Tearing us apart again

2003 ◽  
Vol 3 ◽  
pp. 229-238 ◽  
Author(s):  
Tim McNamara
Keyword(s):  
Social Values ◽  
Applied Linguistics ◽  
Language Testing ◽  
Paradigm Shifts ◽  
Individual Test ◽  
The Social ◽  
The One ◽  
Validation Research

Language testing research is an increasingly divided field, as it responds to the paradigm shifts in broader applied linguistics research. One the one hand, language testing validation research places a fundamental emphasis on the generalisability of results and the appropriateness of inferences based on observed learner performances. This involves a rigorous interrogation of the elicitation instruments, judgments, and observations used to make inferences about individual test takers. At the same time, input from non-measurement traditions are leading to the exploration of new insights into the limitations of such inferences, and to a greater understanding of the social values which imbue tests. This epistemological ferment is as much productive as problematic, and its implications extend to research in other areas of applied linguistics, including SLA.

Transglossic language practices

2015 ◽  
Vol 1 (2) ◽  
pp. 202-232 ◽  
Author(s):  
Shaila Sultana
Keyword(s):  
Young Adults ◽  
Applied Linguistics ◽  
Theoretical Framework ◽  
The Other ◽  
Ethnographic Research ◽  
Language Practices ◽  
Code Mixing ◽  
The Social ◽  
Cultural Texts ◽  
The One

This paper contributes to a recent development in Applied Linguistics that encourages research from trans- approaches. Drawing on the results of an ethnographic research project carried out in a university of Bangladesh. It is illustrated how young adults actively and reflexively use a mixture of codes, modes, genres, and popular cultural texts in their language practices within the historical and spatial realities of their lives. The paper shows that the interpretive capacity of heteroglossia increases when complemented by an understanding derived from transgressive approaches to language. The paper proposes a reconceptualised version of heteroglossia, namely transglossia, which explores the fixity and fluidity of language in the 21th Century. On the one hand, transglossia is a theoretical framework that addresses the transcendence and transformation of meaning in heteroglossic voices. On the other hand, a transglossic framework untangles the social, historical, political, ideological, and spatial realities within which voices emerge. Overall, it is suggested that transglossia and a transglossic framework can provide us with an understanding of language that notions such as code-mixing or code-switching or any language-centric analysis fail to unveil.

Processes and contexts influencing health inequalities among women who are mothers

2019 ◽  
Vol 73 (10) ◽  
pp. 897-899
Author(s):  
Sara Trujillo-Alemán ◽  
Gloria Perez ◽  
Jillian Reynolds ◽  
Silvia Rueda ◽  
Carme Borrell
Keyword(s):  
Health Inequalities ◽  
Social Stratification ◽  
Family Policy ◽  
Social Values ◽  
Family Context ◽  
Social Community ◽  
The Social ◽  
Policy Models ◽  
The One

This paper presents a conceptual framework that aims to conceptualise the different processes and contexts influencing health inequalities among women who are mothers. On the one hand, four processes are shown: (1) social stratification; (2) route into motherhood; (3) exposure and vulnerability to risk factors; and (4) generation of health inequalities. On the other hand, the role of the socioeconomic and political context, the labour market context, and the social, community and family context, as well as their inter-relationships, are presented. In addition, different family policy models, social values and cultural imperatives are considered.

scholarly journals Léncak: Ruang Sosial-Keagamaan Tokoh Agama Perempuan Madura

FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 265
Author(s):  
Hasanatul Jannah ◽  
Rachmah Ida
Keyword(s):  
Public Space ◽  
Social Values ◽  
Social Roles ◽  
Religious Life ◽  
Phenomenological Approach ◽  
Religious Leaders ◽  
Social Significance ◽  
The Public ◽  
The Social ◽  
The One

<span lang="EN-US">This research explores and interprets léncak as one of the treasures of the treasures of the ancestors' heritage and can be produced from generation to generation. The wealth stored on the island of Madura, both in the form of views, ethics, culture and wealth of objects containing social values and meanings for the religious life of the Madurese community, especially for female religious leaders of Madura. One of these objects was named léncak, because it was on this level that the female religious leaders spent a lot of time formulating the problems of their people, thus becoming intermediaries to the public space. This study uses a phenomenological approach, because it wants to reveal the social significance of the one used by religious leaders of Madurese women in carrying out their religious social roles. This research found that it must be a meaningful, inspirational, facilitative space for the continuation of religious negotiations as well as opening the public space for female religious leaders with their communities</span>

scholarly journals Wole Soyinka’s A Play of Giants and King Baabu: The crises between ideology and (social) vision

