scholarly journals “EVERYTHING WAS POSSIBLE”: EMOTIONS AND PERCEPTIONS OF THE PAST AMONG FORMER PORTUGUESE ANTIFASCIST ACTIVISTS*

2019 ◽  
Vol 24 (4) ◽  
pp. 439-453
Author(s):  
Guya Accornero

In this article, I analyze how former activists opposed to Estado Novo, Portugal's fascist regime, see their past, as well as the emotions and perceptions associated with it. I argue that what Antonio Costa Pinto called a “double legacy” shapes these activists' process of remembering. This means that the legacies of dictatorship in Portugal's consolidated democracy are strongly shaped by how it ended and by how democracy was implemented in the country—that is, through a revolution and a radical “cut with the past.” I use semistructured interviews and open questionnaires to study how former activists are affected by and contribute to building this double legacy. By adopting an interactionist perspective and by bridging the scholarship on transition and oral history, this research aims to strengthen the dialogue between social movement and memory studies, and also stresses the relevance of the co-construction of individual and collective memory.

2018 ◽  
Vol 13 (6) ◽  
pp. 1129-1143
Author(s):  
Barbara Laubenthal ◽  
Daniel Schumacher

This article focuses on campaigns by former colonial soldiers from Nepal and Hong Kong and their struggles for British citizenship over the last three decades. When analysing these mobilizations, we combine approaches from social movement research with insights from cultural memory studies. We use the concept of ‘relational fields’ to determine how these former colonial soldiers systematically utilized the past as a political framing device and thus revealed themselves to be not outsiders to the political system but equal players therein. We argue that their actions are best understood as a series of connected postcolonial civil rights campaigns that often reinforce rather than reverse romanticized and positivist representations of Britain’s imperial past. While in some instances colonial veterans were able to mount meaningful political interventions, our analysis shows that the veterans’ eventual acceptance into British society could only come at the price of their continued stereotyped depiction as colonial subjects.


2019 ◽  
Vol 48 (1) ◽  
pp. 207-225 ◽  
Author(s):  
Ruth M. Van Dyke

This review provides a road map through current trends and issues in archaeological studies of memory. Many scholars continue to draw on Halbwachs for collective memory studies, emphasizing how the past can legitimate political authority. Others are inspired by Bergson, focusing on the persistent material intrusion of the past into the present. “Past in the past” studies are particularly widespread in the Near East/Classical world, Europe, the Maya region, and Native North America. Archaeologists have viewed materialized memory in various ways: as passively continuous, discursively referenced, intentionally invented, obliterated. Key domains of inquiry include monuments, places, and lieux de mémoire; treatment and disposal of the dead; habitual practices and senses; the recent and contemporary past; and forgetting and erasure. Important contemporary work deploys archaeology as a tool of counter-memory in the aftermath of recent violence and trauma.


2012 ◽  
Vol 20 (1) ◽  
pp. 32-61 ◽  
Author(s):  
Lucas M. Bietti

This article aims to provide a cognitive and discourse based theory to collective memory research. Despite the fact that a large proportion of studies in collective memory research in social, cognitive, and discourse psychology are based on investigations of (interactional) cognitive and discourse processes, neither linguistics nor cognitive and social psychologists have proposed an integrative, interdisciplinary and discursive-based theory to memory research. I argue that processes of remembering are always embodied and action oriented reconstructions of the past, which are highly dynamic and malleable by means of communication and context. This new approach aims to provide the grounds for a new ecologically valid theory on memory studies which accounts for the mutual interdependencies between communication, cognition, meaning, and interaction, as guiding collective remembering processes in the real-world activities.


1988 ◽  
Vol 29 (3) ◽  
pp. 521-535 ◽  
Author(s):  
Isabel Hofmeyr

Gustav Preller (1875–1943), a prolific and popular South African historian, is the man largely responsible for shaping many of the key myths of Afrikaner nationalism. One of these is the concept of the Great Trek, an interpretation of the nineteenth-century movement of Boers into the interior. It is Preller's written and visual version of this social movement that has been the dominant one for the last seven decades. Preller worked with a variety of media including books, newspapers, magazines, drama and film, and always produced works that sold in significant numbers. Yet despite his obvious impact and importance, Preller has been the subject of little research. This article attempts to assess Preller's work in relation to questions concerning the cultural fabrication of nationalisms. It asks how Preller did his popularizing work: what techniques, conventions, narrative formulas and social languages did he deploy in his work and whence did he derive these cultural resources? For Preller, one of the most crucial themes in his work had to do with how people recalled the past and more importantly how one could get them to ‘enact’ this memory in their own lives. Much of his work can be read as a search to find strategies of storing the past in forms which would make popular sense. He relied heavily on oral history and he also familiarized himself with popular forms of both oral and written storytelling which in turn inform his work. In 1916 he became involved in filming De Voortrekkers and these visual skills became a key ingredient in all of his ventures. His interest in the visual also informed his frequent use of the physical objects of the past as vehicles for popularizing his views. Another tactic that Preller followed was to explore and ‘colonize’ the institutions of popular leisure which he then remoulded in his nationalist enterprises. The article concludes with a detailed consideration of one of Preller's historical short stories.


