scholarly journals Large tare vessels of the bronze age Turganic settlement in Orenburg Region

2016 ◽  
Vol 5 (4) ◽  
pp. 91-98 ◽  
Author(s):  
Natalya Petrovna Salugina ◽  
Nina Leonidovna Morgunova ◽  
Mihail Aleksandrovich Turetskii

In the ceramic collection of Turganic settlement in the Orenburg region there is a group of bronze age pottery, which by its morphological and technological indicators stands out sharply from the main group of dishes. They are large size vessels with massive aureoles and distended body. The authors called these vessels hums. The aim of this study is to identify cultural-chronological position of the specified group of dishes in the system of the antiquities of the early - middle bronze age. Within this group the authors distinguish two types. The basis for type selection was the particular design of the upper part of the vessel. The first type is ceramics from Turganic settlement and the vessel from the burial mound Perevolotsky I. Morphological and technological features, and a series of radiocarbon dates has allowed to date these vessels to the time of the yamnaya culture formation in the Volga-Ural region (Repinsky stage). The authors suggest that the appearance of such vessels should be an imitation of the Maikop pottery. It could be penetration of small groups of craftsmen or the intensification of contacts with the population of the North Caucasus. The second type of pottery from Turganic settlement is similar to the burial mound Kardailovsky I (mound 1, burial 3) in Orenburg region, in the Northern pre-Caspian, region of the Samara river, Kuban and the Dnieper. Researchers have noted the scarcity and originality of this dish. The chronological and cultural position of such vessels is determined within the III Millennium BC (calibrated values).

2011 ◽  
Vol 38 (2) ◽  
pp. 107-115 ◽  
Author(s):  
Natalia Shishlina ◽  
Johan Plicht ◽  
Elya Zazovskaya

AbstractBone catapult and hammer-headed pins played one of very specific roles in funerary offerings in the Bronze Age graves uncovered in the Eurasian Steppes and the North Caucasus. Scholars used different types of pins as key grave offerings for numerous chronological models. For the first time eight pins have been radiocarbon dated. 14C dating of bone pins identified the catapult type pin as the earliest one. They marked the period of the Yamnaya culture formation. Then Yamnaya population produced hammer-headed pins which became very popular in other cultural environments and spread very quickly across the Steppe and the Caucasus during 2900–2650 cal BC. But according to radiocarbon dating bone pins almost disappeared after 2600 cal BC.


2018 ◽  
Vol 14 (4) ◽  
pp. 96-116
Author(s):  
Gamzat D. Ataev ◽  
Sergey B. Burkov

The article is devoted to the study of ideological concepts and the social structure of the population of one of the archaeological formations of the North-Eastern Caucasus of the Middle Bronze Age - the Prisulak culture. The work is based on the analysis of burial and religious monuments, the study of which allows revealing various religious concepts and rituals of the cult nature of the local population of the Middle Bronze Age. Examination of the burial structures and the rite of the early group of burials of the burial mounds of the Prisulak district testifies to the diversity of the burial structures and the great diversity of the funerary rites. Ground pits, stone tombs, small stone boxes were revealed: with stretched, seated and crouched bones oriented in the east, southeast, south and south-west directions. In the funeral rite of the early group of burials, along with ancient and local elements, features characteristic of the tribes of the North Caucasus and the steppes of Southeast Europe are noted. A comprehensive study of the burial structures and rituals, as well as cult objects of the Prisulak culture during the Middle Bronze Age, made it possible to highlight many of the problems associated with ideological concepts and social organization of society, to find out the genesis of culture and the ethnocultural contacts of the local population with adjacent tribes. A study of the materials of the Prisulak monuments made it possible to get an idea of the spiritual culture of the population of the region in question: to reveal that the tribes of the Middle Sulak basin in the Middle Bronze Age had complex and diverse beliefs, among which ideas about the “soul”, “afterlife”, magical and protective practices, animal and nature cults, and other cosmological beliefs were of a great significance.


2021 ◽  
Vol 66 (2) ◽  
pp. 531-548
Author(s):  
Jozef Bátora ◽  

This article shows that the cultures in the Middle Danube/Carpathian territory were not just peripheral cultures of the developed Aegean-West Asian cultures, but also the western periphery of the Eurasian steppe region. From this aspect, the cultural-historical development in this area was influenced and associated with the cultural-historical development in the Caucasian and Northern Pontic regions as well. This is confirmed by several artifacts of the Caucasian character in the territory of Central Europe. First of all, we can mention single-edged copper axes, whose oldest exemplars in Europe come from the North Caucasus (the Maykop and Novosvobodnaya cultures). With the arrival of the Yamnaya culture, technology of their production emerged in the Northern Balkans and Central Europe along the Danube, through the Northern Pontic region. Their oldest exemplars in this territory are the Baniabic type axes. There are also weapons or tools; and jewellery which is represented by earrings of the so-called of Transylvania type associated mainly with the Únětice, Košťany and Otomani cultures in the Carpathian-middle Danube region. Their prototypes can be found in the North Pontic region — Yamnaya culture. The remaining cultural contacts between Central and Eastern Europe in the Middle Bronze Age are confirmed by the dagger of the Srubnaya type from Sklabiňa in Central Slovakia. The existence of contacts between the Caucasian region and the territory of Central Europe as late as the final Bronze Age is proved by the finds of Cimmerian character. As a pars pro toto example, a dagger of the Kabardino-Pyatigorsk type from Malý Cetín in southwest Slovakia can be mentioned.