2017 ◽  
Vol 54 (1) ◽  
pp. 158-169
Author(s):  
Kayode Afolayan
Keyword(s):  
Social Engagement ◽  
Social Values ◽  
Social Responsiveness ◽  
Wole Soyinka ◽  
Social Relevance ◽  
Aesthetic Value ◽  
The Social ◽  
African Writers ◽  
The Aesthetic ◽  
The One

Any valid inquiry into the meaning of any imaginative writing will lend itself to the salutary credentials of its content and form. This recourse has always created a divide that seeks on the one hand the aesthetic value of the art and on the other its functional or social values. The social themes discernible in the works of many African writers have provided the impetus for an assessment that digs up the social relevance and the ideological slants of such works. For Wole Soyinka, many critics, building on the ideas of Chinweizu, Madubuike and Jemie, have identified a gap between social responsiveness and ideology in his works. This paper, using Soyinka's A Play of Giants and King Baabu, re-examines the centrality of ideology to texts of social engagement in the postcolonial space. Within the context of the humanistic values that the playwright esteems, this essay scrutinizes the social conditions in the plays and the dramatist's "vision". The conclusion asserts the social relevance of the texts but queries the lack of absolute prescription in Soyinka's work under scrutiny. 

scholarly journals Challenging Excessive Fashion Consumption by Fostering Skill-Based Fashion Education

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Philip Michael Henry
Keyword(s):  
Participatory Design ◽  
Social Values ◽  
Core Element ◽  
Fast Fashion ◽  
Skill Sets ◽  
Education Environment ◽  
The Social ◽  
Sustainable Fashion ◽  
The One ◽  
Consumer Habits

The ambition of this work is to explore a participatory design dress making methodology and the potential to positively impact on more sustainable fashion consumption habits amongst young women. The argument that our apparel buying habits need to change is well-establish; what is becoming more apparent is that the efforts to recondition current consumers and their affaire with fast fashion are making little headway. This work centres the education environment and how the fostering of new skill sets, or arguably traditional making skills, can offer a pathway for change. Work towards altering a younger generations consumer habits that otherwise will likely develop inline with the expected fast fashion cycles of purchase and waste, shopping for homogenised and expendable clothing. A key outcome of the work is that engagement in garment designed and construction invoked an apparent positive emotional attachment not evident in typical fashion purchases. Interesting it is not lost that the there was evidence of contradictions towards fashion consumption.  On the one hand participants demonstrated a positive attitude towards sustainability and an awareness of the broader negatives impacts of waste. Yet already at a relatively young age their evolving consumer habits show them to be drawn into the social values that are enmeshed in the perception of fashion. The value of the work is the willingness of the participants to be involved, the pride they felt in their achievements and most significant for a core element, enthusiasm to continue with making. If this same enthusiasm could be captured in a new imagining of fashion and retailing the values of quality, longevity, and individuality can remerge as anticipated standards for clothing.

scholarly journals BRIDGING THE GAP

2014 ◽  
Vol 36 (3) ◽  
pp. 361-421 ◽  
Author(s):  
Jan H. Hulstijn ◽  
Richard F. Young ◽  
Lourdes Ortega ◽  
Martha Bigelow ◽  
Robert DeKeyser ◽  
...  
Keyword(s):  
Research Methods ◽  
Quantitative Research ◽  
American Association ◽  
Applied Linguistics ◽  
The Other ◽  
Quantitative Research Methods ◽  
Learning And Teaching ◽  
The Social ◽  
L2 Learning ◽  
The One

For some, research in learning and teaching of a second language (L2) runs the risk of disintegrating into irreconcilable approaches to L2 learning and use. On the one side, we find researchers investigating linguistic-cognitive issues, often using quantitative research methods including inferential statistics; on the other side, we find researchers working on the basis of sociocultural or sociocognitive views, often using qualitative research methods including case studies and ethnography. Is there a gap in research in L2 learning and teaching? The present article developed from an invited colloquium at the 2013 meeting of the American Association for Applied Linguistics in Dallas, Texas. It comprises nine single-authored pieces, with an introduction and a conclusion by the coeditors. Our overarching goals are (a) to raise awareness of the limitations of addressing only the cognitive or only the social in research on L2 learning and teaching and (b) to explore ways of bridging and/or productively appreciating the cognitive-social gap in research. Collectively, the nine contributions advance the possibility that the approaches are not irreconcilable and that, in fact, cognitive researchers and social researchers will benefit by acknowledging insights and methods from one another.

Murder with Impunity: The Construction of Arab Masculinities and Honor Crimes

1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber
Keyword(s):  
Violence Against Women ◽  
Social Boundaries ◽  
Religious Institutions ◽  
The Social ◽  
The Family ◽  
The Media ◽  
The One ◽  
Male Authority ◽  
Cultural Networks ◽  
Gender Specific

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.

