scholarly journals Wole Soyinka’s A Play of Giants and King Baabu: The crises between ideology and (social) vision

2017 ◽  
Vol 54 (1) ◽  
pp. 158-169
Author(s):  
Kayode Afolayan

Any valid inquiry into the meaning of any imaginative writing will lend itself to the salutary credentials of its content and form. This recourse has always created a divide that seeks on the one hand the aesthetic value of the art and on the other its functional or social values. The social themes discernible in the works of many African writers have provided the impetus for an assessment that digs up the social relevance and the ideological slants of such works. For Wole Soyinka, many critics, building on the ideas of Chinweizu, Madubuike and Jemie, have identified a gap between social responsiveness and ideology in his works. This paper, using Soyinka's A Play of Giants and King Baabu, re-examines the centrality of ideology to texts of social engagement in the postcolonial space. Within the context of the humanistic values that the playwright esteems, this essay scrutinizes the social conditions in the plays and the dramatist's "vision". The conclusion asserts the social relevance of the texts but queries the lack of absolute prescription in Soyinka's work under scrutiny. 

2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.


Mind ◽  
2019 ◽  
Vol 129 (516) ◽  
pp. 1127-1156 ◽  
Author(s):  
C Thi Nguyen

Abstract There seems to be a deep tension between two aspects of aesthetic appreciation. On the one hand, we care about getting things right. Our attempts at aesthetic judgments aim at correctness. On the other hand, we demand autonomy. We want appreciators to arrive at their aesthetic judgments through their own cognitive efforts, rather than through deferring to experts. These two demands seem to be in tension; after all, if we want to get the right judgments, we should defer to the judgments of experts. How can we resolve this tension? The best explanation, I suggest, is that aesthetic appreciation is something like a game. When we play a game, we try to win. But often, winning isn’t the point; playing is. Aesthetic appreciation involves the same flipped motivational structure: we aim at the goal of correctness, but having correct judgments isn’t the point. The point is the engaged process of interpreting, investigating, and exploring the aesthetic object. When one defers to aesthetic testimony, then, one makes the same mistake as when one looks up the answer to a puzzle, rather than solving it for oneself. The shortcut defeats the whole point. This suggests a new account of aesthetic value: the engagement account. The primary value of the activity of aesthetic appreciation lies in the process of trying to generate correct judgments, and not in having correct judgments.


2003 ◽  
Vol 3 ◽  
pp. 229-238 ◽  
Author(s):  
Tim McNamara

Language testing research is an increasingly divided field, as it responds to the paradigm shifts in broader applied linguistics research. One the one hand, language testing validation research places a fundamental emphasis on the generalisability of results and the appropriateness of inferences based on observed learner performances. This involves a rigorous interrogation of the elicitation instruments, judgments, and observations used to make inferences about individual test takers. At the same time, input from non-measurement traditions are leading to the exploration of new insights into the limitations of such inferences, and to a greater understanding of the social values which imbue tests. This epistemological ferment is as much productive as problematic, and its implications extend to research in other areas of applied linguistics, including SLA.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Lilian E. Bakare

Nigeria is a culturally diverse nation. This has always been a source of trouble for the country. The challenges that have been faced in the country have been mostly as associated with cultural diversity. Differences in political ideologies, religion and traditional festivals are also derivatives of differences in culture. As a mechanism to bridge socio-cultural differences many “Unity Projects” have been created with a view to working on the Unity of the Country. Some of these projects are National Arts Festival (NAFEST), National Sports Festival and Abuja National Carnival. However, a keen observation of the National Carnival has revealed that one of its very visible elements – The Dance Costume has a paradoxical effect on the carnival. The paradox consists in the argument that; while the carnival is expected to make Nigerians celebrate together as a people those things that bring them together, instead they celebrate those things that highlight their differences and tend to tear them apart. For instance the participating states bring to the carnival dance costumes with motifs that are peculiar to their cultural environment. The details of this paradox and its implication on the aesthetic value and effectiveness of the carnival, as a true unity-building mechanism, form the focus of this paper, using the social Identification Theory as an instrument.


Author(s):  
Feny Aisyah ◽  
M. Manugeren ◽  
Purwarno Purwarno

This research focused on the types of social values reflected in Ananta Toer’s novel entitled Bumi Manusia. This novel successfully describes not only the cultural revolution in a colonized country but also an objection against the absolute supremacy of cultural and social values. The research was aimed at revealing the kinds of social values in the novel. The data were in the forms of sentences, paragraphs and dialogues referring to social values such as positive and negative social values. The method used in this research is descriptive qualitative method with content analysis technique that is by analyzing the letters, words, sentences and verses that can explain some social values in this novel. Based on the research finding and discussion, as well as the theory of social values proposed by Notonegoro (2014), the social values are divided into Value of truth, Aesthetic value, Moral value and Religious value. The results show that there are four types of social value in the novel, i.e. Value of truth (Justice), Aesthetic value (love), Moral value (encouraging kinship and politeness) and Religious value (patience and faith).


