Das Bauhaus

2018 ◽  
Author(s):  
Winfried Nerdinger

Das Bauhaus – heute ein Synonym für Architektur und Design der klassischen Moderne – wurde 1919 von Walter Gropius in Weimar gegründet. Zu den Mitgliedern zählten Wassily Kandinsky, Paul Klee, Oskar Schlemmer und Ludwig Mies van der Rohe. Sie alle wirkten mit, ein ganzheitliches Konzept zu entwickeln, um Kunst und Design, Handwerk und Technik miteinander zu verbinden. Winfried Nerdinger geht kenntnisreich auf die zentralen Ideen und die Form der Lehre am Bauhaus ein und stellt anschaulich die wichtigsten Personen und Produkte sowie die politischen und ökonomischen Zusammenhänge vor.

Author(s):  
Anja Baumhoff ◽  
Susan Funkenstein

In 1919 a young architect named Walter Gropius initiated one of the most modern art schools of the twentieth century in the city of Weimar in Thuringia, Germany. He called it the Bauhaus. Its unusual name can be translated as "building hut," indicating its connection with the medieval tradition of cathedral building and the idea of a total work of art. The Bauhaus is not only famous for its ideas or its buildings in Weimar and Dessau but also for its members, among them the three directors of the school—the architects Walter Gropius (1919–1928), Hannes Meyer (1928–1930), and Mies van der Rohe (1930–1932). Teachers included renowned modern artists such as Lyonel Feininger, Vassily Kandinsky, Paul Klee, László and Lucia Moholy-Nagy, Herbert Bayer, Marcel Breuer, Wilhelm Wagenfeld, Anni und Josef Albers, Oskar Schlemmer, Marianne Brandt, and Gunta Stölzl. All of them endorsed modernism at a time when modern art and abstraction was far from being accepted—contemporaries understood it first of all to be a post-war rebellion similar to the then notorious Dada movement. The overall aim of the Bauhaus was to redefine fundaments of composition and construction as well as the use of colors.


Author(s):  
Anna Vallye

The Bauhaus is a paradigmatic institution of 20th-century art, in some contexts synonymous with the aesthetic and discursive institution of modernism itself. Founded in 1919 in the city of Weimar, Germany, the Bauhaus school of design (Staatliches Bauhaus) was formed through the merger of the Weimar Grand Ducal Saxon schools of fine and applied arts by its first director, the architect Walter Gropius. Having attracted controversy and persecution in the tense political environment of the Weimar Republic, the Bauhaus was forced to relocate twice (to Dessau in 1925 and to Berlin in 1932) before it was finally shut down by the Nazis in 1933. The move to Dessau, however, gave Gropius an opportunity to design and build a new headquarters for the school, which became one of the most iconic contributions to modern architecture. The Bauhaus also lived on in a constellation of attempts to revive its pedagogical and design principles in a range of geographical contexts through the century. More than that, the “Bauhaus” has entered the lexicon of modern art as a formal and conceptual entity, a “style” and an “idea,” with a profound impact on the visual culture of our time. The Bauhaus school was a wellspring of boundary-breaking experiments across the arts, including architecture, industrial and typographic design, theater, photography, textiles, painting, and sculpture. Through the full array of its initiatives, the Bauhaus emerged as an extended interrogation of the changing status and social role of art in the age of industrial production. At its core, however, the Bauhaus was a collective invention of many gifted instructors and students, who shaped the institution as a laboratory of cooperative living, working, and learning. Studies of individual artists and designers, many with distinguished careers beyond the school (Josef and Anni Albers, László and Lucia Moholy-Nagy, Johannes Itten, Marcel Breuer, Oskar Schlemmer, Marianne Brandt, Gunta Stölzl, Hannes Meyer, Ludwig Mies van der Rohe, Paul Klee, Wassily Kandinsky, Herbert Bayer, and many others) have done much to complicate Bauhaus historiography, demonstrating that its pedagogical philosophies and design approaches shifted with patterns of individual influence and undermining the notion of a cohesive and singular Bauhaus “idea.” The scope of scholarly interest in the institution is matched by the range of artistic disciplines and approaches it encompassed. This means that the extant Bauhaus literature in a plurality of languages and formats could fill a small library building. The 2019 centennial of the school’s founding has provided a fresh infusion of up-to-date scholarship.


