The «Union of Armenian Youth» in the structure of the Armenian Diaspora of Samara

2017 ◽  
Vol 6 (4) ◽  
pp. 193-198
Author(s):  
Liana Alekseevna Aghajanyan ◽  
Ekaterina Andreevna Iagafova

The paper considers the forms and directions of the activity of the public organization - the Union of Armenian Youth (UAY) in the socio-cultural environment of Samara, and shows its role in the life of the regional community of Armenians. The UAY appeared in 2015 as a youth wing in Samara Armenian national-cultural autonomy Nairi. Currently it is engaged in organizing both youth events and large public events in the Armenian community. The main activities of the UAY are organization of national (Armenian) public events, thematic exhibitions, festivals in Samara and in the Samara Region; organization of work of national collectives; Sunday schools of the Armenian language, history and culture of the Armenian people; organization of participation of the UAY members in joint activities of other national public institutions on the territory of the Samara Region. The activities of the UAY are connected with the social life of the Armenian community of Samara and the region. Due to the activity of young people, the activities of Armenian public organizations are visible in the public space of the Samara Region. During a short period of time, the UAY has accumulated considerable experience of public activity, which contributes to the productive work of the organization. At the same time, there are some problems in its activity in cooperation with other Armenian organizations of the region. Being the most active part of the Armenian community of Samara, the UAY continues to develop dynamically, attracting new members to the organization and improving the forms of work in the Armenian community. The research is based on the analysis of field materials, the organizations archive and Internet resources.

2021 ◽  
Author(s):  
◽  
Anna Constable

<p>This thesis aims to investigate, through design, spatial agency within the realm of New York City’s Privately Owned Public Spaces. The notion of agency in architecture is directly linked to social and political power. Starting in 1961, New York’s city planners introduced an incentive zoning scheme (POPS) which encouraged private builders to include public spaces in their developments. Many are in active public use, but others are hard to find, under surveillance, or essentially inaccessible. Within the existing POPS sites, tension is current between the ideals of public space - completely open, accessible - and the limitations imposed by those who create and control it. Designed to be singular, contained, and mono-functional, POPS do not yet allow for newer ideas of public space as multi-functional, not contained/bounded but extending and overlapping outward.  As public-private partnerships become the model for catalyzing urban (re)development in the late 20th century, bonus space is an increasingly common land use type in major cities across the world. The quality and nature of bonus spaces created in exchange for floor area bonuses varies greatly. In many cases, tensions in privately owned space produce a severely constricted definition of the public and public life. Incentive zoning programmes continue to serve as a model for numerous urban zoning regulations, so changing ideas of public space and its design need to be tested in such spaces.  These urban plazas offer a test case through which to examine agency, exploring how social space is also political space, charged with the dynamics of power/ empowerment, interaction/ isolation, control/ freedom. This thesis looks at one such site, the connecting plaza sites along Sixth Avenue between West 47th St and West 51st St. This is an extreme example of concentrated POPS sites in New York City. Here one’s perception and occupation of space is profoundly affected by the underlying design of that space which reflects its private ownership. Privately Owned Public Space can be designed that is capable of/ challenging the notion of the public in public space, and modifying the structure of the city and its social life.</p>


2012 ◽  
Vol 20 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Mary P. Corcoran

A feature of late modern society is the economisation and privatisation of social life resulting in a decline in the public realm. Judt has observed that we are drifting toward a society of ‘gated individuals who do not know how to share public space to common advantage’ (2010: 216). Similarly Oldenburg (1989) has expressed concerns about the sustainability of third places – places that occupy the space between the marketplace, workplace and home place – in the modern era. He argues that ‘third places’ are being replaced by ‘non-places’ – places where individuals relate to each other purely in utilitarian terms. Non-places promote civil disaffiliation rather than civil integration. This article argues for an exploration of the ‘spaces of potential’ within the public realm of the city that can help to promote relationships of trust, respect and mutuality. Acknowledging and promoting such ‘spaces of potential’ amounts to a challenge to the privatisation and economisation of social life. Moreover, it creates the possibility of a reinvigorated public sphere and an enhancement of civil integration.