2020 ◽  
Vol 22 (3) ◽  
pp. 18-27
Author(s):  
Marina D. Kuzmina ◽  

The article is devoted to the study of one of the milestones in the development of the genre of writing – the epistolary heritage of Russian classicists, in particular, A. P. Sumarokov, who was, as is known, among the largest representatives of classicism. Being engaged not only in literary practice, but also in theory, he himself brought writing outside of literature, described it in the treatise «On the Russian Language», while literary genres – in the treatise «On Poetry». This freed the author-epistolographer from complying with the requirements of classicism, gave freedom unknown to others – literary genres proper. At the same time, it didn’t reduce writing to an everyday or business text, firstly, due to the fact that there was a continuous mutual influence of the genres of writing and a poetic message, epistle, and secondly, due to the fact that the letters of writers a priori had aesthetic value. Thus, taken outside the bounds of literature, writing was organically closely related to it, included in it. At first glance, the peripheral position of the epistolary genre in the era of classicism turned out to be privileged and very promising. One of the varieties of the epistolary genre, the friendly letter, had particular prospects during the 18th century influenced other species. Business letter was no exception, including the business letter of the classicists. Thus, the business letters of A. P. Sumarokov, addressed to both dignitaries and the empress, were strongly influenced by a friendly letter. It seems that he appealed to the traditions of the latter, consciously or not, wishing to overcome the split of his «I», which is very tangible in his business epistolography. The image of the author seems to be twofold in it, in many respects in accordance with the aesthetics of classicism. On the one hand, Sumarokov positions himself as a «public person»: a recognized, talented writer, theater director, citizen, selflessly serving the motherland. On the other hand, as a «natural person»: helpless, lonely, suffering from a lack of money, energy, time, from undeserved grievances, injustice, misunderstanding, etc. According to the logic of classicism, a «social person» must prevail over the «natural», unpatriotic position, selfishness, weaknesses and passions of which are shameful. Perhaps, only the epistolary genre gave the author the possibility of a different intention – gaining the wholeness of his «I» not by suppressing the «natural person» in himself and strengthening the «social», but by «balancing» both hypostases. Sumarokov tries to realize this intention through the actualization of the features of a friendly letter that is authentic for two facets of his «I»: if a «public person» by his activities in the literary and civil field deserves friendly communication «on equal terms» with any high-ranking addressee, then a «natural person» deserves it is communication with your personal qualities. In addition, the fate of the author depends on the addressee vested with power: the first can solve the problems of the second, – therefore, it is in a business letter that Sumarokov actualizes the features of a friendly letter. As a result, a kind of friendly-business hybrid is created under his pen, promising for the further development of the epistolary genre.


Author(s):  
Zhicheng Zhang ◽  
Hongjuan Zhang ◽  
Juan Feng ◽  
Yirong Wang ◽  
Kang Liu

Urban riverfront space has diversified ecosystem services, but due to excessive changes in the geographical environment, such as drastic changes in land use, people gain social value at a great ecological cost. Obtaining benefits from the ecosystem in this way is not sustainable. Therefore, this paper uses the SolVES model to evaluate the social value of ecosystem services on the east bank of the Fenghe River, while also studying the contribution of different environmental variables to social value. The main results are as follows. (1) Environmental variables affect the spatial distribution characteristics of social value. The distance to water (DTW) means the social value was distributed in strips, and the distance to road (DTR) concentrated the social value along the road. The landscape type (LT) means the social value was concentrated in the landscape space. (2) When DTW, DTR, and LT were collectively used as environmental variables, the distribution characteristics of various social values were similar to when LT was used as the only environmental variable. (3) The results of MaxEnt show that LT made a greater contribution to the aesthetic, recreation, therapeutic, and historic values, and was the largest contribution factor to the aesthetic, therapeutic, and historic values, with contribution rates of 47.6, 50.5, and 80.0%, respectively. DTW is the factor that contributed the most to recreation, with a contribution rate of 43.1%. Improving social value based on the influence and contribution of environmental variables can reduce the damage to the ecological environment caused by changes in geographic factors. This is sustainable for both the ecosystem and the services it provides to mankind.