Author(s):  
Sandra Valenzuela Arellano

Entre 1919 y 1928, maestros de la Bauhaus consideraban a la educación visual como una vía de fomento para la autoexpresión, con el fin de formar artistas-artesanos-técnicos vinculados con la sociedad. Este artículo relaciona características de la enseñanza de la educación visual de Mathias Goeritz (1915-1990) en la unam, durante los años sesenta, con las pedagogías de maestros de la Bauhaus cuando Walter Gropius fue su director. Primero describo el contexto y las características de las enseñanzas en la Bauhaus, para luego vincularlos con las dinámicas de la clase, entrevistas y textos de Mathias Goeritz. Aunque Goeritz nunca fue estudiante de la Bauhaus (nació en 1915), recibió influencia de esa escuela por medio de su amistad con Herbert Bayer y Gyorgy Kepes, su interés por las teorías pedagógicas de Johannes Itten, László Moholy-Nagy y su admiración por Paul Klee.


2020 ◽  
Vol 21 (38) ◽  
Author(s):  
Guilherme Bueno

O artigo analisa a partir de monumentos projetados por Walter Gropius, Mies van der Rohe, Rachel Whiteread e Peter Eisenman quais as implicações de uma nova simbolização da morte frente a eventos traumáticos do século XX. Para tanto, em certas passagens são discutidas questões formais ladeadas pela abordagem do luto em Freud.Palavras-chave: monumento; holocausto; arte e arquitetura: século XX


Author(s):  
Annie Bourneuf

Paul Klee was one of the most important and inventive figures in the development of Modernism in the visual arts. The Swiss-German artist's unusual oeuvre drew on the work of other modernist painters while also challenging foundational tenets of Modernism in painting. The son of a music teacher, Klee was a talented violinist. As an adolescent growing up in Berne, Switzerland, Klee was interested not only in the visual arts but also in poetry and music. After graduating from the Berne Gymnasium in 1898, Klee moved to Munich to study art at the academy. In 1906, Klee married the pianist Lily Stumpf; their only child was born the next year. Relatively isolated from avant-garde art, Klee undertook a prolonged artistic self-education, attempting to break down pictorial art into its elements—line, tone, color—and master them one by one. In 1911 and 1912, Klee became friendly with the artists of Der Blaue Reiter, including Vassily Kandinsky, Franz Marc, and August Macke, who accompanied Klee on a trip to Tunisia in 1914. Through these new connections, Klee became familiar with a broad spectrum of modernist art. In 1916, Klee, a German citizen, was drafted; he served as a clerk in Bavaria, far from the front. During the war, the Berlin dealer Herwarth Walden energetically promoted Klee's work. By 1920, many in the German avant-garde acknowledged Klee as a major artist, and Walter Gropius invited him to join the faculty of the newly established Bauhaus.


2021 ◽  
pp. 1-28
Author(s):  
Sascha Bru

Abstract This article homes in on monuments designed by proponents of the historical or classic avant-gardes. After the First World War, monuments by, among others, Kurt Schwitters and Johannes Baader, Walter Gropius and Mies van der Rohe, Vladimir Tatlin and El Lissitzky, Man Ray and Salvador Dalí, began to articulate a new function for the genre of the monument: no longer was it to commemorate the past, but to memorialize the present and time to come. This new architecture of memory also led to an expansion of the genre, which in the hands of avant-gardists further came to include temporary pavilions. Paying attention to theoretical writings on the monument, among others, by László Moholy-Nagy, Siegfried Giedion and Robert Smithson, the article concludes by referencing more recent experimentation in monument design by artists such as Flavin, Oldenburg and Hirschhorn, arguing that a comprehensive history of the avant-garde monument is long overdue.


