scholarly journals Identity Gaps: How and Why a Nation Eludes A State

Author(s):  
Kirill Telin ◽  
Kirill Filimonov

The concept of “national identity” is one of the most popular constructs linking political theory and policy agents’ requests intended to maintain socio-political order in general, and to legitimize policy in particular. This aspect of legitimacy as explored through the national identity issue engages our attention in this review. The authors explore this aspect as applied to the problem of classical political order, focusing on state capacities and policymaking, accompanied rhetorically by a national identity discourse and based on common values, beliefs, and models of behavior. The review starts from a skepticism towards state capabilities and its claim to monopolize reproduction of a socio-political order which appeals to a volatile idea of a “nation.” This is an obvious case for political philosophy and the social sciences, and also a strong example to illustrate the complexities that states face in the “colonizing” of a public sphere. The complexities are particularly expressed in a growing uncertainty of all statutes of identity-politics agents. The article emphasizes that precisely because of the “colonization” strategy, a “nation” eludes a state that loses its reference points such as “order” or “stability.” The authors conclude that a policy of such a style described above will always be emasculated and fail to provide any kind of social integration.

Author(s):  
Olaiya Olajumoke Olufunmilola

The journey towards social ordering and the need to make life much better than it used to be is one of the principal motivations for political philosophy. Hence, there are as much political theories to this effect as there are political philosophers and scientists. Whereas the aim of the present research is to consider what kind of political theory can assist in social ordering, it does this, taking cognizance of the pedagogical postulates of the political scholar, Plato. In other words, this research reconsiders the educational underpinning of Plato’s political philosophy for use in the quest toward the agenda of attaining nationhood in Nigeria. This comes as a consequence of the urgency to correct the ugly trend(s) that have greeted the educational system of the country as well as the failure of the social sciences to provide the much sought succor. This approach is sacrosanct because of the undue but accentuated emphases that have been given to the social sciences as the domain from which development and nationhood can spring. Incidentally, the journey toward nationhood for Nigeria, continues to be one of the most disturbing dilemmas that continues to haunt the country. Via the method of critical analysis, this essay argues that Plato’s political philosophy has some educational ideals that present implications for contemporaneous nature or character of contemporary Nigeria. By giving emphasis on his reflections on the principle of specialization, this study is able to argue that the spirited application of this ideal for contemporary Nigeria via pedagogy will go a long way to birth the much sought nationhood. Political philosophy needs pedagogy to be able to realize its ideals. Unless this initiative is underscored, this essay submits, the quest for nationhood will continue to lament in the labyrinth of folly and backwardness.


2021 ◽  
Vol 8 (2) ◽  
pp. 163-181
Author(s):  
Laura C. Achtelstetter

Abstract This article examines differences within the theological basis of early nineteenth-century Prussian conservatism. By exploring the usage of the Old Testament in the writings of conservative thought leaders Ernst Wilhelm Hengstenberg, Ernst Ludwig von Gerlach, and Friedrich Julius Stahl, this article contributes to scholarship of both traditions of biblical interpretation and that of the relation of theology and political theory. The focus of this article centers on three concepts of the Old Testament and their implementation in conservative political doctrine. I will discuss Hengstenberg’s concept of biblical historicity and unity of Scripture, Gerlach’s use of the Old Testament as the source of a role model for just religious wars and a theocratic concept of law, as well as Stahl’s bible-based political philosophy of history and the resulting model of political order. Thus, the basis for different, resulting concepts of church, state, and nation that were merged into an overall religion-based political conservative doctrine in pre-1848 Prussia are analyzed.


1995 ◽  
Vol 43 (4) ◽  
pp. 683-697 ◽  
Author(s):  
Jon Simons

A sense of distance or exile is a recurrent theme of the literature in which the state of the political theory is either lamented or acclaimed. A review of these tales suggests that implicit definitions of the homeland of the sub-discipline as philosophical, practical or interpretive are inadequate, leading to mistaken diagnoses of the reasons for the ills or recovery of political philosophy. This paper argues that political theory has been exiled from its previous role or homeland of legitimation of political orders. Under contemporary conditions in the advanced liberal capitalist political order, in which a media-generated imagology of society as a communicative system fills the role of a legitimating discourse, political theory faces a legitimation crisis.


2020 ◽  
Vol 7 (2) ◽  
pp. 97-112 ◽  
Author(s):  
Manuel Arias-Maldonado

How should political thinkers deal with environmental science? The question has acquired a new urgency with the rise of the Anthropocene, a scientific concept rapidly assimilated by the social sciences and the humanities. In that respect, some critics have levelled against it the well-known objections that environmental political thinkers and philosophers have directed towards science at large in the past. Anthropocene science might lead towards planetary governmentality, imposing a reductive way of understanding both the planet and sustainability. This article will claim that a clear demarcation between scientific and sociopolitical enquiries is needed. Political thinkers should take the findings provided by natural scientists as the basis for normative exploration and the quest for meaning. Arendt’s reflections on truth and factfulness will help to make this point.


1995 ◽  
Vol 30 (1) ◽  
pp. 74-85 ◽  
Author(s):  
Kenneth Minogue

LIKE MANY PEOPLE, I FIND KARL POPPER BOTH FASCINATING and irritating. His vigour and lucidity are irresistible, and no one could complain that he fails to engage with the big questions. The problems begin when we consider his political thought. Some think him one of the great liberal philosophers of the century. I on the other hand, while being fascinated by The Open Society and its Enemies, am repelled by the grossness of its caricaturing of most of the thinkers it touches. The Poverty of Historicism is a marvellous text in the philosophy of the social sciences, but the idea of historicism is a straw man. The paradox seems to be that while there is a lot that refers to the political questions of the day, there is virtually nothing which takes up issues of political philosophy directly. The result is that he seems to me always to be on the wrong foot, and my problem is to discover why.


2017 ◽  
Vol 1 (1) ◽  
pp. 1-55
Author(s):  
Alessandro Ferrara

InRousseau and Critical Theory, Alessandro Ferrara argues that among the modern philosophers who have shaped the world we inhabit, Rousseau is the one to whom we owe the idea that identity can be a source of normativity (moral and political) and that an identity’s potential for playing such a role rests on its capacity for being authentic. This normative idea of authenticity brings unity to Rousseau’s reflections on the negative effects of the social order, on the just political order, on education, and more generally, on ethics. It is also shown to contain important teachings for contemporary Critical Theory, contemporary views of self-constitution (Korsgaard, Frankfurt and Larmore), and contemporary political philosophy.


2017 ◽  
Vol 65 (4) ◽  
pp. 663-681 ◽  
Author(s):  
Surya Monro ◽  
Sally Hines ◽  
Antony Osborne

This article provides a review of sexualities scholarship within the social sciences between 1970 and 2015. It takes an innovative approach by focusing on the way in which bisexuality is addressed in this body of literature. The article reveals the marginalisation, under-representation and invisibility of bisexuality within and across the social sciences in relation to both bisexual experience and identity. Reasons for this varied across the different eras, including the heterosexist nature of the literature, the impact of gay and lesbian-focused identity politics, and queer deconstructionism. In addition, patterns of bisexual erasure and invisibility were uneven, with some scholarship taking inclusive approaches or criticising prejudice against bisexuality. The initial findings of the review were enriched by critical commentary from key relevant sociologists and political scientists. The article concludes that future sexualities scholarship could be enhanced by greater consideration of bisexuality.


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