2020 ◽  
Vol 14 (3) ◽  
pp. 285-303 ◽  
Author(s):  
Muhammad Aljukhadar ◽  
Amélie Bériault Poirier ◽  
Sylvain Senecal

Purpose Social media bring about the imagery of people, places and products. Showing particular success in attracting women and millennials, these media (e.g. Instagram, Snapchat and Pinterest) are built around imagery consumption. This paper follows a qualitative theory building approach to extend the theory of consumption values and develop a framework based on the values social media deliver to consumers that explain their use outcomes. Design/methodology/approach The framework was analytically developed based on a review of the literature. In contrast to frameworks such as stimulus-organism-response (S-O-R), the framework proposes that people consume social media to maximize relevant values, namely, the aesthetic, social and learning value. Then, a study based on semi-structured interviews is performed to elaborate on the values and their undertakings. Findings The paper defines the consumption’s aesthetic value and underscores it as a focal driver of social media use and a key concept in social commerce. Data analysis suggests that aesthetic value engenders such responses as consumer’s inspiration, infinity sensation and habitual entertainment. Additional drivers of social media users are social and learning values. The social value engenders self-expression and social privacy, whereas the learning value engenders resourcefulness and parallel shopping. Originality/value This paper stipulates that people consume (i.e. use) social media to maximize relevant values, which, in turn, result in two groups of responses (inner and outer responses). The framework indicates that the relevant values mediate the relation between a stimulus (e.g. social media use) and response (e.g. entertainment, inspiration and behavioral intent). It highlights the centrality of aesthetic value in digital marketing and social commerce environments. The framework, thus, contrary to S-O-R, views the consumer as a maximizer of values rather than (a) processor of emotional and cognitive rejoinders.


2019 ◽  
Vol 73 (10) ◽  
pp. 897-899
Author(s):  
Sara Trujillo-Alemán ◽  
Gloria Perez ◽  
Jillian Reynolds ◽  
Silvia Rueda ◽  
Carme Borrell

This paper presents a conceptual framework that aims to conceptualise the different processes and contexts influencing health inequalities among women who are mothers. On the one hand, four processes are shown: (1) social stratification; (2) route into motherhood; (3) exposure and vulnerability to risk factors; and (4) generation of health inequalities. On the other hand, the role of the socioeconomic and political context, the labour market context, and the social, community and family context, as well as their inter-relationships, are presented. In addition, different family policy models, social values and cultural imperatives are considered.


2021 ◽  
pp. 156-170
Author(s):  
Vera Yu. Bal ◽  
◽  
Elizaveta E. Gutkevich ◽  

Modern technological conditions make it possible to create, quickly replicate and use audio books conveniently. Audio books are one of the fastest growing segments of the global publishing market. Informative issues of creating audio books, not technological ones, are in the research focus of the article. The content of an audiobook is a voiced text that refers to the “auditory literature”. Assessments of the quality of the auditory literature are polar. On the one hand, it is considered secondary to the original literary text; on the other hand, it is a self-contained artistic phenomenon with its own aesthetic nature. In this article, an audiobook is considered precisely in the aspect of its artistic value, which is highlighted when speaking about the genre nature of the voiced text. The genre features of the voiced text in this study are identified taking into account the communicative features of its formal-stylistic features. The communicative nature of the audiobook genre is associated with two types of reading, which reflect the opposite positions of the two participants in communication. On the one hand, this is an expres-sive reading aloud, which can also be defined as staged reading. Genetically, this type of reading is associated with public performances of artists and initially assumed live reading. Further, this type of reading is transformed into the genre of radio plays, called “theater at the microphone”. In modern communicative practices of creating and repli-cating audio content, including one related to the actor’s readings of works of art, there is no binding to time and place. On the other hand, this is auditory reading, a modifica-tion of which is audio reading in modern technological conditions. If auditory reading is the first reading practice of a child mastering books from the voice of a parent, then audio reading is the choice of an adult who can read. The acoustic representation of a literary work is associated not only with the performance of elementary technical characteristics of sound, but also with the introduction of a certain aesthetic value into it. The creative translation of a literary text from verbal to acoustic should preserve its value in the aesthetic plane, without reducing it to a purely pragmatic one. Actualization of the aesthetic value of an audiobook outside of its paper format is associated with the principles of its directing and editorial preparation – the principles associated with the implementation of the stylistic characteristics of the genre form of an audiobook. Translation of a verbal literary text into an audio one is carried out as a result of comparing reading a book to dramatic action. In this case, the forming element of the genre becomes the sounding text itself. In the case of audio books, the reader’s voice as a performer’s instru-ment and the musical noise accompaniment of the text read is a style-forming genre element. The article traces the publishing strategies for the embodiment of the formal-stylistic features of the audiobook genre in the context of modern audio cultural practices.


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