A.V. Dukhnovych and His Cultural and Educational Activities

Rusin ◽  
2021 ◽  
pp. 37-54
Author(s):  
V.V. Snahoshchenko ◽  

The author analyzes the multifaceted research, theoretical, and practical activities of A.V. Dukhnovych (1803–1865) – a talented poet, prose writer, publicist, historian, ethnographer, playwright, teacher, publisher, a well-known “Buditel’” (i.e. awakener) of the Carpathian people. The author studies and describes Dukhnovych’s creative heritage to define the main directions of his cultural and educational activities in the fields of philosophy, history, geography, pedagogy, socio-culture, linguistics, theology, ethnography, agriculture, phytotherapy, etc. Dukhnovich was a convinced traditional educator, who sincerely believed that education can significantly alleviate the plight of the masses. He founded educational societies, organized more than 70 elementary schools, published textbooks, almanacs, calendars. He supported several gymnasiums in Subcarpathian Rus, where teaching was conducted in Russian. Dukhnovich established a scholarship fund for poor pupils and students, organized free cafeterias, etc. The analysis of his epistolary, autobiographical materials, and works of fiction provide an insight into the socio-political and cultural life of the Rusins in the middle of the 19th century. Dukhnovich’s creative heritage includes the first “Primer” for public schools (“Reading Book for Beginners” (1847)); the first textbooks on geography (“A Short Landpiece for Young Rusins” (1851)); history (“General History for Young Rusins” (1851), “The True History of the Carpathossians, or Hungarian Rusins” (1853)); the ethnographic work “On the Peoples of the Extreme or Ugric Carpathians, living near the Beskid in the Zemplínska, Uzhhorod and Sharisha capitals” (1848); “Abridged Grammar of the Written Russian language” (1853); “Folk Pedagogy for the Benefit of Rural Teachers” (1857), which was the first textbook on pedagogy in Western Ukraine published in Lvov; “Menology” (1850, 1851, 1854, 1857), other teaching manuals, articles, poetic works, dumas, and plays. His poem “Vruchanie” became the national anthem of Ugrian Rus. As a democratic educator, he convinced many that the active national and cultural life of the Rusins fully depends on the dissimination of education among the people to bring up the younger generation in the vein of virtue and national dignity. By his personal example, Dukhnovich lead people to spiritual dimensions and influences the worldview and patriotism of the intelligentsia in Subcarpathian Rus. He made a significant contribution to the education of the people, laid the foundations for many cultural and educational societies in Subcarpathian Rus in the 19th century and later – not only in his native land, but also far beyond its borders.

Romantik ◽  
2012 ◽  
Vol 1 (1) ◽  
pp. 125 ◽  
Author(s):  
Joachim Schiedermair

The opposition between the masses and the elite is the constituting formula by which the classic texts of elite theory justified social inequality around 1900. Nowadays, contemporary theorists of social inequality interpret this opposition primarily as a panic reaction to demographic developments that occurred towards the end of the 19th century. Uncovering the same mechanisms in fiction from that period is an obvious task for literary scholars. In the present article, however, it will be argued that the ‘true’ contemporaries of elite theories are already manifest in texts from around 1840 – texts that are usually regarded as belonging to the Romantic period. The argument is based on Johan Ludvig Heiberg’s essay ‘Folk og Publikum’ [The People and the Audience] and the drama ‘Den indiske Cholear’ (1835) [The Indian Cholera] by Henrik Wergeland. Heiberg’s and Wergeland’s texts will not be read as anachronistic reflections of 1900 elite theories, but rather as complex analyses of precisely those bourgeois concerns that led to the emergence of the elite theories toward the end of the century.


2020 ◽  
Vol 7 (4 (28)) ◽  
pp. 7-13
Author(s):  
Gennady N. Mokshin

This article is devoted to the cultural populism of the last third of the 19th century, which united the supporters of the peaceful cultural and educational activities of the intelligentsia among the people; analyzes the difficulties associated with the problem of conceptualizing the history of this direction; the author’s approach to the classification of the leading trends of cultural populism is substantiated and the views of their leaders are characterized.


