scholarly journals Semiyarka IV burial complex of the Middle Bronze Age (Eastern Kazakhstan)

Author(s):  
S.P. Grushin ◽  
I.V. Merts ◽  
V.K. Merts ◽  
V.V. Ilyushina ◽  
A.V. Fribus

The paper is aimed at the analysis of the Middle Bronze Age materials from the Semiyarka IV burial ground in East Kazakhstan. In 2016–2018, two stone fences on the site were investigated by a joint expedition of the Altai and Pavlodar State Universities. The two fences contained human burials, inhumed in a wooden structure and in a composite stone cist box. The purpose of this work is to determine regional features and chronology of the Semiyarka IV funerary complex, as well as details of the ethnocultural development of the local population in the Middle Bronze Age. The research methodology includes analyses of the planigraphy and stratigraphy, compara-tive and typological study of the artifacts, anthropological investigation, examination of the pottery manufacturing technology, and radiocarbon dating. The technical and technological analysis of the pottery production was car-ried out using the method of A.A. Bobrinsky. Radiocarbon dates from wood and human bone samples were ob-tained by the liquid scintillation method in the archaeological technology laboratory of the Institute for the History of the Material Culture of the Russian Academy of Sciences. The dates were then calibrated using CALIB 8.2 program and IntCal 20 calibration curve. The body of collected data allows us to conclude that the Andronovo burial ground of Semiyarka IV is distinguished by its syncretism which is manifested in two different cultural com-ponents. The first component, ‘Central Kazakhstan’, is represented by the architectural traditions of building stone fences and graves cemented with a clay mortar, as well as by the presence of chamotte in the pottery containing additives traditional for the population of Central Kazakhstan. The second component, ‘Siberian’, is represented by the tradition of building wooden crypts, and in the ceramics complex, by some peculiar ornamental patterns typical of the eastern Ob River valley. The site is dated to the turn of the 18th/17th –16th c. BC. The architectural similarities of the Semiyarka IV burial ground structures with the Yenisei sites suggest that their origin is associ-ated with the Irtysh River region. The migration period of the mobile Andronovo communities to the northeast is dated to the 17th c. BC.

2007 ◽  
Vol 11 (1) ◽  
pp. 49-74 ◽  
Author(s):  
Marie Louise Stig Sørensen ◽  
Katharina Rebay-Salisbury

Middle Bronze Age Hungary provides an opportunity to investigate prehistoric ‘landscapes of the body’, as perceptions and attitudes to the body affect burial practices and other body practices, including the wearing of dress and the use of pottery. This article explores the cultural diversity expressed by the roughly contemporary and neighbouring groups of the Encrusted Ware, Vatya, and Füzesabony Cultures. Amongst others, differences between the three groups are articulated through their burials (scattered cremations, urn burials as well as crouched inhumations) and the diverse use of material culture. At the same time, despite formal differences in the burials, the analysis shows that cremations and inhumations in this area share a number of characteristics, and it is the other practices through which the dead body is manipulated that are the primary means of expressing regional differences. Simultaneously, whilst being a means of formulating understandings of the deceased body, burial practices are also tied into subtle differences in lifestyles, daily routines and regional subsistence strategies, as the landscapes of the living provide metaphors, know-how and practical understanding.


2003 ◽  
Vol 53 ◽  
pp. 33-69 ◽  
Author(s):  
Bradley J. Parker ◽  
Lynn Swartz Dodd

AbstractIn the initial survey of the upper Tigris river valley the authors of the survey report concluded that ‘either this portion of the Tigris basin was bypassed entirely by Middle Bronze Age development attested to elsewhere or, more likely, it is characterised by a thus far unreported and unrecognised assemblage’ (Algaze et al. 1991: 183). Recent research by members of the Upper Tigris Archaeological Research Project (UTARP) at the site of Kenan Tepe confirms the latter hypothesis, that the early second millennium in this area is marked by a regionally distinct material culture assemblage that is influenced by ceramic traditions in upper Mesopotamia and other material culture traditions in Anatolia. This article outlines our initial assessment of these data including an analysis of the ceramic corpus, architecture, archaeobotany, small finds and carbon-14, and places these data in a regional context. We conclude by speculating that the inhabitants of Kenan Tepe may have participated in interaction spheres that linked the upper Tigris river region to greater Mesopotamia and Anatolia.


Levant ◽  
2018 ◽  
Vol 50 (1) ◽  
pp. 32-51 ◽  
Author(s):  
Paula Waiman-Barak ◽  
Matthew Susnow ◽  
Roey Nickelsberg ◽  
Eric H. Cline ◽  
Assaf Yasur-Landau ◽  
...  