2019 ◽  
Vol 47 (3) ◽  
pp. 27-37
Author(s):  
S. Hansen

The grand narrative of cultural developments claims that all technical achievements in prehistory stemmed from urban centres in Mesopotamia and Egypt. But current studies, for instance on the oldest wagons, have opened up space for alternative working hypotheses and models: modern radiocarbon dating of complexes that revealed the cited innovations, e.g. the oldest wagons, functional metal tools, and an advanced copper metallurgy, which predate their fi rst appearance in Mesopotamia, questions the role of this region in the development of technology. Possibly Mesopotamian cities operated rather as a melting pot of numerous innovations obtained from different areas, which were then re-combined and placed into a different context. The North Caucasus, in particular the Early Bronze Age Maykop culture, is an exemplary candidate for such an interactive process in technical developments. The Maykop culture has been known in research for 120 years, and its genesis is supposed to have originated in Mesopotamia. This is an archaeological narrative meant to explain the high technical state of the Maykop culture. In the light of the new chronology based on a relatively small number of radiocarbon dates, a re-examination and alternative models are necessary. It is obvious that this culture developed a highly innovative potential in metalworking and sheep breeding and fulfi lled an important function as mediator in knowledge transfer between the Eurasian steppe and Upper Mesopotamia. Recent aDNA studies support this view.


2018 ◽  
Vol 73 (1) ◽  
pp. 11-89
Author(s):  
Richard Massey ◽  
Elaine L. Morris

Excavation at Heatherstone Grange, Bransgore, Hampshire, investigated features identified in a previous evaluation. Area A included ring ditches representing two barrows. Barrow 1.1 held 40 secondary pits, including 34 cremation-related deposits of Middle Bronze Age date, and Barrow 1.2 had five inserted pits, including three cremation graves, one of which dated to the earlier Bronze Age, and was found with an accessory cup. A number of pits, not all associated with cremation burials, contained well-preserved urns of the regional Deverel-Rimbury tradition and occasional sherds from similar vessels, which produced a closely-clustered range of eight radiocarbon dates centred around 1300 BC. Of ten pits in Area C, three were cremation graves, of which one was radiocarbon-dated to the Early Bronze Age and associated with a collared urn, while four contained only pyre debris. Barrow 1.3, in Area E, to the south, enclosed five pits, including one associated with a beaker vessel, and was surrounded by a timber circle. Area F, further to the south-west, included two pits of domestic character with charcoal-rich fills and the remains of pottery vessels, together with the probable remains of a ditched enclosure and two sets of paired postholes. Area H, located to the north-west of Area E, partly revealed a ring ditch (Barrow 1.4), which enclosed two pits with charcoal-rich fills, one with a single Late Bronze Age/Early Iron Age potsherd, and the other burnt and worked flint. A further undated pit was situated to the east of Barrow 1.4. The cremation cemetery inserted into Barrow 1.1 represents a substantial addition to the regional record of Middle Bronze Age cremation burials, and demonstrates important affinities with the contemporary cemeteries of the Stour Valley to the west, and sites on Cranborne Chase, to the north-west.


2019 ◽  
Vol 47 (2) ◽  
pp. 24-32
Author(s):  
S. N. Korenevskiy

This article presents a brief overview of Maikop-Novosvobodnaya assemblages with gold ornaments. Special attention is paid to symbolism. Gold ring pendants were found in four Middle Bronze Age burials near Meneralnye Vody, central north Caucasus. One of them (burial 4 under kurgan 3 at Lysogorsky-6) is very unusual. It was arranged under a seven-meter-high mound and contained a set of weapons and implements placed on wooden dishes. Among the stones heaped on the burial, an offering was found — two crania of bulls. Burials of warriors with bronze and stone axes, excavated in central Caucasus, are discussed. The Maikop-Novosvobodnaya people (4th millennium BC) and those of the North Caucasian culture (3rd millennium BC) differed with regard to social structure mirrored by the burials. While both those societies were on the early pre-state stage, the social models were different. The Chalcolithic society was marked by the military and production symbolism, specifi cally that related to carpentry, and the ranking was super-elitary, with abundant gold placed in burials. In the Middle Bronze Age society, symbols related to carpentry were still used, but along with bronze axes of the Transcaucasian (Nacherkezevi) type. Stone axes were associated with smithcraft. The higher degree of military elite stratifi cation at that stage is revealed by assemblages with impact weapons and golden pendants attached to the headgear.