2018 ◽  
Vol 24 (45) ◽  
pp. 59
Author(s):  
Gabriel Almeida Assumpção

A filosofia das artes plásticas de F. W. J. Schelling (1775-1845) é enraizada em sua filosofia da natureza, seja no postulado da natureza como produtividade, seja nos conceitos de aconsciente e desaceleração. O paralelismo entre produtividade da natureza e criação artística é base, para Schelling, de uma proposta de mímesis que emule a natureza não como mero produto passivo e inerte que se reproduz com fidelidade extrema, mas como força produtora, expressa pela imaginação do artista em seu trabalho de transformar a matéria. Nessa via, intérpretes como Beierwaltes, Frank e Schuback notaram afinidades entre as concepções schellinguianas e os escritos de pintores abstratos, especialmente Paul Klee (1879-1940) e Wassily Kandinsky (1866-1944). Todavia, desses trabalhos, apenas o de Schuback desenvolve textualmente tal proximidade em Klee. Nossa proposta, nesse sentido, consiste em explicitar textualmente a relação entre natureza e pintura abstrata, apontando como tal vínculo norteia a crítica e reavaliação positiva da mímesis de Kandinsky e Klee, aproximando-os de Schelling. [Schelling’s philosophy of plastic arts is deeply rooted in his Philosophy of Nature, whether in the postulate of Nature as productivity or in the concepts of deceleration and a-concious. The parallel between Nature’s productivity and artistic creation is the cornerstone of the Schellinguian conception of mimesis qua emulation of nature as a productive force, and not a mere product. In this line of argument, some interpreters such as Beierwaltes, Frank and Schuback noticed similarities between the writings of abstract painters, particularly Paul Klee (1879-1940) and Wassily Kandinsky (1866-1944). However, only Schuback further developed a conceptual connection between Klee and Schelling based on their writings. Our proposal, in that sense, is to develop the connection between nature and abstract painting in Kandinsky and Klee, thus revealing the similarities between their tenets and Schelling’s.]


2017 ◽  
Vol 6 (4) ◽  
pp. 126-132
Author(s):  
Tamer KAVURAN ◽  
Bayram Dede

AbstractTo achieve the objective of art education, (i.e. the training of art educationalists) workshops, technical equipment, and curriculum all play an important role. It is impossible to ascertain the objectives of art education if the instructor has insufficient knowledge. The reason why the Bauhaus school of design became globally recognized was due to its superior instructors. Among the instructors of the school, there were Johannes Itten, Josef Albers, Wassily Kandinsky, Paul Klee, Lyonel Feininger, Laszlo Moholy-Nagy, Oscar Schlemmer. They applied their revolutionary methods to the Bauhaus school. Due to these methods the Bauhaus model of teaching has been copied by other art schools; even after the Bauhaus school closed. In this study, the impact of the Bauhaus school and its instructor is examined. The individual contributions of its instructors to art education, as well as how they exemplify the model art educator are also explored in detail. Keywords: art, design, Bauhaus, knowledge, instructor.


Author(s):  
Isabel Wünsche

Galka E. Scheyer was a German-American painter, art dealer, art collector, and art teacher. Born into a middle-class Jewish family in Braunschweig, Germany, Scheyer studied painting, sculpture, music, and languages in Munich, London, Paris, and Brussels. In 1916, she became acquainted with Alexei Jawlensky’s work at an exhibition in Switzerland. Inspired by Jawlensky (who gave her the nickname "Galka," meaning blackbird), Scheyer abandoned her own artistic career to promote his art and between 1919 and 1924 organized a series of travel exhibitions, which she accompanied with lectures, press coverage, an artist’s monograph, and sales of art works. In 1924, at Scheyer’s initiative, the artists’ group The Blue Four (Lyonel Feininger, Alexei Jawlensky, Wassily Kandinsky, and Paul Klee) was founded. It was Scheyer’s plan to arrange exhibitions and offer their work for sale while on an extended stay in the United States. Following her arrival in New York in May 1924, Scheyer devoted herself to promoting the art of the Blue Four through exhibitions and lectures in New York and later on the West Coast. Between 1925 and 1929, she lived in San Francisco and was part of the modernist art scenes in the Bay Area.


Sign in / Sign up

Export Citation Format

Share Document