Diffusion and Adoption of Corruption in Developing Economies: Evidence from Ghana

2018 ◽  
Vol 6 (6) ◽  
pp. 21
Author(s):  
Solomon A. Keelson ◽  
Thomas Cudjoe ◽  
Manteaw Joy Tenkoran
Keyword(s):  
Social Values ◽  
Developing Economies ◽  
Policy Formulation ◽  
Institutional Factors ◽  
Developing Economy ◽  
Theoretical Underpinning ◽  
Institutional Failure ◽  
The Social ◽  
The Relationship ◽  
And Diffusion

The present study investigates diffusion and adoption of corruption and factors that influence the rate of adoption of corruption in Ghana. In the current study, the diffusion and adoption of corruption and the factors that influence the speed with which corruption spreads in society is examined within Ghana as a developing economy. Data from public sector workers in Ghana are used to conduct the study. Our findings based on the results from One Sample T-Test suggest that corruption is perceived to be high in Ghana and diffusion and adoption of corruption has witnessed appreciative increases. Social and institutional factors seem to have a larger influence on the rate of corruption adoption than other factors. These findings indicate the need for theoretical underpinning in policy formulation to face corruption by incorporating the relationship between the social values and institutional failure, as represented by the rate of corruption adoption in developing economies.

Performing Masculinity and the Crisis of Transclass Man in August Wilson’s Drama

2019 ◽  
Vol 15 (2) ◽  
Author(s):  
Khatija Bibi Khan ◽  
Owen Seda
Keyword(s):  
Social Identity ◽  
Social Values ◽  
Social Construct ◽  
Cultural Experience ◽  
Great Cost ◽  
Social Milieu ◽  
Male Characters ◽  
The Social ◽  
North End

Feminist critics have identified the social constructedness of masculinity and have explored how male characters often find themselves caught up in a ceaseless quest to propagate and live up to an acceptable image of manliness. These critics have also explored how the effort to live up to the dictates of this social construct has often come at great cost to male protagonists. In this paper, we argue that August Wilson’s Ma Rainey’s Black Bottom and Joe Turner’s Come and Gone present the reader with a coterie of male characters who face the dual crisis of living up to a performed masculinity and the pitfalls that come with it, and what Mazrui has referred to as the phenomenon of “transclass man.” Mazrui uses the term transclass man to refer to characters whose socio-economic and socio-cultural experience displays a fluid degree of transitionality. We argue that the phenomenon of transclass man works together with the challenges of performed masculinity to create characters who, in an effort to adjust to and fit in with a new and patriarchal urban social milieu in America’s newly industrialised north, end up destroying themselves or failing to realise other possibilities that may be available to them. Using these two plays as illustrative examples, we further argue that staged masculinity and the crisis of transclass man in August Wilson’s plays create male protagonists who break ranks with the social values of a collectively shared destiny to pursue an individualistic personal trajectory, which only exacerbates their loss of social identity and a true sense of who they are.

A estranha objetividade do valor: trabalho, ideologia e capital no pensamento de Marx

2019 ◽  
Vol 11 (3) ◽  
pp. 157-175
Author(s):  
Wécio Pinheiro Araújo
Keyword(s):  
Social Relations ◽  
Social Reality ◽  
Sao Paulo ◽  
Social Representation ◽  
Labor Process ◽  
São Paulo ◽  
Concrete Experience ◽  
The Social ◽  
Social Logic ◽  
The One