2009 ◽  
Vol 104 ◽  
pp. 9-26 ◽  
Author(s):  
K.D. Francis ◽  
D.J. Bescoby ◽  
I. Gjipali

In this article we describe the evaluation of two prehistoric sites situated within the coastal zone of south-western Albania, originally investigated by the Italian prehistorian Luigi Cardini in 1939. The first is a cave site in the town of Himara; the second a rock-shelter at Kanalit in the Acroceraunian Mountains to the north. Investigations at both locations revealed stratified evidence of prehistoric activity dating from the mid-Holocene. At Kanalit, an extensive lithic assemblage provided evidence for the exploitation of the adjoining coastal lowlands during the Mesolithic, while at Himara, a largely unbroken sequence of deposits records often intensive human activity at the cave from the Early Bronze Age. Radiocarbon dates have provided a significant independent chronological marker for Early/Middle Bronze Age horizons. The ceramic evidence indicates a predominance of local influences, the site not becoming part of wider trading networks until the late Iron Age, c. seventh to sixth centuries BC.Σε αυτό το άρθρο πραγματευόμαστε τη σημασία δύο προϊστορικών θέσεων, οι οποίες βρίσκονται στην παράκτια ζώνη της ΝΔ Αλβανίας. Οι θέσεις αυτές είχαν αρχικά ερευνητεί από τον Ιταλό προϊστορικό αρχαιολόγο Luigi Cardini το 1939. Η πρώτη θέση αφορά ένα σπήλαιο στην πόλη της Χειμάρρας και η δεύτερη μία βραχοσκεπή, στη θέση Kanalit, στα Ακροκεραύνια όρη προς βορρά. Έρευνες στις δύο θέσενς αποκάλυψαν στρωματογραφημένες ενδείξεις προϊστορικής δραστηριότητας, που χρονολογούνται από το μέσο Ολόκαινο. Στη θέση Kanalit ένα ευρύ σύνολο λίθινων αντικειμένων παρέχει στοιχεία για την εκμετάλλευση των γειτονικών παράκτιων πεδινών περιοχών κατά τη Μεσολιτική περίοδο. Στο σπήλαιο της Χειμάρρας μία σειρά από αδιάσπαστες, στο μεγαλύτερο μέρος τους, αποθέσεις μαρτυρεί συχνά έντονη ανθρώπινη δραστηριότητα από την Πρώιμη Εποχή του Χαλκού. Οι ραδιοχρονολογήσεις παρέχουν ένα σημαντικό ανεξάρτητο χρονολογικό δείκτη για τους ορίζοντες της Πρώιμης/Μέσης Εποχής του Χαλκού. Η κεραμική φανερώνει την επικράτηση τοπικών επιρροών, με τη θέση αυτή να μην λαμβάνεν μέρος στα ευρύτερα εμπορικά δίκτυα πριν από την όψιμη Εποχή του Σιδήρου, περίπου τον 70 – 60 αιώνα π.Χ.


2021 ◽  
Vol 17 (2) ◽  
pp. 403-427
Author(s):  
Alla S. Denyaeva ◽  
Ilya A. Zaytsev ◽  
Leonid S. Iljukov

In 2017, in a single burial mound in the Novosrednenskoye-1 burial ground, located near the village of the same name in the Kirovsky district of the Stavropol Territory, a burial was examined on an ancient horizon, over which an earthen embankment was erected. The deceased was in a wooden box, on the ceiling of which were the skulls of two bulls with bronze nose rings. A small series of burial complexes found in burials on the territory of the North Caucasus, in which nose rings were found, are considered. They were used to control animals harnessed to a cart. A symbolic team of two bulls was used to travel the soul of the deceased into the world of their ancestors. In the Novosvobodnenskoe time, a fashion emerged for the use of wire oval pendants, which were fixed not in the puncture of the nasal septum, but in the punctures of the earlobes. Such pendants, made of bronze or silver wire, were popular in the Novotitarovskaya culture, which replaced the Novosvobodnaya culture.


Radiocarbon ◽  
2015 ◽  
Vol 57 (5) ◽  
pp. 807-823 ◽  
Author(s):  
Yannis Maniatis ◽  
Nerantzis Nerantzis ◽  
Stratis Papadopoulos

Radiocarbon dates obtained for the coastal hilltop settlement of Aghios Antonios Potos in south Thasos are statistically treated to define the absolute chronology for the start and the end of the various habitation and cultural phases at the site. The location was first occupied during the Final Neolithic (FN) between 3800 and 3600 BC, extending this much contested phase to the lowest up to now record for Thasos and the northern Greece. The site is continuously inhabited from Early Bronze Age I until the early Late Bronze Age (LBA; 1363 BC) when it was abandoned. Comparison with other sites in Thasos and particularly with the inland site of Kastri Theologos showed that the first occupation at Aghios Antonios came soon after the abandonment of Kastri in the beginning of the 4th millennium. In fact, after the decline and abandonment of Aghios Antonios in the LBA, the site of Kastri was reinhabited, leading to the hypothesis that part of the coastal population moved inland. The presumed chronological sequence of alternate habitation between the two settlements may evoke explanations for sociocultural and/or environmental dynamics behind population movements in prehistoric Thasos. A major conclusion of the project is that the 4th millennium occupation gap attested in many sites of Greece, especially in the north, is probably bridged in south Thasos, when the data from all sites are taken together. The mobility of people in Final Neolithic south Thasos may explain the general phenomenon of limited occupational sequences in the FN of north Greece.


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