scholarly journals A Experiência Transatlântica do Padre António Vieira e o Quinto Império

2013 ◽  
Vol 33 (49) ◽  
pp. 171
Author(s):  
Patrícia Vieira

<p>Os escritos proféticos do Padre António Vieira (1608-1697) foram marcados pelas suas constantes deslocações, que lhe permitiram contactar com realidades muito distintas. Por um lado, o seu trabalho como missionário no Brasil levou-o aos confins da selva Amazónica e fê-lo aprender algumas das línguas nativas brasileiras de forma a poder comunicar com a população indígena dessas regiões. Por outro lado, o seu conhecido talento como pregador conduziu-o à corte portuguesa da Restauração, a Amsterdão, onde discutiu teologia com a membros da comunidade judaica, e aos círculos intelectuais de Roma do século dezassete. Os escritos proféticos de Vieira, onde postula o advento iminente do império de Cristo na terra – o Quinto Império – baseado na igualdade, na justiça e na paz perpetua, são inspirados nestas experiências bastante díspares. No seu império utópico, a distância entre a população nativa do Brasil que tinha encontrado na América, os Judeus, e os Cristãos da Europa diminuiria progressivamente, na medida em que todos se uniriam no Reino de Cristo por ele profetizado.</p><p>The prophetic writings of Jesuit Priest António Vieira (1608-1697) were determined by his constant displacements between very different realities. On the one hand, his work as a missionary in Brazil led him to the confines of the Amazon jungle and prompted him to learn native Brazilian languages in order to better communicate with the indigenous population of those regions. On the other hand, his renowned skill as a preacher took him to the Portuguese court of the Restauration period, to Amsterdam, where he discussed theology with members of the Jewish community, and to the intellectual circles of 17th-century Rome. In his prophetic writings, where he postulates the coming of an earthly empire of Christ — the Fifth Empire— predicated on equality, justice and perpetual peace, Vieira draws on these very disparate experiences. In this utopian empire, the distance between the native Brazilian population he had encountered in America, the Jews and the Christians of Europe would progressively fade, as all would come together in the kingdom of Christ he envisioned.</p>

2021 ◽  
Vol 64 ◽  
pp. 89-96
Author(s):  
Galina V. Talina

On the basis of the 17th century documents the author of the article reveals th concept of “beauty” through the prism of the ideas shaped in Moscow Russia on the whole and in the period of the reign of the first Romanovs, in particular. The concepts of “measure” and “order” characterized the beautiful, on the one hand, and on the other hand, – the necessity to build any action in compliance with the previously formulated sample objectified in the text. The most vivid manifestations of those instructions were the official ceremonies of Moscow royal court, among which especially stood out such ceremonies as coronation, announcement to the subjects of the heir to the throne, cross processions. Special attention in the article is paid to the innovations to the ceremonial sphere, the author shows the continuity in ceremony organization with enough creative freedom for the organizers. Moscow ceremony is shown as the trinity of action, word and symbolism.


2021 ◽  
Vol 62 (1) ◽  
pp. 181-210
Author(s):  
Jörn Steigerwald
Keyword(s):  

From Love Tragedy to the Tragedy of Love: Jean Racine’s Phèdre The article focuses on Jean Racine’s last secular tragedy Phèdre and argues that the drama is based, on the one hand, on the French concept of love tragedy, established in the 1630s and reconfigured in the 1650s as a gallant tragedy. On the other hand, Racine radicalises this dramatic concept and fulfils it by combining different models of this dramatic concept in one tragedy. Instead of a modern gallant love tragedy, like Nicolas Pradon’s Phèdre et Hippolyte, Racine stages a tragedy of love that ends with the decline of two (royal) families, produced by the revenge of the goddess of love, Venus. According to this, Phèdre is not an exemplary tragedy of French classicism but rather a radical endpoint of French tragedy in the 17th century.