Kavkaz-forum ◽  
2021 ◽  
pp. 101-119
Author(s):  
Г.Н . Вольная (Керцева)

Материальная культура позднего средневековья Дигорского ущелья Северной Осетии недостаточно хорошо изучена по сравнению с другими периодами. В статье впервые представлен комплекс археологических памятников, расположенных на Поляне Мацута Дигорского ущелья: памятники, их расположение, история изучения. Цель исследования – рассмотреть Поляну Мацута как погребальный и культовый комплекс, где находятся позднесредневековые полуподземные склепы, каменные ящики, менгиры, цырты, «нартовский» ныхас, поселения кобанского и аланского периодов. Это памятники являются почитаемыми у местного населения, упоминаются в нартовском эпосе. В статье использовались полевые методы исследования, метод анализа и аналогий. В статье представлен авторский материал спасательных раскопок 2020 г. «Грунтового могильника Мацута I, средневековье» XVI-XVIII вв. в зоне реализации проекта «Строительство фельдшерско-акушерского пункта в с. Мацута». Могильник представляет собой погребения в каменных ящиках. Всего было раскопано 75 ящиков, в которых покойные лежали вытянуто на спине головой на запад с широтными отклонениями. Некоторые ранние погребения сопровождаются обрядом кремации. Погребальный обряд находит аналогии в горной Балкарии. Для погребального обряда характерно отсутствие керамической посуды в погребениях. Над ранними погребениями могильника была устроена тризна с кремацией и большим количеством фрагментированной керамики, скорее всего местного производства. Погребальный инвентарь достаточно беден и характерен для горнокавказской культуры позднего средневековья. Во взрослых погребениях найдены одежда, обувь, пояса, головные уборы, пояса; в женских – украшения; в мужских – ножи, оселки. В детских погребениях (в большинстве случаев) слева от головы обнаружены только куриные яйца, либо погребальный инвентарь совсем отсутствует. Отмечается высокая детская смертность. Детские погребения составляют почти 50% от всего числа раскопанных погребений. The material culture of the late middle ages of the Digor gorge in North Ossetia is not well studied in comparison with other periods. The article presents for the first time a complex of archaeological monuments located in The Matsuta Glade of the Digor gorge: monuments, their location, and history of study. The purpose of the study is to consider the Matsuta Glade as a funerary and cult complex, where there are late medieval semi-underground crypts, stone boxes, menhirs, tsyrts, "nartovsky" Nykhas, settlements of the Koban and Alan periods. These monuments are revered by the local population, mentioned in the Nart epic. The article uses field research methods, the method of analysis and analogies. The article presents the author's material of rescue excavations in 2020 of the "Ground burial ground of Matsuta I, middle ages" of the XVI-XVIII centuries in the area of the project "Construction of a paramedic and midwifery station in the village of Matsuta". The burial ground is a burial in stone boxes. In total, 75 boxes were excavated, in which the deceased lay stretched out on their backs with their heads facing West with latitude deviations. Some early burials are accompanied by a cremation ceremony. The funeral rite finds analogies in the mountainous Balkaria. The funeral rite is characterized by the absence of ceramic dishes in the burials. A funeral feast with cremation and a large amount of fragmented pottery, most likely of local production, was built over the early burials of the burial ground. The grave goods are rather poor and typical for mountain Caucasian culture of the late middle ages. In adult burials found clothes, shoes, belts, headwear, belts; women's jewelry; the men's knives, whetstones. In most children's burials, only chicken eggs are found to the left of the head, or there is no burial equipment at all. Children's funerals account for almost 50% of the total number of excavated graves.


2016 ◽  
Vol 5 (4) ◽  
pp. 91-98 ◽  
Author(s):  
Natalya Petrovna Salugina ◽  
Nina Leonidovna Morgunova ◽  
Mihail Aleksandrovich Turetskii

In the ceramic collection of Turganic settlement in the Orenburg region there is a group of bronze age pottery, which by its morphological and technological indicators stands out sharply from the main group of dishes. They are large size vessels with massive aureoles and distended body. The authors called these vessels hums. The aim of this study is to identify cultural-chronological position of the specified group of dishes in the system of the antiquities of the early - middle bronze age. Within this group the authors distinguish two types. The basis for type selection was the particular design of the upper part of the vessel. The first type is ceramics from Turganic settlement and the vessel from the burial mound Perevolotsky I. Morphological and technological features, and a series of radiocarbon dates has allowed to date these vessels to the time of the yamnaya culture formation in the Volga-Ural region (Repinsky stage). The authors suggest that the appearance of such vessels should be an imitation of the Maikop pottery. It could be penetration of small groups of craftsmen or the intensification of contacts with the population of the North Caucasus. The second type of pottery from Turganic settlement is similar to the burial mound Kardailovsky I (mound 1, burial 3) in Orenburg region, in the Northern pre-Caspian, region of the Samara river, Kuban and the Dnieper. Researchers have noted the scarcity and originality of this dish. The chronological and cultural position of such vessels is determined within the III Millennium BC (calibrated values).


