pp. 181-186 ◽  
Author(s):  
Irma Moilanen ◽  
Paula Rantakallio

2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Kun Su ◽  
Heng Liu

Abstract Using a dataset of Chinese listed companies, this article quantizes the centrality of interlocking director network based on the social network analysis and examines the effect of interlocking director network on corporate risk taking. The empirical results find that when interlocking director networks have a high centrality, network members are more likely to imitate risk-taking behaviors. Marketization and investment opportunities have positive moderating effects, indicating boundary conditions in social network theory.


Author(s):  
Naoko Sôma ◽  
Jiyoon Park ◽  
Sun-Hee Baek ◽  
Akemi Morita

While family structure continues to diversify in Korean society, society’s rejection of unmarried mothers continues to be a strong obstacle. However, Korean teenage mothers increasingly are deciding to raise their own children and live their daily lives in communities that hold biases and express rejection towards them. At present, the Single-Parent Family Support Act is central to the development of support policies for unmarried mothers, but as pointed out in this study, it is important to implement detailed, individualized, comprehensive, and continual assistance, not limited to those who opt for childrearing but also towards all unmarried mothers who opt for adoption. While raising one’s own child, it is important to provide long-term and continual support and support that helps the recipient foresee how she can step her way up to independence, rather than short-term and sporadic handouts.


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