2021 ◽  
Vol 9 (7) ◽  
pp. 199-211
Author(s):  
Jorge Arturo Velázquez Hernández ◽  
Jorge Adán Romero Zepeda ◽  
Rosalía Alonso Chombo ◽  
Epigmenio Muñoz Guevara

The objective of this work is to analyze the feasibility of creating a university incubator (INCUERUAQ) aimed at benefiting the rural and indigenous population of the state of Querétaro. On the one hand, INCUERUAQ would represent the propitious scenario so that current students and those who are graduating, have the necessary spaces in order to face and solve problems of a technical and economic nature that may exist in their communities, always counting on the guidance of its professors and, on the other hand, the Autonomous University of Querétaro (UAQ) would establish a permanent link with rural and indigenous communities, providing them with continuous advice in areas such as legal, administrative, marketing, etc., providing for this, the necessary infrastructure that allows them to carry out their ventures successfully, facilitating, among other things, training to access the various sources of financing, when required. The methodology with which it is intended to work is participatory research, whose initiation will be marked by a diagnosis that helps to visualize how feasible this project would be, it would also allow to devise the best incubator model to implement, in such a way that they can be carried out in practice the pre-incubation, incubation and post-incubation periods. This article aims to reflect an advance of the initial stage of the link, the diagnosis.


Author(s):  
Maisalon Dallashi

This article, written by Maisalon Dallashi, relates to a rather tragic survey which demonstrated a significant decline in knowledge of Arabic among Arab Jews following their immigration to Israel. The survey results, presented here in English for the fi rst time, form the backdrop for an analysis of command of Arabic among three generations of Arab Jews in comparison with non-Arab Jews living in Israel. Dallashi’s nuanced analysis of the complex relationship between Arab Jews and Arabic demonstrates that language is harnessed to promote two different discourses in Israel: on the one hand, it is a means of connection, while, on the other hand, it is a tool of segregation. By focusing on the Arab-Jewish community in Israel, Dallashi sheds light on processes that have resulted in what she calls ‘the dialectical relations in which Arabic concomitantly represents various, contradicting and even dissonant values’.


2021 ◽  
Vol 48 (2) ◽  
pp. 263-294
Author(s):  
Andreea Badea

A Good Shepherd and Bureaucrat or: What Makes a Good Bishop? Elite Recruitment as the Purpose of Roman Administrative Reform in the Late 17th Century Religious reforms characterized the Italian episcopacy during the 18th century. This article aims to show that these reforms were not so much driven by ideational issues but were the result of a lasting administrative reform. In 1676, Innocent XI had started a comprehensive process of bureaucratisation in the Roman Curia with the help of his auditor Giovanni Battista de Luca. Within this larger process, the pope appointed de Luca secretary of a new congregation that was supposed to select the most suitable candidates for Italian episcopal sees. Although this congregation was entitled to make decisions only in a few minor cases (since, in most Italian territories, the pope did not choose the new bishops) and although it worked only for about four years, it achieved long-term success. On the one hand, de Luca developed procedures that provided a permanent boost to the bureaucratisation process; on the other hand, he presented this new policy to a broad readership through his books. However, he did not describe his reforms as innovations but as a reconfiguration of the bureaucratic status quo in the Curia.


2021 ◽  
Vol 19 ◽  
pp. 282-300
Author(s):  
Veronica Zuseva-Özkan

The article examines the eternal image of the warrior maid in the works of D. S. Merezhkovsky, its constant features and evolution. His later book Joan of Arc (1938) is compared in this aspect to his early poem “A Legend from T. Tasso” (1882). Special attention is heeded to the analysis of the sources of Joan of Arc and the interpretation of the heroine as a warrior maid in comparison with the preceding texts, on the one hand, and “A Legend from T. Tasso,” on the other hand. Merezhkovsky’s creative reception of the historiographic tradition depicting Joan of Arc combines the topoi of its different versions (he reproduces a number of ideas characteristic of the texts written for the rehabilitation trial of Joan; the heroic discourse of the Renaissance historiography; the position of the 17th-century historians with Providentialist views; the representation of Joan of Arc as a folk heroine, typical for the liberal historians of the 19th century), but this conglomerate is subject to his own concept of the Kingdom of the Third Testament. It is established that, although in Joan of Arc Merezhkovsky sticks closer to the prior texts than in “A Legend from T. Tasso” on the superficial level and seeks to create the impression of documental accuracy, in fact, he uses the same mythologization method, as in his earlier work. The direction of modifications made by the author to the historiographic canon depends on his religious, mystical, and historiosophical notions.