2021 ◽  
Vol 16 (2) ◽  
pp. 262-272
Author(s):  
Buata B. Malela

In this paper, our analysis will focus on the concept of stereotype based on the notion of “bêtise” (stupidity) that French essayist and novelist Belinda Cannone deplores. We will study how she rethinks the “bêtise”, after Flaubert who defined it as the art of wanting to conclude. In La bêtise s’améliore (2007) Cannone gives the example of Flaubert, making the “bêtise” the doxa that touches all areas of social life. The central element of “bêtise”, according to Belinda Cannone, remains in many respects conformism. It is a question of seeing how, in Cannone’s discourse, these two notions – “bêtise” and conformism – are articulated and allow her to redefine her ethos of the engaged intellectual in the public space.


2021 ◽  
Vol 1203 (2) ◽  
pp. 022090
Author(s):  
Jasenka Čakarić ◽  
Slađana Miljanović ◽  
Aida Idrizbegović Zgonić

Abstract In the second half of the 20th century, the industrialisation and deagrarization of Bosnia and Herzegovina had a strong impact on the dynamics of urban development and economic growth of the post-war Sarajevo, which intensified immigration from its relatively underdeveloped regional environment. This was accompanied by accelerated housing construction, and it encouraged the spatial expansion of the city. Planning guidelines were set by the city administration and were based on the long-term development plans. They identified the disposition of urban functions necessary for housing, work, recreation and traffic, and the policy of building multi-residential buildings was aimed general social interest. At the same time, the planning activities neglected the actual socio-economic status of immigrants who had lesser opportunities for housing through the social distribution system of apartments, began the process of self-organized unregulated settlement construction with single-family houses on the city's slopes. This began an era of two parallel but controversial actions within town space: planned and unregulated housing construction. Spontaneous possession of the city's territory with unregulated construction today is characterised by: complex property-legal relations, high degree of construction, absence of public space, pedestrian communications and service functions, low quality of the infrastructure network, and that settlements are formed on unstable terrains and on active landslides. Since the consequences of the complexity of the situation cannot be addressed through radical urban transformation, we see an alternative in the idea of partial spatial interventions – transformation by method of sanation. Starting with the thesis that construction is always deeply connected to society's understanding of the function of space and the place of man in it, we have opened up a central question, and searching for answers is the basic goal of this paper: Is it possible to solve problems accumulated by decades within Sarajevo's unregulated residential settlements through means of transformation by method of sanation? Or: Can partial spatial interventions improve the overall quality of individual and social life? For the purpose of finding answers, we conducted an analysis of the causes of the formation and genesis of these settlements, as well as a series of problems produced by the accumulation of separate spatial interventions without elementary professional guidance. The results of this analysis showed that the answer to the questions asked can be positive, by establishing a critical relationship with the potential of the space of specific settlement sites, in terms of the degree of functional usability, correlation with utilities and user interactions with the environments they inhabit. We have concluded that it is precisely the potential of individual sites, by logically applying the transformation by method of sanation, will enable dual achievement – the merging the solution within the technical and structural aspect of potential landslides with the articulation of the public on new pedestrian communications. Also, it has been shown that the application of this method enables the typification of technical solutions, functions, contents, activities, urban design, and even the public itself. And this means that the conclusions on the characteristics of individual Sarajevo unregulated residential settlements, endangered by landslides, can offer general guidelines for design concepts, within them, an overall improvement of individual and social life.


English Today ◽  
2015 ◽  
Vol 31 (1) ◽  
pp. 27-33 ◽  
Author(s):  
Songqing Li

The concept of linguistic landscape (LL) covers all of the linguistic objects that mark the public space, i.e. any written sign one observes from road signs to advertising billboards, to the names of shops, streets or schools (Landry & Bourhis, 1997). Because it both shapes and is shaped by social and cultural associations (Ben-Rafael, 2009; Jaworski & Thurlow, 2010: 6–23), the LL has proved an important area for investigating the dynamics of major aspects of social life (e.g. Backhaus, 2006; Huebner, 2006; Curtin, 2009; Lado, 2011; Papen, 2012). One strand of this research is particularly concerned with the role of LL in relation to ethnolinguistic vitality that ‘makes a group likely to behave as a distinctive and active collective entity in intergroup relations’ (Giles, Bourhis & Taylor, 1977: 308). The higher the vitality an ethnolinguistic group enjoys, the more it will be able to use language so as to survive and thrive as a collective entity.


