scholarly journals The Arabic Word Classes ; a Typological study

2011 ◽  
Vol 15 (1) ◽  
pp. 31-48
Author(s):  
Kyu Young Jung
Keyword(s):  
2001 ◽  
Vol 10 (2) ◽  
pp. 180-188 ◽  
Author(s):  
Steven H. Long ◽  
Ron W. Channell

Most software for language analysis has relied on an interaction between the metalinguistic skills of a human coder and the calculating ability of the machine to produce reliable results. However, probabilistic parsing algorithms are now capable of highly accurate and completely automatic identification of grammatical word classes. The program Computerized Profiling combines a probabilistic parser with modules customized to produce four clinical grammatical analyses: MLU, LARSP, IPSyn, and DSS. The accuracy of these analyses was assessed on 69 language samples from typically developing, speech-impaired, and language-impaired children, 2 years 6 months to 7 years 10 months. Values obtained with human coding and by the software alone were compared. Results for all four analyses produced automatically were comparable to published data on the manual interrater reliability of these procedures. Clinical decisions based on cutoff scores and productivity data were little affected by the use of automatic rather than human-generated analyses. These findings bode well for future clinical and research use of automatic language analysis software.


2020 ◽  
Vol 22 (1) ◽  
pp. 192-215
Author(s):  
Asma Afsaruddin

This article explores how the uniqueness of the Qur'anic revelation has been perceived by primarily Sunnī Muslim commentators through time in the context of four main analytical aspects of revelation: (i) revelation as communication between God and humans that links language to divine truth; (ii) revelation as both oral and written text that points to complementary modes of divine discourse; (iii) revelation as purposeful manifestation of divine mercy and justice; and finally (iv) the idea of revelation as beautiful and inimitable text that invites the human recipient to ponder the aesthetics of divine self-disclosure which becomes reflected in Islamic theology as the doctrine of iʿjāz al-Qurʾān. These aspects are indicated by certain key concepts and terms derived from the Qur'anic vocabulary itself and are discussed in detail in order to illuminate the nature of the Qur'anic revelation—as adumbrated within the Qur'an itself and as elaborated upon by its human exegetes. The Arabic word for the phenomenon of revelation is waḥy and is, strictly speaking, applied to the Qur'an alone. In the Qur'an, the term wahy and its derivatives frequently occur with reference to God and His communication with humankind, although exceptions exist. Tanzīl is another Qur'anic lexeme that refers uniquely to God's direct communication with humanity. In the understanding of a number of influential commentators, both these terms also imply linguistic and rhetorical excellence as a component of divine revelation recognisable in all four of the aspects identified here.


2021 ◽  
pp. 1-16
Author(s):  
Elsayed E. A. Hassanein ◽  
Evelyn S. Johnson ◽  
Yousef M. Alshaboul ◽  
Sayed R. Ibrahim ◽  
Ahmed M. Megreya

Lingua ◽  
1949 ◽  
Vol 1 ◽  
pp. 427-500 ◽  
Author(s):  
A.W. de Groot

Diachronica ◽  
2012 ◽  
Vol 29 (2) ◽  
pp. 162-200 ◽  
Author(s):  
Matthias Gerner

This paper isolates four parameters that guide the historical change of word classes: the quantificational parameter, the directional parameter, the preservative parameter and the temporal parameter. These parameters are involved in the organization of seven case studies in East Asian languages. Based on these case studies I define four diachronic tendencies that apply to East Asian languages and perhaps beyond: (1) the greater the size of the target word class, the lower the number of new acquired meanings; (2) if a word class engages on a path of change, then the greater its size, the more likely it is that the process of change in which it engages will be lexicalization; (3) in a typical process of grammaticalization relatively more meanings are generated than in a typical process of lexicalization; (4) processes of grammaticalization represent temporally short processes more often than processes of lexicalization.


2008 ◽  
Vol 18 (1) ◽  
pp. 59-97 ◽  
Author(s):  
STEPHEN MENN

Al-Fārābī, in the Kitāb al-Ḥurūf, is apparently the first person to maintain that existence, in one of its senses, is a second-order concept [ma‘qūl thānī]. As he interprets Metaphysics Δ7, ‘‘being'' [mawjūd] has two meanings, second-order ‘‘being as truth'' (including existence as well as propositional truth), and first-order ‘‘being as divided into the categories.'' The paronymous form of the Arabic word ‘‘mawjūd'' suggests that things exist through some existence [wujūd] distinct from their essences: for al-Kindī, God is such a wujūd of all things. Against this, al-Fārābī argues that existence as divided into the categories is real but identical with the essence of the existing thing, and that existence as truth is extrinsic to the essence but non-real (being merely the fact that some concept is instantiated). The Ḥurūf tries to reconstruct the logical syntax of syncategorematic or transcendental concepts such as being, which are often expressed in misleading grammatical forms. Al-Fārābī thinks that Greek more appropriately expressed many such concepts, including being, by particles rather than nouns or verbs; he takes Metaphysics Δ to be discussing the meanings of such particles (comparable to the logical constants of an ideal language), and he takes these concepts to demarcate the domain of metaphysics. This explains how al-Fārābī's title can mean both ‘‘Book of Particles'' and ‘‘Aristotle's Metaphysics.''


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