Are Stalkers Recidivists? Repeated Offending by Convicted Stalkers

2011 ◽  
Vol 26 (1) ◽  
pp. 3-15 ◽  
Author(s):  
Marijke Malsch ◽  
Jan W. de Keijser ◽  
Sofia E. C. Debets

Stalking is an obsessive behavior. Legal definitions generally characterize stalking as repetitive conduct. It may therefore be expected that recidivism by stalkers is high. We investigated court statistics of stalking cases to establish which proportion relapses in stalking behavior after a conviction and what other types of new crimes they commit. Case files of stalking cases have been investigated to find out whether and which neutralization techniques are used by stalkers to justify harassing behaviors. Stalkers who do recidivate do so quickly after a conviction. They appear to make use of various neutralization techniques. There is a small group of highly obsessive stalkers that seems not to be stopped by any of the measures, sanctions, or interventions that are imposed.

2016 ◽  
Vol 12 (3) ◽  
pp. 15-22
Author(s):  
GENA RHOADES

There are many reasons for students to work in small groups in any class, but when the focus is on teaching them a language, the need to do so, multiplies. During my time as a teacher and teacher trainer, I have heard many reasons why teachers do not want to use group work, and it seems to boil down to a feeling of being unable to control the class. Fortunately, my first few years of teaching were in a program where small-group and whole class interactions were expected. Small classes gave students many opportunities to practice the target language and receive feedback from their peers and instructors.


Pneuma ◽  
2018 ◽  
Vol 40 (3) ◽  
pp. 287-305
Author(s):  
Joseph Florez

Abstract This article explores the dynamic intersection of community, conflict, and personal faith among a small group of Pentecostals during Chile’s military dictatorship (1973–1990). It argues that Pentecostal religious experience did not occur only within the framework of prescribed religious traditions and dogma. It seeped deep into the shadows of a powerful military state bent on a radical reordering of the economy and society; one that was willing to reach unthinkable levels of violence to do so. It concludes that we must examine less emblematic manifestations of pentecostal religiosity to fully understand the forms religion and religious practice took as they were folded into the limitations and complications of quotidian life, recognizing, moreover, that devotional and practical improvisations were not always understood as impious or immoral lapses. They were often necessary religious innovations used by believers to find meaning in the difficult circumstances of life under military rule.


2020 ◽  
Vol 16 (4) ◽  
pp. 36-51
Author(s):  
Waldemar Dymarczyk

It is often assumed (in line with social expectations) that being a business manager and/or owner implies the feeling of omnipotence. Not only do organizational leaders run businesses, but they are also qualified to do so and are well-organized to physically and mentally cope with their duties. Thus, permanent (external and internal) pressure forces key organizational actors to use self-presentation strategies that meet social expectations. Narratives of organizational leaders show that other aspects of their lives are subdued to the sphere of business activities or are even incorporated by it. One of the most dominant strategies is to present oneself as an inner-directed individual in control of one’s career (a “self-made man” or “self-made woman”). At the same time, such an attitude results in “tensions” between irreconcilable roles or activities undertaken in various spheres of life. These tensions are depicted in the paper. The author shows different types of neutralization techniques used by organizational leaders to overcome or mitigate these tensions. Eleven neutralization practices have been outlined. These techniques have been identified in the course of the nearly decade-long research into spatial and temporal dimensions of careers of managers and entrepreneurs.


1970 ◽  
Vol 12 (4) ◽  
pp. 485-504 ◽  
Author(s):  
Malcolm T. Walker

In this paper it is intended to present the “political ethnography” of Villalta, a community in the Dominican Republic, from the period before the rise of Trujillo until May 1968, when municipal elections were held throughout the country. The principal concern is to show how the power structure and system of patronage which developed in Villalta during the Trujillo years has responded to the political fortunes of the country since the death of Trujillo.Much of the discussion will deal with a small group of men who are the principal dispensers of political patronage and who, over the years, have represented the community to the outside. At lower levels, those who acquiesce to the judgment of these men frequently do so in accordance with patron-client ties. Because of both political and economic change within and outside the community, the basis on which this acquiescence has rested, has undergone change and the position of the power-holders has been rendered more tenuous.