Resumo: Em O Capital, Marx nos alertou que a mercadoria tem um caráter misterioso que carrega “sutilezas metafísicas e argúcias teológicas”. Este artigo tenta decifrar um pouco desse mistério buscando decodifica-lo naquilo que denominamos como a estranha objetividade do valor. Para isso, analisamos a relação entre a ideologia e o valor a partir da crítica marxiana à mercadoria, consignada à lógica de Hegel. Vemos que o valor se constitui como razão ontológica da mercadoria enquanto produto do processo de trabalho que carrega uma racionalidade imanente, isto é, um espírito socialmente produzido que se objetiva à medida que é vivenciado pelos indivíduos como uma lógica social que rege as relações nesta sociedade. Isso se dá por meio de “sutilezas metafísicas” na formação da realidade social marcada por contradições estabelecidas entre, de um lado, o conteúdo objetivo das relações sociais, e de outro, a forma como essas relações são vivenciadas pela consciência na sociedade capitalista. Nesta relação entre conteúdo e forma, encontramos determinações de profundidade ontológica entre o valor e a ideologia, enquanto forma social que opera harmonizando as contradições constituintes da realidade social, a exemplo do que acontece no trabalho assalariado. A mediação ideológica se põe como uma progressão imanente à materialização da vivência concreta da relação entre capital e trabalho no salário, de maneira a naturalizar a exploração que se esconde na estranha objetividade do valor que se realiza na troca de mercadorias. Concluímos que a conexão ontológica entre o ser social e a mercadoria é socialmente ubíqua, precisamente por conta do seu caráter ideológico na formação da sociabilidade a partir do processo de trabalho subjugado ao capital.  Palavras-chave: Valor. Ideologia. Trabalho, Capital. Salário.  Abstract: In Capital, Marx warned us that the commodity has a mysterious character bearing "metaphysical subtleties and theological insights." This article attempts to decipher a little of this mystery by decoding it into what we call the strange objectivity of value. For this, we analyze the relation between ideology and value from the Marxian critique of the commodity, consigned to the Hegelian logic. We see that value is constituted as the ontological reason of the commodity as the product of the labor process that carries an immanent rationality, that is, a socially produced spirit that is objectified as it is experienced by the individuals as a social logic that governs the relations in this society. This is done through "metaphysical subtleties" in the formation of social reality marked by contradictions established between, on the one hand, the objective content of social relations, and on the other, the way in which these relations are experienced by consciousness in capitalist society. In this relationship between content and form, we find determinations of ontological depth between value and ideology, as a social form that operates by harmonizing the constituent contradictions of social reality, as in wage labor. Ideological mediation is seen as an immanent progression to the materialization of the concrete experience of the relation between capital and labor in wage, in order to naturalize the exploitation that is hidden in the strange objectivity of the value that is realized in the exchange of commodities. We conclude that the ontological connection between the social being and the commodity is socially ubiquitous precisely because of its ideological character in the formation of sociability from the labor process subjugated to capital.  Keywords: Value. Labor. Ideology. Capital. Wage.  REFERÊNCIAS  ADORNO, Theodor W. Teoria Estética. [Asthetische Theorie]. Tradução de Artur Morão. – São Paulo : Livraria Martins Fontes, 1988.  ADORNO, Theodor W. Três estudos sobre Hegel. [Drei Studien zu Hegel]. Tradução: Ulisses Razzante Vaccari. – 1. Ed. – São Paulo: Editora Unesp, 2013.  ARAÚJO, Wécio Pinheiro. Ideologia e capital: crítica da razão imanente à sociedade moderna. Tese de doutorado. João Pessoa, PB; Leipzig, Saxônia, UFPB/UFPE/UFRN-HGB, 2018.  ARTHUR, Christopher J. A nova dialética e “O Capital” de Marx. Tradução de Pedro C. Chadarevian. – São Paulo : Edipro, 2016.   DUSSEL, Enrique. A Produção Teórica de Marx: um comentário sobre os Grundrisse. Tradução de José Paulo Netto. – 1 ed. – São Paulo : Expressão Popular, 2012. GERAS, Norman. Marx and the Critique of Political Economy. In: Ideology and Social Science: politics, sociology, anthropology, economics, history. – Ed. by Robin Blackburn, Fontana/Collins, 1977, p. 284-305.  JAEGGI, Rahel. Alienation: News directions in Critical Theory. Columbia Uni. Press, 2014.  HERÁCLITO, de Éfeso. Heráclito : fragmentos contextualizados. Tradução, apresentação e comentários Alexandre Costa. – São Paulo : Odysseus Editora, 2012.  HEGEL, G. W. F. Fenomenologia do Espírito [Phänomenologie des Geistes]. Tradução de Paulo Meneses; com a colaboração de Karl-Heinz Efken, e José Nogueira Machado. – 5. ed. – Petrópolis, RJ : Vozes : Bragança Paulista, Editora Universitária São Francisco, 2008.  MARX, Karl. Das Kapital: Der Produktionprozess des Kapitals. Erster Band, Erstes Buch (Kapitel XVI-LII). Hamburg, Nikol Verlag., 2016.  MARX, Karl. Grundrisse: manuscritos econômicos de 1857-1858 : esboços da crítica da economia política. – supervisão editorial Mario Duayer; tradução Mario Duayer, Nélio Schneider (colaboração de Alice Helga Werner e Rudiger Hoffman). – São Paulo : Boitempo; Rio de Janeiro: Ed. UFRJ, 2011.  MARX, Karl. Manuscritos econômico-filosóficos. [Ökonomie-philosophische Manuskripte] Tradução, apresentação e notas de Jesus Ranieri. - 2. reimp. - São Paulo : Boitempo Editorial, 2008.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O Processo de Produção do Capital. Vol. I – 10 ª. Edição, Tradução de Reginaldo Sant’ Anna. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch I: Der Produktionsprozes des Kapitals, Quarta edição, 1890). São Paulo : DIFEL, 1985.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O processo de produção do capital. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch 1: Der Produktionsprozess des Kapitals.  – São Paulo: Boitempo, 2013.   NICHOLS, Bill. Ideology and the Image: Social Representation in the Cinema and Other Media. Bloomington: Indiana University Press, 1981.

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