Vitaly Ryabinin’s “Japanese watercolors”: genre and stanza experiments

2021 ◽  
pp. 100-112
Author(s):  
Elena Yu. Kulikova ◽  

“Exotic” themes, extremely popular in art at the turn of the 19th-20th centuries, craving for “foreign,” for extraordinary travels to Africa, India, the East, determined not only the properties of plot-motive complexes in literature, painting, and music but also the features of genre structure of the Silver Age works. In his microcycle “Japanese watercolors” from the poetic book “Melody-trill chords,” the poet V. Ryabinin operates with lyric genres (sonnet, romance) and stanza forms (sextins, hexameters). Stylized genres and stanzas reveal the author’s technique and show classic solid forms in a new aspect. The poet uses Japanese names (“Niavari,” “Nipu,” “Kitamura”), immerses the reader into the world of Japanese words and images (“Harakiri,” “Arigato,” “Geisha,” “Sayonara,” “hasivar”), mentions geographical names (“Fujiyama,” “Sumidagawa,” “Kurisan”), and even composes the poems in the hokku (haiku) genre. These are exactly “watercolors” - the poems combining the richness of tone, dense and bright construction of space, and “black and white” graphicality of images and motives. To emphasize this protuberant solidity, “sketches” are placed in strict forms. Thus, from “drawing” to “drawing”, from text to text, the reader moves in the world of Japanese shadows created by Ryabinin. “Watercolors” are an attempt to comprehend the colors and shades of the Japanese soul by a European - sometimes in a European manner, using “Western tools.” From the oriental genres, the poet chooses only the hokku, and the rest of the poems are created in terms of European classical forms, the Japanese theme entirely penetrating the cycle of “Watercolours.”.

2021 ◽  
Vol 9 (5) ◽  
pp. 66-71
Author(s):  
Nikita Gupta

This paper deals with the concept of racism, which is considered as a dark topic in the history of the world .Throughout history, racist ideology widespread throughout the world especially between black people and white people. In addition, many European countries started to expand their empire and to get more territories in other countries. Joseph Conrad’s Heart of Darkness which is his experience in the Congo River during the 19th century dealt with the concept of racism, which was clear in this novel because of the conflicts that were between black and white people and it explained the real aims of colonialism in Africa, which were for wealth and power.


Author(s):  
Marta Kotkowska

Between the World and the Image – Signs, Symbols and Visual Metaphors in Iwona Chmielewska’s Picturebooks In this article, Marta Kotkowska appeals to the category of the iconic turn and appoints insignias of picturebooks of Iwona Chmielewska. The researcher also analyses meanings of the artistic expression which author uses in her books. Relying on this characterization, Marta Kotkowska presents how this “in between” words and images works, and how, almost in the real time, it generates and transform meanings. In the description of the almost indiscernible and elusive relation between the word and the image which constitutes picturebook, the semiotic categories, such as the sign, the symbol and the visual metaphor are used. The editorial deliberations concerning the congeniality of analyzing projects are summing the whole article. They emphasize that Chmielewska creates every book even in the smallest detail and with full consciousness and that both format, cover and paper, and words and images, are significant.


2021 ◽  
Vol 14 (1) ◽  
pp. 7-20
Author(s):  
Philippe Delisle

The Tintin albums that were first printed in black and white offer a revealing picture of the conservative, Catholic, nationalist climate in which the young Hergé was immersed in the 1920s and 1930s. Taken together, they offer a coherent vision of the world. Tintin sometimes takes on the role of a pious young hero, and a character such as Rastapopoulos may seem like a perfect illustration of the enemy as defined by a writer like Charles Maurras. But Belgian conservative Catholics also had a powerful social mission. From the Congolese escapade up to L’Oreille cassée [ Tintin and the Broken Ear ], Tintin is combating the same proponents of Anglo-American cosmopolitan capitalism. Conversely, he comes to the help of the poor and needy, reactivating a whole Christian iconography of charity, as, for example, when he rescues Tchang from drowning in Le Lotus bleu [ The Blue Lotus ].


