A Study on the Analysis of Village Community Building Regulations: Focusing on 14 cases in Busan area

2021 ◽  
Vol 24 (4) ◽  
pp. 369-388
Author(s):  
Jooeun Noh ◽  
Byunghyun Park ◽  
Youngmi Yoo
Al-Qalam ◽  
2021 ◽  
Vol 27 (2) ◽  
pp. 347
Author(s):  
Abd Karim ◽  
Wardiah Hamid ◽  
Muhammad Nur ◽  
Abu Muslim

<p><em>This article examines religious literacy in the veil Community. Religious literacy is seen as a forum for maintaining religious moderation and even strengthening religious moderation in the Veil Community, Takalar. The stigma of the veil is often a measure of how extreme a person is in religion. However, unlike the veiled village community in Galesong, they are very moderate and essential in overseeing religious moderation. They are very inclusive by building good relations with the local community, building educational institutions, prospering mosques, and building radio stations as a forum for preaching. In addition, this article also examines the long journey of forming a veiled village community. They were finally able to mingle with the local community with various approaches, although there were several rejections during the initial period of their arrival. The data found came from direct interviews with the local community and community. Data tracking and data processing are operated using qualitative research methods. </em></p>


2018 ◽  
Vol 29 (2) ◽  
pp. 243
Author(s):  
Mas'udi Mas'udi

This study aims to determine the religious structure of the community of Pucakwangi Village, Pucakwangi District, Pati Regency, Central Java Province. Religious awareness is an important foundation for the formation of religious harmony in diversity. With a qualitative functional structural approach, this study analyzes the structures that form community harmony in its diversity. The results of the study show some basic structures found in the midst of the diversity of the Pucakwangi Village community. Building an attitude of sympathy among followers of religion created with the participation of Christians in "<em>tahlilan</em>" activities, visiting each other in commemoration of religious holidays is another part of the forms of harmony they build together. Counteracting religious radicalism is another aspect of harmony that is built by the community with an awareness of the inter­relationships of their recent lives with their ancestors.


1997 ◽  
Vol 42 (11) ◽  
pp. 1004-1005
Author(s):  
Sybil G. Hosek ◽  
Erika D. Felix ◽  
Leonard A. Jason
Keyword(s):  

2007 ◽  
Author(s):  
Olya Belyaev-Glantsman
Keyword(s):  

2020 ◽  
pp. 129-140
Author(s):  
Flaviano Zandonai ◽  
Simona Taraschi

Il contributo proposto si basa sulla presentazione analitica e di taglio valutativo di alcune azioni progettuali di contrasto alla povertà educativa realizzate negli ultimi anni e che hanno consentito sia di rafforzare il sistema di offerta sia di promuovere comunità capaci di eserci-tare una funzione autenticamente educante. Nello specifico con "Family Hub Mondi per Crescere" (capofila consorzio Co&So, Firenze) viene presa in considerazione la figura del case manager. Il progetto "Icam" (Istituto Caute-la Attenuata Madri Detenute - Comune di Milano, Ministero della Giustizia, cooperativa so-ciale Genera) ha ricreato un contesto di "normalità" per lo sviluppo armonioso dei bambini e delle loro mamme nell'ambiente carcerario. La cura e il coinvolgimento del territorio e del-la comunità come valore per contrastare la povertà educativa sono azioni del progetto "Co-munità Santa Cecilia" (cooperativa Paolo Babini, Forlì). Infine "Passi Piccoli" (capofila cooperativa Koinè, Milano) ha utilizzato come strumento per prevenire la povertà educativa il coinvolgimento e l'inclusione di spazi e soggetti della città. L'analisi scongiunta sui quattro progetti è svolta attraverso interviste e focus group con i project manager locali in modo da approfondire anche il ruolo dei "sistemi esperti" che a livello locale orchestrano reti di servizi e azioni di community building.


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


GIS Business ◽  
2006 ◽  
Vol 1 (6) ◽  
pp. 1-8
Author(s):  
Swapan Garain

In a developing country like India, village-centric development is very critical for improving Human Development Index of the country. In this direction, corporate contribution assumes significance for rehabilitation and resettlement of project affected people and overall intervention under its corporate social responsibility (CSR) initiative. Since India is a country of villages, CSR has to be more sensitive towards the economic, social and cultural needs of rural society of the country. In this paper, it is proposed to gear all interventions for promoting model villages. Model village presents a credible vehicle for bringing about sustainability of a village community unit. A model village must have three significant components of infrastructure development, livelihood promotion and provision of services. Infrastructure development must cater to creating basic physical as well as social infrastructure like approach road, school building, community centre and social capital. Promotion of livelihood includes skill training, self-employment, employment opportunities and village enterprise development, while provision for services for the villagers includes health care, education, sanitation, recreational and other community services. Model village plan envisages a self-contained village community at the apex of all the pillars of sustainability, namely, livelihood, infrastructure and services. The future of Indian economy and the prospect of industry are going to depend largely on building sustainable and self-maintained smallest self-governing units called model villages.


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