scholarly journals Globalization and Multilingualism: Case Studies of Indigenous Culture-based Education from the Indian Sub-continent and Their Implications

Author(s):  
Navin Kumar Singh

<p class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="font-family: Times New Roman; font-size: small;">This paper presents some of the major program initiatives honoring Indigenous knowledge, culture, heritage, arts, and skills through curricular reforms and culturally appropriate educational practices on the Indian sub-continent. It presents case studies of Indigenous culture-based education, with reference to mother tongue and multicultural education practices and discusses their implications.</span></p>

Leonardo ◽  
2014 ◽  
Vol 47 (5) ◽  
pp. 513-514
Author(s):  
Ian Clothier

Conventionally, indigenous knowledge such as that held by Māori (the indigenous culture of Aotearoa New Zealand) is seen as in total contrast to Western scientific knowledge. In this paper the author puts forward instances where ideology is held in common across cultural borders. A general awareness of facets of shared ideology has been refined, extended and given substance through three curatorial projects involving Dr. Te Huirangi Waikerepuru, a highly respected kaumatua (elder). These took place in Istanbul, Albuquerque and Aotearoa New Zealand. Ethically, acceptance of these commonalities leads to considering the shifting boundary of knowledge in contemporary life.


Nordlit ◽  
2009 ◽  
Vol 13 (1) ◽  
pp. 109
Author(s):  
Hein Viljoen

Much of the South African poet Breyten Breytenbach's work has been concerned with borders. In this article I examine borders and creolization in three important poems from Nine landscapes of our time bequeathed to a beloved (Nege landskappe bemaak aan 'n beminde, 1993), Paper flower (Papierblom, 2002) and The wind-catcher (Die windvanger, 2007). The link between creolization and boundaries is the poet's conception of identity and freedom. As is often the case the boundaries of the self are questioned as the poet permutates the central concepts. Crossing boundaries entails entering into dialogue not only with the self but also with the mother tongue itself and with a variety of other artists and writers. In other words, in Breytenbach's work an abrogation and appropriation of the own tradition ("erfgoed") as well as of material from others, other places and other traditions occur. In these three case studies in particular it is clear how the poet stretches and deforms boundaries as part of his poetic project to concretize a dynamic freedom.


2013 ◽  
Vol 149 (1) ◽  
pp. 82-91 ◽  
Author(s):  
Folker Hanusch

Indigenous media around the globe have expanded considerably over recent years, a process that has also led to an increase in the number of Indigenous news organisations. Yet research into Indigenous news and journalism is still rare, with mostly individual case studies having been undertaken in different parts of the globe. Drawing on existing research gathered from a variety of global contexts, this article theorises five main dimensions that can help us to think about and empirically examine indigenous journalism culture. They include the empowerment role of Indigenous journalism; the ability to offer a counter-narrative to mainstream media reporting; journalism's role in language revitalisation; reporting through a culturally appropriate framework; and the watchdog function of indigenous journalism. These dimensions are discussed in some detail, in an attempt to guide future studies into the structures, roles, practices and products of indigenous journalism across the globe.


2017 ◽  
Vol 54 (1_suppl) ◽  
pp. 311S-339S ◽  
Author(s):  
Shawn Malia Kana‘iaupuni ◽  
Brandon Ledward ◽  
Nolan Malone

The framework of cultural advantage calls researchers and leaders to reexamine the structures, paradigms, and practices of effective education. We argue that the moral imperative in this challenge is to critically scrutinize and counter the way education systems perpetuate systematic inequities in opportunities and outcomes afforded to certain groups in society, in effect curtailing cultural and linguistic diversity and innovation. Our findings from research conducted in Hawai‘i indicate that learners thrive with culture-based education (CBE), especially Indigenous students who experience positive socioemotional and other outcomes when teachers are high CBE users and when learning in high-CBE school environments. Educational progress will come from forward-oriented research and leadership that embraces the cultural advantages of students with diverse experiences of racism, poverty, cultural trauma, and oppression. By cultivating culturally vibrant and affirming learning environments in lieu of “one-size-fits-all” approaches, educators honor assets found in Indigenous knowledge, values, and stories as models of vitality and empowerment for all.


2013 ◽  
Vol 7 (1) ◽  
Author(s):  
NEIL D. DAVID

The UNESCO declares that there are two approaches to preserve cultural heritage: one is to record it in tangible form and conserve it in an archive; the other is to preserve it in a living form by ensuring its transmission to the next generations. The establishment of SLT is in response to the second approach. This undertaking focuses on the transmission of indigenous knowledge (IK) to the young. It aims to encourage culture specialists to continue with their own work and train younger people to take place in the future. In order to preserve the Ayta Magbukon indigenous culture, the oral literature, traditional skills that included traditional dances, songs, chanting, traditional cooking and traditional medicines were documented using ethnographic approach as the method of collecting data and information. These data was presented again to the cultural masters for validation using the triangulation approach. Results show the significance of this data in the SLT Program in the transmission of the Ayta Magbukon indigenous culture to the young. The program will achieve its goals of culture preservation and the continuation of their wisdom from generation to generation as long as this kind of undertaking will have continuity even without outside intervention.Keywords: Social Science, culture preservation, living traditions, ethnography, descriptive design, Bataan, Philippines


Author(s):  
Vipin Gupta ◽  
Jifu Wang

<p class="MsoBlockText" style="margin: 0in 0.5in 0pt; mso-pagination: none;"><span style="font-style: normal; mso-bidi-font-style: italic;"><span style="font-size: x-small;"><span style="font-family: Times New Roman;">Globalization calls for a strategic business model that supports creation and sustaining of competitive advantage internationally.<span style="mso-spacerun: yes;">&nbsp; </span>Here, we highlight the significance of a transvergence perspective, which is a transformative reinterpretation and application of the indigenous cultural perspective.<span style="mso-spacerun: yes;">&nbsp; </span>Two case studies of Chinese enterprises highlight the perspective.<strong></strong></span></span></span></p>


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