scholarly journals Catatonia

2020 ◽  
Vol VI (1) ◽  
pp. 23-32
Author(s):  
V. F. Chizh
Keyword(s):  
Sexual Intercourse ◽  
Scarlet Fever ◽  
Good Health ◽  
Peasant Farmer ◽  
Village School ◽  
Local Doctor ◽  
Almost All ◽  
The Village

Karl Login, Latvian, peasant-farmer, 22 years old; the closest relatives of the patient are healthy; nothing is known about distant relatives. K.L. in childhood he endured scarlet fever, but generally enjoyed good health, studied well in the village school, lingering actively helped his father in village work; character was good-natured, apathetic, played the violin well and was considered a good musician. He led a correct lifestyle, did not drink and, as far as is known, did not have sexual intercourse. I got sick in December 1895; according to the opinion of the patient's brother, the disease developed as a result of two reasons; K.L. was a witness of how the worker got into the car and was taken out dead; this circumstance seemed to have made a heavy impression on K. L; the second reason: he wanted to get married, but the father did not allow this the son must learn some trade, get a job and then get married. Around Christmas 1895 K.L. I was extremely apathetic, "quiet", slept a lot; sometimes complained about the feeling of pressure in the head and chest. At the end of January, he stopped talking, working and playing the violin, and slept almost all day long. The patient was used by a local doctor, but without any success; all manifestations of the disease progressively intensified. Before admission to the clinic, he almost continuously merged for two or three weeks, occasionally smiling: except for yes and no, he did not say a word. He himself went up to the table and ate, was clean; if he is taken somewhere, he resists. There was no deception of feelings, no inclination to destruction.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

TOOTH-RASHES AS DESCRIBED BY MICHAEL UNDERWOOD (1737-1820), THE FOUNDER OF MODERN PEDIATRICS

PEDIATRICS ◽  
1969 ◽  
Vol 43 (3) ◽  
pp. 459-459
Author(s):  
T. E. C.
Keyword(s):  
Scarlet Fever ◽  
Erythema Nodosum ◽  
Whole Body ◽  
Deciduous Teeth ◽  
History Of ◽  
History Of Pediatrics ◽  
Benign Nature ◽  
Almost All ◽  
As If

I know of no contemporary pediatrician who believes that the cutting of deciduous teeth causes skin rashes. But, almost all the great figures in the history of pediatrics believed firmly that teething was associated with a riety of rashes. Michael Underwood, who more than anyone else laid the foundation of modern pediatrics, wrote about tooth-rashes as follows: A very common rash, appears chiefly in teething children, which yery much resembles the measles, and has been sometimes mistaken for it. It is preceded by sickness at the stomach, but is attended by very little fever; though the rash continues very florid for three days, like the measles, but does not dry off in the manner of that disease. . . . While the double or eye-teeth are cutting, I have noticed a rash Which at its first appearance is very similar to the above, and has likewise been mistaken for the measles. It, however, soon spreads into larger spots and patches of bright red, and afterwards of a darker hue, resembling the ill-looking petechiae which appear in bad fevers, but is, nevertheless, of a benign nature. It is, indeed, attended with some fever, arising possibly from the irritation occasioned by teething, and has been followed by small and hard round tumours on the legs, which softening in two or three days, always appear as if they would suppurate, though I believe they never do . . . [? erythema nodosum, T. E. C., Jr.] I have seen a third kind of rash, in appearance resembling the measles, and, like it, covering the whole body, but with larger intermediate patches, like the eruption in the scarlet fever. . . .

scholarly journals Otoritas dan Gerakan Keagamaan Daengguru: Studi Sejarah Islamisasi di Sulawesi Selatan

2020 ◽  
Vol 11 (2) ◽  
pp. 67-91
Author(s):  
Mustari Bosra
Keyword(s):  
Social System ◽  
Islamic Law ◽  
Social Institution ◽  
Integration Pattern ◽  
System A ◽  
South Sulawesi ◽  
The Social ◽  
Almost All ◽  
The Village ◽  
Central Level

This paper is about the Islamization movement of the kingdoms in South Sulawesi, sointegrated sara 'is into a social institution called pangadereng (Bugis) angadakkang (Makassar). To ensure the upholding of Islamic law, which has been integrated into the social system, a religious bureaucracy (Islam) known aswas formed sara '. The royal bureaucratic officials who handle this institution, from the central level to the village or village level are called parewa sara ', which in this study uses the term daengguru. This integration pattern was developed in almost all Islamic kingdoms in South Sulawesi. Adat has its own field and sharia controls its own field. One another should not disturb each other. When the King of Bone La Maddarremmeng was about to confront Islam and customs, he was opposed by all parties. When Arung Matowa Wajo declared a strong Islamization, he was also evicted from his position.

The Practical Psychologist in the Village School

1999 ◽  
Vol 41 (2) ◽  
pp. 99-104 ◽  
Author(s):  
Nina Neupokoeva
Keyword(s):  
Village School ◽  
The Village

scholarly journals Gordon Morgan Holmes, 1876-1965

1966 ◽  
Vol 12 ◽  
pp. 311-319 ◽  
Keyword(s):  
Natural Science ◽  
Formal Education ◽  
Trinity College ◽  
Richmond Hospital ◽  
Trinity College Dublin ◽  
Village School ◽  
Educational Institute ◽  
The Family ◽  
Family Home ◽  
The Village

Gordon Morgan Holmes was born in Dublin on 22 February 1876, the son of Gordon Holmes and his wife Kathleen Morgan). There were three brothers and a sister all of whom survive. The family is believed to have come to Ireland from Yorkshire and to have been settled in King’s County during the last of the Cromwellian plantations at the time of the Acts of Settlement in 1652. Holmes’s mother acquired by inheritance Dellin House and property at Castle Bellingham, Co. Louth, just south of the Ulster border, and this then became the family home and was farmed by his father. In complexion, physique and predominantly in temperament, Holmes was indubitably an Irishman, and during the centuries Irish blood must have mingled with the English strain. His mother died while he was a child and his formal education began late. He has said that he taught himself to read, but it is recalled that later in the village school his schoolmaster discerning unusual ability in the lad voluntarily gave him extra tuition. Thence he went as a boarder to the Dundalk Educational Institute where his schooling was completed. The school had a reputation for turning out good mathematicians, and when Holmes went up to Trinity College, Dublin, his choice wavered between reading mathematics or classics. But he was a determined walker, and had rapidly grown to love the Wicklow Hills, so easily within reach of Dublin, and to develop an interest in their flora. He thus decided to read natural science, was attracted by botany and biology, and so became a medical student. In 1897 he took his B.A., Senior Moderator in Natural Science, graduated in medicine in 1897 and proceeded M.D. in 1903. During his course he took a number of scholarships and a travelling prize. His hospitals were the Sir Patrick Dunn’s and—after graduation—the Richmond Hospital.

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