2015 ◽  
Vol 22 (1) ◽  
pp. 69
Author(s):  
Muhammad Yusuf

<p><em>This research is an effort to explain quranic values in collaborating and synergizing with the values of local wisdoms which influences social life paradigm. The main resources of this research are the  thought of Bugis Muslim scholars in the Quranic exegesis which is in Bugis language. This exegesis was written by MUI of South Sulawesi consisting of 11 volumes. This study concerns on the interpretation of verses on women leadership which is then connected with the cultural values of Bugis society. Data on cultural values were collected through interview and observation. Bugis ulama tend to follow the perspective of Middle Eastern ulama regarding the issue of leadership in the domestic area, they argue that man is the leader. Meanwhile the cultural values ‘</em>sibaliperri, sipurepo’ indicate that husband and wife are partners in dealing with the family matters.  In the public space, Bugis ulama agree with the Bugis culture in which they say that women have opportunities to handle various tasks either at an organization or community</p><p><em>.</em><strong></strong></p><p><strong><em></em></strong><em><br /></em></p>


Moldoscopie ◽  
2021 ◽  
Author(s):  
Victor Moraru ◽  

The article focuses on the issues of promoting social dialogue in society through the media. The main characteristics and particularities of the social dialogue in the context of the democratization processes of the society are revealed, the conditions and the effects of the debate in the media of the essential problems of the social life are discussed. The premises for launching the social dialogue and the issues of managing discussions in the public space are examined. The role and potential of the media in stimulating and managing social dialogue is highlighted.


Author(s):  
Amany Ramadan Arisha ◽  
Nancy Mostafa Abd El-Moneim

Street vending is a growing controversial phenomenon in urban environments. It is a survival strategy and an economic opportunity for countless numbers of marginalized vendors. However, the temporal presence of vendors is portrayed as the source of substantial urban issues, which detract from the quality of the urban public space and the public life of individuals. This chapter aims to propose a practical approach to understand the impact of vendors' temporal presence on the quality of urban space and social life. By space syntax theory, this study utilizes pragmatic methods in the fields of social and human sciences; to analyze the socio-spatial and temporal attributes of the vending phenomenon in relation to urban users' movement in a case study street market at Cairo. The findings introduce a syntactic methodology that highlights the profound relationship between users and informal urban markets to be applied in diverse contexts.


Africa ◽  
1999 ◽  
Vol 69 (4) ◽  
pp. 595-633
Author(s):  
Alexis B. Tengan

AbstractThe article explores the ritualising processes of a myth of social foundation, the bagr myth, among the Dagara of north-west Ghana and south-west Burkina Faso. It describes how rituals form part of the daily life of the Dagara and shows how bagr rituals form a series of private and public events lasting the whole year or the bagr season. The article describes the social life in the neighbourhood within which most ritual activities take place and outlines the historical events which are possibly responsible for the creation of the bagr myth itself as a narrative text. The rest of the article is devoted to the ritualising processes of the bagr myth. Much of the article, particularly this section, is structured around the author's own experiences and participant observation of ritual activities. The aim is to show why the public rituals of bagr are not about initiating particular individuals into a secret society or lodges but are about how Dagara society constitutes itself. The day and night ritual narration of the bagr myth involving different segments of society and described in detail in the second half of the article seems to justify this claim. The article includes excerpts from bagr narratives recorded by the author to illustrate how the text is being constructed and the sort of information it is intended to communicate.


2018 ◽  
Vol 1 (1) ◽  
pp. 111-123
Author(s):  
Agata Rogoś

AbstractThe goal of this chapter is to conduct the analysis of the national symbols systems in the public space of Skopje (Macedonia), Astana (Kazakhstan) and Aşgabat (Turkmenistan) that are being represented in national political discourses along with a wide interpretation and contextualization in the framework of the postsocialist process of reconstruction of national symbolism in order to indicate identity and restoration structures and development of the actual national discourse in Macedonia, Kazakhstan and Turkmenistan. In the actual process of reconstruction of national symbols system in analyzed cultural traditions it is important to underline the influence of nationalist ideology, which both in the Balkans and Central Asia has appeared in the form of ethno-nationalisms, where such factors as: language, history, culture and religion have been of crucial importance for construction of the idea of community that defined particular ethnos. One of the most influential tools of national ideology is taking the advantage of historical arguments aiming to expose the previous control over certain territory through the power structure, introduced by the present day nation.


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