2021 ◽  
pp. 98-123
Author(s):  
E. I. Konstantinova ◽  
S. V. Kekova

Kekova’s new interview recorded by E. Konstantinova shows a combined portrait of Kekova as a poet adhering to the ‘neoclassical’ tradition of 20th-c. metaphysical poetry as well as a scholar specialising in works by A. Tarkovsky and N. Zabolotsky and their intertextual relations. The interview raises the issues of contemporary philological research, the tradition of Christian poetics, of ‘sermon’ in literature, and the legacies of the Silver and Golden Ages. According to Kekova, Tarkovsky’s and Zabolotsky’s poetic oeuvres have more in common with the Golden rather than Silver Age, hence their rejection of the delusions of Symbolism and the yearning for philosophical comprehension of their place in the world; she admits to sharing this pursuit as a poet. Kekova’s on point comments to poems by her beloved authors ensure better understanding of her own poetics, and Konstantinova’s questions reveal their semantic and stylistic interconnectedness.


Author(s):  
Gabriel Gianola ◽  
Janine Coleman

Gwen Stacy, who first appeared in Amazing Spider-Man #31 (1965),soon became Peter Parker’s perfect girlfriend—attractive, kind, smart, and completely devoted to him. June 1973 saw the death of this “idealized 1960s ingénue” in an especially tragic and controversial manner—by a “‘snap’heard ‘round the comic book world.” This blow to both Marvel’s fictional denizens and its readers culminated in fans, creators, and scholars dubbing “The Night Gwen Stacy Died” as the “coda of the Silver Age” of comics. Four decades later, women, both as consumers and creators, have become a more visibly and vocally significant force in the world of comics. Itis a force that is demanding representation as fully-formed heroes, villains, and supporting characters. The historical progression of Gwen Stacy from 1965 to the present is curiously emblematic of the parallel revolution of fictional women in comic book universes and real women reading and creating those comic books.


Author(s):  
Azamat Abdoullaev

Formalizing the world in rigorous mathematical terms is no less significant than its fundamental understanding and modeling in terms of ontological constructs. Like black and white, opposite sexes or polarity signs, ontology and mathematics stand complementary to each other, making up the unique and unequaled knowledge domain or knowledge base, which involves two parts: • Ontological (real) mathematics, which defines the real significance for the mathematical entities, so studying the real status of mathematical objects, functions, and relationships in terms of ontological categories and rules. • Mathematical (formal) ontology, which defines the mathematical structures of the real world features, so concerned with a meaningful representation of the universe in terms of mathematical language. The combination of ontology and mathematics and substantial knowledge of sciences is likely the only one true road to reality understanding, modeling and representation. Ontology on its own can’t specify the fabric, design, architecture, and the laws of the universe. Nor theoretical physics with its conceptual tools and models: general relativity, quantum physics, Lagrangians, Hamiltonians, conservation laws, symmetry groups, quantum field theory, string and M theory, twistor theory, loop quantum gravity, the big bang, the standard model, or theory of everything material. Nor mathematics alone with its abstract tools, complex number calculus, differential calculus, differential geometry, analytical continuation, higher algebras, Fourier series and hyperfunctions is the real path to reality (Penrose, 2005).


Studying Ida ◽  
2018 ◽  
pp. 9-22
Author(s):  
Sheila Skaff

This chapter introduces Paweł Pawlikowski's 2013 film titled Ida, which has been hailed by audiences around the world as the Polish-born director's masterpiece. It mentions film critics that laud Ida's mesmerising black-and-white cinematography and excellent acting and cultural critics that praise its courageous storyline. It also explains Ida as a film about meditation that focuses on a teenage novice nun and her world-weary aunt. This chapter reveals Ida's obscure references and ambiguous influences, as well as its essence as a quest for silence in the aftermath of tragedy. It analyses how Ida offers muted reflections on the major forces that have traumatised and shaped the contemporary Western world.


2019 ◽  
pp. 1-36
Author(s):  
Stanley J. Rabinowitz

HISTORIANS OF CULTURE LOOK at Russia’s Silver Age—the period of aesthetic activity roughly between 1895 and 1915—as one of the great artistic revivals of modern history, the initial phase of what eventually became more generally known as modernism. Even more than the previous Golden Age of Pushkin, Lermontov, and other Romantic poets some sixty years earlier, this period reveals a flowering of cultural refinement rarely seen on such a broad scale. Not only writers and poets but musicians, painters, and figures in the world of theater and dance cultivated a greater sensitivity to art, which placed a premium as much on the artists’ unique personalities as on the variety and quality of the original works they produced. An early and defining emblem of the new age was Sergei Diaghilev’s lavishly illustrated ...


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