2015 ◽  
Vol 50 ◽  
pp. 1-17
Author(s):  
Marcin Jakubczyk

Polish choronymes in Collection of Kingdoms, Provinces, Capitals, Rivers and Mountains by Józef Uszak Kulikowski (1746)This paper presents the alphabetic Latin-Polish-French dictionary of geographical names entitled Zebranie Krolestw, Prowincyi, Miast stołecznych, Rzek y Gor (Collection of Kingdoms, Provinces, Capitals, Rivers and Mountains), written by Józef Uszak Kulikowski (1746). On the one hand, the onomasticon of Kulikowski continues the type of former vocabularies defining proper names in descriptive forms, but on the other hand, in a certain way, it is in line with the latest trends in the 18th century Western lexicography, incorporating to dictionaries additions in the form of collections of geographical names.The analysis of proper names contained in the Collection has been carried out on the sample of 40 Polish choronymes relating to regions of France. It turned out that Kulikowski used many names already existing in Polish (mostly from the 16th and 17th century). In turn, the adaptation of these names which were absent in Polish and which the author of the Collection attempted to integrate into the system of his native language can be considered quite successful. In this context it is worth to mention such choronymes as Bretanija, Gujenija, Niwernija, Perigordyja, Bigor. Polskojęzyczne choronimy w Zebraniu Krolestw, Prowincyi, Miast stołecznych, Rzek y Gor (1746) Józefa Uszaka KulikowskiegoW artykule omówiono alfabetyczny łacińsko-polsko-francuski słownik geograficznych nazw własnych pt. Zebranie Krolestw, Prowincyi, Miast stołecznych, Rzek y Gor Józefa Uszaka Kulikowskiego (1746). Z jednej strony, onomastykon Kulikowskiego kontynuuje typ dawnych słowników określających nazwy własne w formie deskrypcji, ale z drugiej – w pewien sposób wpisuje się w najnowsze tendencje w XVIII-wiecznej zachodniej leksykografii, polegające na dołączaniu do słowników dodatków w postaci zbiorów geograficznych nazw własnych.Analiza zamieszczonych w Zebraniu nazw własnych została przeprowadzona na przykładzie 40 polskojęzycznych choronimów odnoszących się do regionów Francji i wykazała, że Józef Uszak Kulikowski wykorzystał wiele nazw już w polszczyźnie istniejących (głównie od XVI i XVII w.). Adaptację tych nazw, których wówczas w języku polskim jeszcze nie było, a z którymi zetknął się autor Zebrania Krolestw i które spróbował włączyć do systemu rodzimego języka, należy uznać za dość udaną. Warto w tym kontekście wymienić chociażby takie choronimy jak np. Bretanija, Gujenija, Niwernija, Perigordyja, Bigor.


2017 ◽  
Vol 23 ◽  
pp. 161-180
Author(s):  
Marcin Musiał

The goal of this study is, on the one hand, to outline the circumstances leading to formation of the convent of Reformed Franciscans in Namysłów in 1675, and on the other hand, to show the way of conducting historiographical narrative in the chronicle sources of Reformed Franciscans. This issue is particularly interesting in the context of repossession activities, which have been conducted by the St. Wenceslaus’ Czech province of Reformed Franciscans since the beginning of the 17th century, aiming at the return of observance monasteries confiscated in the era of the Reformation and, in this way, rebuilding the structures of the province. The goal of systematized vision of the past was, on the one hand, to consolidate the young province, on the other hand, to demonstrate historical rights of Czech Reformed Franciscans to particular monastic houses. An example of such narrative, coordinated by one of the provincials, Fr Bernard Sannig, is a chronicle of the convent of Reformed Franciscans in Namysłów, which was, with 9 other monasteries, a Silesian part of Czech province.


2012 ◽  
Vol 22 (1) ◽  
pp. 1-50 ◽  
Author(s):  
Roshdi Rashed
Keyword(s):  

AbstractFrom Euclid to the second half of the 17th century, mathematicians as well as philosophers continued to raise the question of the angle of contact and, generally, of the concept of angle. This article is the first essay devoted to this subject in Arabic mathematics. It deals with Greek writings translated into Arabic on the one hand, and contributions of Arabic mathematicians on the other hand: al-Nayrīzī, Ibn al-Haytham, al-Samawʾal, al-Shīrāzī, al-Fārisī, al-Qūshjī, among others. Most of these contributions are hitherto unknown.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


Sign in / Sign up

Export Citation Format

Share Document