2017 ◽  
Vol 12 (2) ◽  
pp. 130-145 ◽  
Author(s):  
Francis LF Lee ◽  
Joseph Man Chan ◽  
Dennis KK Leung

Collective memory studies have emphasized how people can utilize important historical events as analogies to make sense of current happenings. This article argues that the invocation of historical analogies may, under certain circumstances, become an occasion for people to negotiate and contest the significance of the historical events. Focusing on Hong Kong’s Umbrella Movement in 2014, this article analyzes how references to the 1989 Tiananmen Incident emerged in the news as a dominant historical analogy when the movement began, foregrounding the possibility of state violence. But when state violence did not materialize, the authorities, young protesters, and radical activists started to contest the relevance of Tiananmen. The analogy was largely abandoned by the movement’s end. The analysis illustrates the recursive character of the relationship between past and present events: after the past is invoked to aid interpretations of the present, present developments may urge people to reevaluate the past.


Author(s):  
Tanja Bosch

The relationship between the practice and field of journalism and the interdisciplinary field of memory studies is complex and multifaceted. There is a strong link between collective memory production and journalistic practice, based on the proposition that journalists produce first drafts of history by using the past in their reportage. Moreover, the practice of journalism is a key agent of memory work because it serves as one of society’s main mechanisms for recording and remembering, and in doing so helps shape collective memory. Journalism can be seen as a memory text, with journalists constructing news within cultural-interpretive frames according to the cultural environment. Journalism also plays a key role in the production of visual memory and new media, including social media. Journalism is thus a key agent of memory work, providing a space for commentary on institutional and cultural sites of memory construction.


Organization ◽  
2014 ◽  
Vol 21 (4) ◽  
pp. 543-567 ◽  
Author(s):  
Mairi Maclean ◽  
Charles Harvey ◽  
John A. A. Sillince ◽  
Benjamin D. Golant

This article builds upon archival and oral-history research on organizational change at Procter & Gamble from 1930 to 2000, focusing on periods of transition. It examines historical narrative as a vehicle for ideological sensemaking by top managers. Our empirical analysis sheds light on continuities in the narratives they offer, through which the past emerges as a recurrent lever of strategic manoeuvres and re-orientations. This reveals that while organizational history is sometimes regarded as a strategic asset or intrinsic part of collective memory, it is also re-enacted as a shared heritage, implying responsibilities. Executives (re)interpret the past and author the future, maintaining the historical narrative while using interpellation to ensure ideological consistency over time. The interpellative power of rhetorical narrative helps to recast organizational members as participants in an ongoing drama. In this way executives claim their legitimate right to initiate and manage organizational transition.


2017 ◽  
Vol 10 (1) ◽  
pp. 3-16 ◽  
Author(s):  
Annette Kuhn ◽  
Daniel Biltereyst ◽  
Philippe Meers

Over the past two decades, the relationship between cinema and memory has been the object of increasing academic attention, with growing interest in film and cinema as repositories for representing, shaping, (re)creating or indexing forms of individual and collective memory. This Special Issue on memory and the experience of cinemagoing centres on the perspective of cinema users and audiences, focusing on memories of films, cinema and cinemagoing from three continents and over five decades of the twentieth century. This introduction considers the relationship between memory studies and film studies, sets out an overview of the origins of, and recent and current shifts and trends within, research and scholarship at the interface between historical film audiences, the cinemagoing experience and memory; and presents the articles and reviews which follow within this frame. It considers some of the methodological issues raised by research in these areas and concludes by looking at some of the challenges facing future work in the field.


2020 ◽  
pp. 175069802092143
Author(s):  
Emre Gönlügür ◽  
Devrim Sezer

This article proposes to read the history of Izmir’s Kültürpark as symptomatic of Turkey’s troubled relationship with its political past and urban heritage. Combining insights from political theory, urban and architectural history, and memory studies for a transdisciplinary analysis, it problematizes the oblivion surrounding Kültürpark and explores the ways in which this collective amnesia is questioned by contemporary artists and civic initiatives. First, we examine how Kültürpark rose on a foundation of forgetting of the uprooting of Izmir’s non-Muslim communities from their homeland and the disappearance of their cultural traces from collective memory. Second, we explore how contemporary artistic and civic interventions that engage with the themes of remembrance and coming to terms with the past contest highly selective memory constructs. Third, we raise the question of whether the agonistic debates on the national narratives about the past might open up a new memoryscape and signal a relatively late ‘memory turn’ in Turkey. Finally, we argue that these artistic and civic interventions might shed new light on the theoretical disputes in memory studies, in particular on the debates about cosmopolitan and agonistic modes of remembering. More specifically, we suggest that the recent memory turn Turkey has been experiencing demonstrates that these two modes of remembering are not mutually exclusive.


2021 ◽  
Vol 2 (2) ◽  
pp. 6-16
Author(s):  
A. A. Linchenko ◽  

The article is devoted to the analysis of the specificity and transformation of the research field of the collective memory of migratory communities. It was shown that the era of multiculturalism, which contributed not only to an increase in the number of studies, but also to the expansion of the very aspects of the study of the topic, played a key role in the study of the memory of migratory communities. Three main areas of research were identified and analyzed: a) personal and group memories of migration, as well as the specificity of the collective memory of various migration groups; b) the study of collective perceptions of the past of migrants in the context of the politics of incorporation and the politics of memory of host societies; c) study of the representation of the historical experience of migrations and migratory communities in museum practice. The idea was substantiated that the theoretical and practical potential of addressing the memory of migratory communities contributed not only to the transformation of the research optics of memory studies, but also showed the inevitability of significant changes in the understanding of ontology of collective memory. This found expression in the actualization of the transcultural turn, focused on overcoming methodological nationalism and considering collective memory not only within the framework of certain cultures or communities, but also it’s dynamic beyond cultural and social boundaries. The article analyzes the significance of the transcultural turn for research into the collective memory of migrants.


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