1963 ◽  
Vol 29 ◽  
pp. 258-325 ◽  
Author(s):  
Dennis Britton

This paper is concerned with the earliest use in Britain of copper and bronze, from the first artifacts of copper in the later Neolithic until the transition from the Early to the Middle Bronze Age, as marked by palstaves and haft-flanged axes. It does not attempt to deal with all the material, but instead certain classes of evidence have been chosen to illustrate some of the main styles of workmanship. These groups have been considered both from the point of view of their archaeology, and of the technology they imply.Such an approach requires on the one hand that the artifacts are sorted into types, their associations in graves and hoards studied, their distributions plotted, and finally a consideration of the evidence for their affinities and chronology. On the other hand there are questions also of interest that need a different standpoint. Of what metals or alloys are the objects made? Can their sources be located? How did the smiths set about their work? Over what regions was production carried out? If we are to understand as much as we might of the life of prehistoric times, then surely we should look at material culture from as many view-points as possible—in this case, the manner and setting of its production as well as its classification.


Starinar ◽  
2020 ◽  
pp. 51-84
Author(s):  
Aleksandar Kapuran ◽  
Mario Gavranovic ◽  
Mathias Mehofer

In archaeological literature, the site of Trnjane, near Bor in eastern Serbia is known as an urn necropolis, with 43 discovered urn graves. The excavations in Trnjane took place between 1985 and 1987-1989, and continued in 1998. The investigations also included an excavation of a nearby settlement, but the results of this research were never published. In most of the previous studies, Trnjane was assigned to the Middle and Late Bronze Age, while the necropolis was often connected with the spread of the Urnfield Phenomena from Central Europe toward the Balkans. New investigations started in 2017 as cooperation between the Archaeological Institute in Belgrade and the Institute for Oriental and European Archaeology (OREA) of the Austrian Academy of Sciences shed new light on the chronology and cultural assignment of Trnjane and other similar surrounding sites in the region of eastern Serbia. The excavation of the settlement area in 2017 and 2018 yielded numerous finds indicating metallurgical activities connected with copper ore smelting (slag and ores), while pottery finds showed a typological resemblance with an Early and Middle Bronze Age repertoire. The radiocarbon dates from the settlement area and from urn graves of the neighbouring necropolis also point to a much earlier time than previously assumed. The new chronological determination of Trnjane raises a set of new questions, especially regarding the cultural connections between central Europe and the Balkans and transfers of copper ore smelting technology in the Bronze Age.


Author(s):  
I.A. Valkov

The article studies a stone bead bracelet found in an Early Bronze Age burial of the Elunino archaeological culture during the excavation of the Teleut Vzvoz-I burial ground (heterogeneous in time) in the south of Western Siberia (Forest-Steppe Altai). According to a series of calibrated radiocarbon dates, the Elunino burial ground at the Teleut Vzvoz-I site was used in the 22nd–18th centuries BC. The artefact under study was found in double burial No. 16 of the indicated burial ground, on the wrist of an adult (gender is not established). The bracelet in-cludes 66 stone beads, as well as one stone base. This piece of jewellery is unique in terms of technique, as well as the sacral meaning embedded in it. The ornament found on the beads bears no analogies to those discovered in the well-known Bronze Age archaeological sites of Western and Eastern Siberia. The present publication con-siders the morphological and raw material characteristics of the bracelet, as well as the specifics of its production and use. In this study, trace analysis was performed, i.e. the analysis of macro- and micro-traces left on the sur-face of the item as a result of its production and subsequent use. All traces were examined using an MBS-10 stereoscopic microscope at a magnification of ×16–56. It was found that some of the beads in the bracelet were made of serpentinite. The nearest sources of this stone are at least 250–300 km away from Teleut Vzvoz-I. The beads are made by counter-drilling, drilling of blind holes, polishing and grinding. This find is unique due to orna-mental compositions found on several beads in the form of oblique notches on side faces. The extremely small size of the beads (average diameter of 3.3 mm; average thickness of 1.4 mm) makes the pattern invisible to the naked eye. Thus, it is concluded that the ornament had a sacred meaning, and the bracelet itself served as an amulet. Despite no finds of ornamented bracelets dating back to the Bronze Age in Western Siberia and adjacent territories, typologically the bracelet bears analogies to the antiquities of the Okunevo culture, the Yamna cultural and historical community, as well as in the materials of the Bronze Age archaeological site of Gonur Depe (Turk-menistan). The study of the bracelet demonstrates the relevance of performing trace analysis of such items from other archaeological sites.


Sign in / Sign up

Export Citation Format

Share Document