2019 ◽  
Vol 16 (2) ◽  
pp. 29-36
Author(s):  
Farhod Ziyayev ◽  

This article discusses the origins of the Jadidism movement in Turkestan, their cultural and educational activities of prominent representatives of this movement. In addition,the article reveals the essence of the changes in the cultural life of Turkestan at the end of the 19th century


2018 ◽  
Vol 17 (9) ◽  
pp. 81-89
Author(s):  
Yu. G. Zakharova

Neology of the Russian language of the 19th century is a promising field of historical lexicology. Russian neologisms of that era are among the main objects of attention for the compilers of the Dictionary of the Russian language of 19th century. Letters of Russian writers represent an important source for the study of neologisms, since in their correspondence with friends, colleagues, relatives, acquaintances, writers responded to changes in the sociopolitical, economic, and cultural life of Russia in the second half of the 19th century, and this was reflected in the language of the letters. We used the letters of N. S. Leskov as our source, in which one can observe different types of foreign language units. Borrowed words are often reflected in dictionaries with great delay. Leskov’s letters offer interesting material for the observation the initial stages of the use of foreign words in the Russian language. In addition, letters allow us to analyze the peculiarities of functioning of borrowed words in the Russian language. The purpose of the study is to identify loan words in Leskov's letters and to analyze their peculiarities in the aspect of the overall dynamics of Russian lexical-semantic system. The article gives the definition of the term «borrowing», and specifies criteria of the emergence of foreign language units in the lexical system of the Russian language. Material of Leskov’s letters proves that they are a valuable linguistic source for exact dating of the emergence of foreign words in the Russian language, and thus they can be used to adjust data dictionaries; and to trace the processes of adaptation of loan words in the 19th century Russian language (the processes of expansion and narrowing of the semantic structure of words, determinologization, metaphorization values).


Knygotyra ◽  
2021 ◽  
Vol 76 ◽  
pp. 93-113
Author(s):  
Inga Strungytė-Liugienė

  In the first half of the 19th century, the international interdenominational organization the Religious Tract Society in London provided financial support for the publication of religious books in the native languages of the people of the Kingdom of Prussia: German, Polish, Sorbian and Lithuanian. The branch of the Prussian Religious Tract Society established in Klaipėda, an important trading city of the time, took care of the translations of short books into Lithuanian along with their publishing and distribution. Wilhelm Andreas Rhenius (1753–1833), the inspector of the Bachman’s estate, the follower of the Moravian movement, who managed compilations, worked for the Klaipėda branch. This article aims to reveal the ties of Rhenius, the member of the Society, with the international organization in London, and his participation in educational activities in Klaipėda. Lithuanian translations of religious English texts patronized by the Religious Tract Society in London are also discussed, including an anonymous small volume book, The Warning Voice (Graudénimo Balsas, 1818), published in Tilsit, the Prussian Lithuania, in 4,000 copies, and the collected sermons Sixteen Short Sermons (Sźeßolika trumpi Kalbesei, 1820, Tilsit) by the British author Thomas Tregenna Biddulph (1763–1838), the minister of St. James’s Church in Bristol.


2013 ◽  
Vol 5 (2) ◽  
pp. 264
Author(s):  
Adeng .