Traditio ◽  
1990 ◽  
Vol 45 ◽  
pp. 53-86
Author(s):  
Thomas N. Hall

Three Epiphany homilies survive in Old English, two by Ælfric and one numbered sixteenth among the anonymous homilies in the late tenth-century Vercelli Book. True to early medieval convention for this feast, the homilies by Ælfric are devoted principally to the adoration of the magi and to Christ's Baptism, the two earliest manifestations of Christ's divinity. The Vercelli homily stands apart from these in several respects, perhaps most obviously in that it opens with a Gospel lection from Mt 3.13–17 (on the Baptism) rather than Mt 2.1–16 (on Herod's meeting with the wise men), and is the only medieval vernacular Epiphany homily to do so. As other scholars have noted, this pericope associates the homily with Gallican or Neapolitan rather than Roman use and links it liturgically to a small group of early Insular texts that include the Lindisfarne Gospels, St. Cuthbert's Gospels, and St. Burchard's Gospels — all of which contain lists of Gospel lections derived from a Neapolitan lectionary system. In addition, though a portion of the text has been lost, the Vercelli homily covers a range of themes seemingly out of place with Ælfric's more sober reflections on the feast, and the central portion of the homily in particular recounts a series of marvels associated with Christ's Baptism that has no parallel in medieval vernacular homiletic literature. The focus of that passage is a dialogue between Christ and John the Baptist, beginning just after the lost folio. Christ and John discuss the wonders of the Baptism, and the homilist interrupts them to explain this miraculous event as the fulfillment of an Old Testament prophecy:


2002 ◽  
Vol 34 (4) ◽  
pp. 501-544 ◽  
Author(s):  
Nussbaum E. Michael

The article examines the claim of Anderson et al. (2001) that students engaged in small-group discussions will tend to imitate and appropriate argument stratagems and other discourse behaviors from one another when it is appropriate to do so. In a study involving 67 5th- and 6th-grade students engaged in numerous small-group discussions, some evidence of appropriation was obtained, especially in regards to asking other students for reasons (“support requests”). There were several cases, however, in which students did not appear to use these requests appropriately. These cases are analyzed from the standpoint of both speech act theory and argumentation frames. The analyses indicate that students experienced a conflict between frames associated with traditional, ritualized participant structures and open, collaborative discussions. The danger of teachers and students mixing discourse frames in alternative learning environments is discussed.


2018 ◽  
Vol 41 ◽  
Author(s):  
Duane T. Wegener ◽  
Leandre R. Fabrigar

AbstractReplications can make theoretical contributions, but are unlikely to do so if their findings are open to multiple interpretations (especially violations of psychometric invariance). Thus, just as studies demonstrating novel effects are often expected to empirically evaluate competing explanations, replications should be held to similar standards. Unfortunately, this is rarely done, thereby undermining the value of replication research.


Author(s):  
Keyvan Nazerian

A herpes-like virus has been isolated from duck embryo fibroblast (DEF) cultures inoculated with blood from Marek's disease (MD) infected birds. Cultures which contained this virus produced MD in susceptible chickens while virus negative cultures and control cultures failed to do so. This and other circumstantial evidence including similarities in properties of the virus and the MD agent implicate this virus in the etiology of MD.Histochemical studies demonstrated the presence of DNA-staining intranuclear inclusion bodies in polykarocytes in infected cultures. Distinct nucleo-plasmic aggregates were also seen in sections of similar multinucleated cells examined with the electron microscope. These aggregates are probably the same as the inclusion bodies seen with the light microscope. Naked viral particles were observed in the nucleus of infected cells within or on the edges of the nucleoplasmic aggregates. These particles measured 95-100mμ, in diameter and rarely escaped into the cytoplasm or nuclear vesicles by budding through the nuclear membrane (Fig. 1). The enveloped particles (Fig. 2) formed in this manner measured 150-170mμ in diameter and always had a densely stained nucleoid. The virus in supernatant fluids consisted of naked capsids with 162 hollow, cylindrical capsomeres (Fig. 3). Enveloped particles were not seen in such preparations.


2011 ◽  
Vol 20 (4) ◽  
pp. 121-123
Author(s):  
Jeri A. Logemann

Evidence-based practice requires astute clinicians to blend our best clinical judgment with the best available external evidence and the patient's own values and expectations. Sometimes, we value one more than another during clinical decision-making, though it is never wise to do so, and sometimes other factors that we are unaware of produce unanticipated clinical outcomes. Sometimes, we feel very strongly about one clinical method or another, and hopefully that belief is founded in evidence. Some beliefs, however, are not founded in evidence. The sound use of evidence is the best way to navigate the debates within our field of practice.


Author(s):  
Alicia A. Stachowski ◽  
John T. Kulas

Abstract. The current paper explores whether self and observer reports of personality are properly viewed through a contrasting lens (as opposed to a more consonant framework). Specifically, we challenge the assumption that self-reports are more susceptible to certain forms of response bias than are informant reports. We do so by examining whether selves and observers are similarly or differently drawn to socially desirable and/or normative influences in personality assessment. Targets rated their own personalities and recommended another person to also do so along shared sets of items diversely contaminated with socially desirable content. The recommended informant then invited a third individual to additionally make ratings of the original target. Profile correlations, analysis of variances (ANOVAs), and simple patterns of agreement/disagreement consistently converged on a strong normative effect paralleling item desirability, with all three rater types exhibiting a tendency to reject socially undesirable descriptors while also endorsing desirable indicators. These tendencies were, in fact, more prominent for informants than they were for self-raters. In their entirety, our results provide a note of caution regarding the strategy of using non-self informants as a comforting comparative benchmark within psychological measurement applications.


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