To a Brown Girl

Brown Beauty ◽  
2018 ◽  
pp. 153-192
Author(s):  
Laila Haidarali

This chapter explores a selection of writings of thirteen poets who all published in important middle-class literary journals of the Harlem Renaissance. Their works appeared in the Crisis, Messenger, and Opportunity, as well as in major anthologies of the era. Together, they present compelling collective expression of the frustrations, expectations, and desires of modern African American womanhood. Neither a collective movement nor an explicitly designed political expression, this range of women’s verse nonetheless showcases the contested gender politics of the era. Women’s poetry celebrated and critiqued the role of complexion in general, and brownness in particular, in determinations of women’s beauty, social worth, and sexual respectability.

2010 ◽  
Vol 30 (3-4) ◽  
pp. 473-492 ◽  
Author(s):  
Amy Kyratzis ◽  
Şeyda Deniz Tarım

Prior research by M. H. Goodwin (1990) found that preadolescent African-American girls socialized one another towards ‘egalitarian’ forms of social organization in task activities, but preferred forms that differentiated group members in other contexts. The present study examines how a friendship group of middle-class Turkish girls followed ethnographically (through videorecording of spontaneous free play conversations in their preschool classroom) socialized one another about gender and affect through directive usage and sanctioning in peer group conversations. The directive use of three group members who participated in different play contexts was examined. Group members explicitly sanctioned one another not to differentiate themselves, and used egalitarian forms of directives (tag questions, joint directives) when engaged in task activities or pretend play with one another. The same girls, however, used imperatives when they enacted the role of mothers, or played with boys. Results suggest that in peer group conversations among young Turkish preschool-aged girls, group members socialize one another that girls should speak in ways that enact egalitarian forms of social organization when with other girls, but they make local, strategic uses of these norms, competently enacting alternative, hierarchical forms of social organization in other contexts.


2012 ◽  
Vol 114 (5) ◽  
pp. 1-26 ◽  
Author(s):  
Beverly M. Gordon

Background/Context Today, in the era of the first African American president, approximately one third of all African Americans live in suburban communities, and their children are attending suburban schools. Although most research on the education of African American students, particularly males, focuses on their plight in urban schooling, what occurs in suburban schools is also in need of examination. Purpose/Focus of Study This research focused on the lived experiences of 4 middle-class African American male students attending affluent White suburban schools. Through vignettes focusing on their various experiences and recollections, this study provides a preliminary snapshot, part of a larger study, of the schooling environments in the life stories of middle-class Black suburban youth. Research Design Qualitative methodology was used to explore the life histories of the 4 African American males. Each student participated in a tape-recorded interview to examine what it meant to grow up in White upper-middle-class suburban communities and to matriculate within suburban district schools from elementary through high school. Findings/Results The salient themes that emerged from the rich, interactive conversations and dialoguing address issues related to disillusionment and resilience; the presence or absence of racism; academic pressures; social bonding and identity development in racialized social and academic settings; and the gatekeeping role of athletics. Conclusions/Recommendations Suburban education may not be the panacea that African American families had hoped. The socioeconomic status of African American families who live in affluent White suburban communities may not be enough to mitigate against the situated “otherness” that Black students—in this case, males—experienced in affluent White suburban schools. More research is needed to understand the positionality of Black male students in suburban schools; relationships between suburban Black adolescent males and females; school life beyond athletics; the role of the family and community in combating racism and otherness; and how student agency can be a force for change.


2011 ◽  
Author(s):  
Guler Boyraz ◽  
Sharon G. Horne ◽  
Archandria C. Owens ◽  
Aisha P. Armstrong

2010 ◽  
Author(s):  
Aja Taitano ◽  
Bradley Smith ◽  
Cade Hulbert ◽  
Kristin Batten ◽  
Lalania Woodstrom ◽  
...  

2016 ◽  
Vol 04 (01) ◽  
pp. 4-10

AbstractImmunosuppression permits graft survival after transplantation and consequently a longer and better life. On the other hand, it increases the risk of infection, for instance with cytomegalovirus (CMV). However, the various available immunosuppressive therapies differ in this regard. One of the first clinical trials using de novo everolimus after kidney transplantation [1] already revealed a considerably lower incidence of CMV infection in the everolimus arms than in the mycophenolate mofetil (MMF) arm. This result was repeatedly confirmed in later studies [2–4]. Everolimus is now considered a substance with antiviral properties. This article is based on the expert meeting “Posttransplant CMV infection and the role of immunosuppression”. The expert panel called for a paradigm shift: In a CMV prevention strategy the targeted selection of the immunosuppressive therapy is also a key element. For patients with elevated risk of CMV, mTOR inhibitor-based immunosuppression is advantageous as it is associated with a significantly lower incidence of CMV events.


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