AbstrakTulisan mengenai Sejarah Sosial Daerah Kabupaten Lebak menggambarkan kehidupan masyarakat yang mencakup aspek geografi, pemerintahan, penduduk, budaya sinkretisme dan masyarakat adat, budaya, dan pendidikan. Untuk merekontruksi kembali menggunakan metode sejarah yang meliputi empat tahap, yaitu: heuristik, kritik, interpretasi, dan historiogarfi. Lebak menjadi bagian dari wilayah Kesultanan Banten dan masyarakatnya menganut ajaran agama Islam. Pada abad ke-19 terjadilah perubahan politik di daerah tersebut. Perubahan itu seiring dengan semakin meluasnya kekuasaan Belanda di wilayah Banten yang ditandai oleh penghapusan Banten tahun 1808 oleh Daendels. Perkembangan selanjutnya pada masa pemerintahan Letnan Gubernur Jenderal Thomas Stamford Raffles (1811-1816), Banten dibagi menjadi empat daerah setingkat kabupaten, yaitu: Kabupaten Banten Lor, Banten Kulon, Banten Tengah, dan Banten Kidul. Setelah kekuasaan dipegang kembali oleh Belanda, maka wilayah Banten dibagi menjadi 3 kabupaten yaitu: Kabupaten Serang, Caringin, dan Lebak. Perubahan berikutnya terjadi pada tanggal 14 Agustus 1925, Lebak menjadi sebuah kabupaten otonom. Kemudian, pada tahun 1950 mengenai pembentukan daerah-daerah dalam lingkungan Provinsi Jawa Barat. Kabupaten Lebak dimasukkan ke dalam 25 Daerah Tingkat II di provinsi tersebut. Pada tahun 2003 Kabupaten Lebak menjadi bagian dari Provinsi Banten. Penduduk Kabupaten Lebak dari tahun ke tahun mengalami perkembangan yang signifikan, begitu pula di bidang sosial budaya dan pendidikan berkembang cukup dinamis.AbstractThis study illustrates aspects of community life in Kabupaten Lebak in the 19th century. Then, Lebak was part of the Sultanate of Banten and most of the people embraced Islam. In the 19th century Lebak faced a political change due to the expanding power of theDutch in Banten. Daendels eliminated the Sultanate of Banten in 1808. During the reign of Lieutenant Governor-General Thomas Stamford Raffles (1811-1816) Banten was divided into four districts: Banten Lor (Northern Banten), Banten Kulon (Western Banten), Banten Tengah (Central Banten), and Banten Kidul (Southern Banten). When the Dutch regained its power in Banten, the region was divided into three disctricts: Serang, Caringin, and Lebak. In August 14, 1925 Lebak became an autonomous district. In 1950 District of Lebak was part of 25 districts in the Province of West Java, and since 2005 the district became part of the Province of Banten. Today, the population of Lebak has been increasing significantly every year and the educational and socio-cultural life has been developed quite dynamically. To reconstruct this history the author conducted method in history: heuristic, criticism, interpretation, and historiography.


2019 ◽  
Vol 66 ◽  
pp. 221-244
Author(s):  
Alexander S. Tsipko

In the article the author analyzes the main notional lines in the work of A.I. Solzhenitsyn through the prism of Russian philosophy legacy. According to the author the analysis of the nature, motives and lie in the works of the writer are related to the respective works of F.M. Dostoevsky, K.N. Leontiev and other Russian thinkers. «All Communist content is turned into nonsense by the Russian life», and «all its nonsense is severe due to the intolerable truth of the suffering…», – this statement of F.A. Stepun is well pertinent to the creative work of A.I. Solzhenitsyn that shows vivid examples of barbaric cruelty of the authorities towards the people. Still, according to the author of the article, the reasons for such cruelty were reflected even earlier, in the works of Russian philosophers of the 19th century.


2020 ◽  
Vol 12 (3) ◽  
pp. 22-29
Author(s):  
Jonibek Butaev ◽  

The article is devoted to the analysis of the activities of the Samarkand Regional Statistics Committee in the second half of the XIX -early XX centuries. Statistical committees and departments established in the second half of the 19th century in the province of Turkestan and all regions to study the socio-economic, political and cultural life of the country, compile statistical reports and collections, as well as consolidate the colonial policy of the empire. The article analyzes the data of the Statistics Committee and the Department of Samarkand region.


Polar Record ◽  
2011 ◽  
Vol 48 (3) ◽  
pp. 291-303 ◽  
Author(s):  
Maria Lähteenmäki

ABSTRACTThe academic study of local and regional history in Sweden took on a quite new form and significance in the 18th century. Humiliating defeats in wars had brought the kingdom's period of greatness to an end and forced the crown to re-evaluate the country's position and image and reconsider the internal questions of economic efficiency and settlement. One aspect in this was more effective economic and political control over the peripheral parts of the realm, which meant that also the distant region of Kemi Lapland, bordering on Russia, became an object of systematic government interest. The practical local documentation of this area took the form of dissertations prepared by students native to the area under the supervision of well known professors, reports sent back by local ministers and newspaper articles. The people responsible for communicating this information may be said to have functioned as ‘mimic men’ in the terminology of H.K. Bhabha. This supervised gathering and publication of local information created the foundation for the nationalist ideology and interest in ordinary people and local cultures that emerged at the end of the century and flourished during the 19th century.


2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 


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